Malachi with Six important Wakeup calls
SESSION 1 - Malachi, "Following God with consistency" or "How to keep things fresh" or "What to do when the shine wears off"
The rebuilding of the temple under Zerubbabel and Joshua, inspired by the prophecies of Haggai and Zechariah, was completed in 516 BC. The new temple was meant to be the centerpiece of a community in which there was true justice and genuine worship. In this way Israel could fulfill its calling and be a light, revealing God to the nations.
Unfortunately, as the years went by, the people fell further and further away from this ideal. By the middle of the next century, their worship had become corrupt, and their society was plagued with injustice. Malachi (“my messenger”) challenges the people to honor God properly in their worship and in their dealings with one another. The world could then come to know the Lord as the great king.
Malachi brings his challenges in a distinctive style. He first offers an abrupt charge, voices the anticipated objections, and finally answers those objections. The book records that some of the people repent in response to these challenges, and that God says he will spare them when he comes to judge the earth. The book ends with God’s promise to send the prophet Elijah back before that great and dreadful day of the Lord.
One interesting aspect of the ancient order of the Hebrew Bible is that the 12 prophetic works of Hosea through Malachi, sometimes referred to as the Minor Prophets, were designed as a single book called The Twelve. Malachi is the final book of The Twelve.
Malachi 3:1 "I will send my messenger, who will prepare the way before me. Then suddenly the Lord you are seeking will come to his temple; the messenger of the covenant, whom you desire, will come," says the LORD Almighty.
Malachi 4:22 “But for you who fear my name, the Sun of Righteousness will rise with healing in his wings. And you will go free, leaping with joy like calves let out to pasture”.
Why is Malachi so important?
Malachi’s unique position as the final book of the Old Testament offers a glimpse into the hearts of Israelite men and women, members of a nation that had been specially chosen by God, descendants of Abraham, and inheritors of the rich tradition of the Jewish people. Their history told of glories like the exodus from Egypt and the faithfulness of God to King David. But they had also experienced the judgment of wandering in the desert and the shame of exile from the Promised Land.
At the time of Malachi, well over a thousand years after Abraham’s era, the Israelites had the advantage and weight of history on their side; they could see the shining rewards of faithfulness and the punishments associated with judgment, even to the point of being uprooted from their land. But even then, with all that perspective, the book of Malachi teaches us that they still strayed from the Lord’s path. They needed God’s intervention as much as ever, so this book, as a final statement of judgment in the Old Testament, anticipates God’s saving work through the Messiah, Jesus Christ.
What's the big idea?
The people of Judah began to be exiled from the Promised Land in 605 BC, returning from Babylon seventy years later. By the time of Malachi, they had been back in the land for more than a hundred years and were looking for the blessings they expected to receive when they returned. Though the temple had been rebuilt, the fervor of those early returning Israelites gave way to a thorough apathy for the things of God. This led to rampant corruption among the priesthood and a spiritual lethargy among the people.
Malachi came along at a time when the people were struggling to believe that God loved them (Malachi 1:2). The people focused on their unfortunate circumstances and refused to account for their own sinful deeds. So God pointed the finger back at them, and through Malachi, God told the people where they had fallen short of their covenant with Him. If they hoped to see changes, they needed to take responsibility for their own actions and serve God faithfully according to the promise their fathers had made to God on Mount Sinai all those years before.
How do I apply this?
Throughout Israel’s history, the nation failed and God called His people back to Himself. Each time, Israel would fail again, prompting the cycle to begin again. God’s final word of the Old Testament concerns judgment for sin and testifies to our inability to love Him without the help of His grace.
This
is a good book to read if you struggle to follow God consistently.
Malachi call prompts us to live faithfully before God and offers hope
that God is not yet through with extending mercy to His people
(Malachi 3:1; 4:2, 5–6).
The book of Malachi contains six oracles (or disputations) that each begin with a saying of the people, to which the Lord responds through his prophet. Most of these oracles are searching rebukes. It is striking, however, that before the Lord rebukes the people, he begins by affirming his electing love for them, which is the reason they continue to exist after the judgment of the exile (1:2). He didn’t choose their forefather Jacob to be the ancestor of his people because of his good works but in spite of his sin. So too, their sin cannot make God cease loving them. The non-elect, however, will be judged for their sin without hope, as the fate of the descendants of Esau (Edom) makes clear.
We too were chosen to belong to God, not based on our works but simply out of God’s electing grace in Christ (Eph. 1:4–6). We therefore cannot sin our way out of God’s love. Yet at the same time, we were chosen to be holy and blameless (Eph. 1:4), not only positionally but also practically. So God rebukes our sin through his Word, and calls us to repent sincerely and turn to him for forgiveness.
And yet the ultimate remedy for our sin is not our repentant obedience, but the Lord’s coming to his temple (Mal. 3:1). Our own righteousness cannot stand the exposure that that day will bring any more than dross could survive the refiner’s fire or dirt could endure the launderer’s soap (Mal. 3:2). We need the righteousness of another, if we are going to stand on that day— which is precisely what God gives us in the gospel. As a result, the day of the Lord’s coming for believers is not a fiery, destructive furnace that we need to fear but rather a warming sun of righteousness that rises on us for our healing (Mal. 4:1–2). For in Jesus, God does come to his temple—not the temple building, but the temple of Christ’s own body—which we are. There, humans can once more meet with God.
Malachi lived about 100 years after the Israelites had returned from Babylonian exile, and his message was directed to the people who had been living in Jerusalem for some time. The temple had been rebuilt a while ago, but recall the stories in Ezra-Nehemiah—things were not going well. When the first Israelites had returned from exile, hopes were high. They would rebuild their lives and the temple, and all the great promises of the prophets would come true. The messiah would come and set up God’s Kingdom over a unified Israel and over the other nations, bringing peace and justice.
Unfortunately, none of that had happened, and the Israelites who repopulated the city proved to be just as unfaithful to God as their ancestors. Jerusalem became a place of poverty and injustice once again, and in the book of Malachi, we find out just how corrupt this new generation had become.
The book is designed as a series of disputes or arguments. Most sections begin with God saying something or making a claim or an accusation. This is followed by Israel disagreeing or questioning God’s statement. Finally, God will respond and offer the last word. This pattern repeats itself six times. In the first three disputes (Malachi 1-2), God exposes Israel’s corruption, while in the final three (Malachi 3), he confronts their corruption. The overall impression you get from reading these disputes is that the exile didn’t fundamentally change anything in the people. Their hearts are as hard as ever.
How to Read and better understand
Malachi is interesting because of its tone and the unique issues it addresses. It is a series, for lack of better terms, of ironic and sarcastic dialogues between God and primarily the priests of Malachi’s day. Jewish writers have always been famous for dark irony and sarcasm about the powers over them (listen to any Jewish comedian talk about their mother!). It is sarcastic in its approach of asking and answering questions to get its truths across.
Most of the dialogues focus on the Levitical priests and their attitudes in leading Israel in its worship and performing their tasks in the sacrificial system. The “Law of Diminishing Returns” is in full force, for, however exciting it was to rebuild their Temple and reestablish their worship after the seven decades in Babylon, the daily repetition of their duties over the last century caused those duties to grow old and stale.
There is a clear “cycle” to these dialogues:
God declares a principle or truth, or charges them with some negligence or bad attitude.
The audience questions God’s declaration: “How?” How could he say this or charge them with this?
God gives the evidentiary proof, what they are doing or saying, sometimes even whispering to each other, that validates the truth of the principle or the charge he made.
God concludes by stating different ways his greatness will be magnified despite their failure.
Often a “hinge verse,” where the last verse of the cycle becomes the introduction to the next cycle.
Who Wrote the Book of Malachi?
The book of Malachi is seen as a collection of messages given by Malachi throughout his prophetic life. However, the author is not explicitly stated within the book.
Written to the Jews who returned to Jerusalem from exile in Babylon (ca, 420 BC)
Overview of the Book-
Many of God’s attributes are on full and graphic display: His love (1:2-5), his power and authority (1:6-14), his faithfulness (2:1-16), his justice (2:17-3:5), his immutability (3:6), his generosity (3:7-18), and his ultimate return to judge the nations (4:1-6). These are usually portrayed against the backdrop of Israel’s failure to recognize or honor him appropriately.
MALACHI - My Messenger
THE PAST
>GOD CONFRONTS ALL 1:1-5
"I have loved you
"How have you...?"
THE PRESENT
>GOD CONFRONTS THE PRIESTS 1:6-2:9
but you despise My Name
"How have we?"
>MALACHI CONFRONTS ALL- 2:10-3:15
You are marrying unbelievers
You are divorcing your wires
You are questioning God's justice
You are robbing God
You are cynical about serving God
"How
have we...?" (is used 3 times)
THE FUTURE
WARNINGS & PROMISES - 3:16-4:6
The Book of Remembrance
The Day of the Lord
The Law of Moses
The Return of Elijah
Key Words:
"Lord of Hosts"
"My Name”
"Fear"
"Messenger"
There are 26 Confrontational Questions in the book.
Malachi foresees the 1st and 2nd coming of the Christ who will fulfill God's covenant with Jewish people (3:1), refine the sinful nation (3:2-5), and bring healing to all who fear Him (4:2)
After Malachi there is 400 Years of Silence.
CLASS NOTES
Malachi
came along at a time when the people were struggling to believe that
God loved them (Malachi 1:2). The people focused on their unfortunate
circumstances and refused to account for their own sinful deeds.
To look at biblical history and the timeline of
events, Malachi is not telling of a big transition, it's more of
a check-in. We are not living in a time of Biblical transition.
What is the next transition for the people of
Malachi's time, for our time? Jesus appearance
try again... Scott suggests that we try again if things don't go as planned. Consider how long God has been trying again with us.
Point One, understand the timeline
To help us understand time a little better:
What is your earliest memory?
Do you remember your grandparents or even great grandparents?
When were they born?
What were some things important to you when you were young?
What do you remember about life 50 years ago?
MASH debuts, More Color TV then B&W, Equal Rights Goes to States, First Pocket Calculator goes to market,
Big transitions in the Bible- Creation, Adam & Eve, Noah, Tower, Abraham, Joseph in Egypt, Moses, Wilderness, Ten Commandments, Promise Land, Judges, Saul, David, Solman, Mostly bad Kings (345 Years), Prophets, Exile, Return to rebuild the temple,.
2166
BC — The birth of Abram -0
1526 BC — The birth of Moses -
from Abraham to 640
1446 BC — Israel’s exodus from Egypt -
from Abraham 720
1406 BC — Israel’s entrance to the Promised
Land - from Abraham 760
1011–971 BC — The reign of
King David - from Abraham 1100
515 BC — The second
temple finished - from Abraham 1600
5 BC — The birth of
Jesus Christ
Point Two - Be sure we know what God Wants from us.
God gave Israel the Law so that they would live a life according to God's plan. Israel was to be the showcase so the world could see God's love and goodness. But the people of Israel would rather live for themselves. Malachi shows up around 100 years after the rebuilding of the temple after the exile.
Malachi 3:7 "Ever since the days of your ancestors, you have scorned my decrees and failed to obey them. Now return to me, and I will return to you," says the Lord of Heaven's Armies”.
Point Three - How to understand Malachi
Malachi is a sarcastic dialogue between God and primarily the priests of Malachi’s day. Listen to any Jewish comedian talk about their mother and you can see the sarcasm.
Malachi’s offers a glimpse into the hearts of Israelite men and women. They were a nation that failed often and God would call them back to Himself. Each time, Israel would fail again, prompting the cycle to begin again. God’s final word of the Old Testament concerns judgment for sin and testifies to our inability to love Him without the help of His grace.
As I read, I am hoping to transpose the conversation from their time to our time and see if God is talking to me from the Old Testament. It is often easy to see God talking to others, but more difficult to see that he is really talking to me.
This is a good book to read if you struggle to follow God consistently. Malachi's call prompts us to live faithfully before God and offers hope that God is not yet through with extending mercy to His people (Malachi 3:1; 4:2, 5–6).
TEXT
Malachi 3:7 "Ever since the days of your ancestors, you have scorned my decrees and failed to obey them. Now return to me, and I will return to you," says the Lord of Heaven's Armies”.
Malachi 3:1"I will send my messenger, who will prepare the way before me. Then suddenly the Lord you are seeking will come to his temple; the messenger of the covenant, whom you desire, will come," says the LORD Almighty”.
Malachi 4:22 “But for you who fear my name, the Sun of Righteousness will rise with healing in his wings. And you will go free, leaping with joy like calves let out to pasture”.
How to Read and better understand
Malachi is interesting because of its tone and the unique issues it addresses. It is socratic in its approach of asking and answering questions to get its truths across.
Most of the dialogues focus on the Levitical priests and their attitudes in leading Israel in its worship and performing their tasks in the sacrificial system. The “Law of Diminishing Returns” is in full force, for, however exciting it was to rebuild their Temple and reestablish their worship after the seven decades in Babylon, the daily repetition of their duties over the last century caused those duties to grow old and stale.
There is a clear “cycle” to these dialogues:
God declares a principle or truth, or charges them with some negligence or bad attitude.
The audience questions God’s declaration: “How?” How could he say this or charge them with this?
God gives the evidentiary proof, what they are doing or saying, sometimes even whispering to each other, that validates the truth of the principle or the charge he made.
God concludes by stating different ways his greatness will be magnified despite their failure.
Often a “hinge verse,” where the last verse of the cycle becomes the introduction to the next cycle.
Overview of the Book-
Many of God’s attributes are on full and graphic display: His love (1:2-5), his power and authority (1:6-14), his faithfulness (2:1-16), his justice (2:17-3:5), his immutability (3:6), his generosity (3:7-18), and his ultimate return to judge the nations (4:1-6). These are usually portrayed against the backdrop of Israel’s failure to recognize or honor him appropriately.
MALACHI means My Messenger
Books of the Law - Introduction to the Pentateuch
Genesis - answers two big questions: “How did God’s relationship with the world begin?” and “Where did the nation of Israel come from?” Author: Traditionally Moses, but the stories are much older.
Exodus - God saves Israel from slavery in Egypt, and then enters into a special relationship with them. Author: Traditionally Moses
Leviticus - God gives Israel instructions for how to worship Him. Author: traditionally Moses
Numbers - Israel fails to trust and obey God, and wanders in the wilderness for 40 years. Author: Traditionally Moses
Deuteronomy - Moses gives Israel instructions (in some ways, a recap of the laws in Exodus–Numbers) for how to love and obey God in the Promised Land.Author: Traditionally Moses
Historical Books - Introduction to Historical Books
Joshua - Joshua (Israel’s new leader) leads Israel to conquer the Promised land, then parcels out territories to the twelve tribes of Israel. Author: Nobody knows
Judges - Israel enters a cycle of turning from God, falling captive to oppressive nations, calling out to God, and being rescued by leaders God sends their way (called “judges”). Author: Nobody knows
Ruth - Two widows lose everything, and find hope in Israel—which leads to the birth of the future King David. Author: Nobody knows
I Samuel - Israel demands a king, who turns out to be quite a disappointment. Author: Nobody knows
II Samuel - David, a man after God’s own heart, becomes king of Israel. Author: Nobody knows
I Kings - The kingdom of Israel has a time of peace and prosperity under King Solomon, but afterward splits, and the two lines of kings turn away from God. Author: Nobody knows
II Kings - Both kingdoms ignore God and his prophets until they both fall captive to other world empires. Author: Nobody knows
I Chronicles - This is a brief history of Israel from Adam to David, culminating with David commissioning the temple of God in Jerusalem. Author: Traditionally Ezra
II Chronicles - David’s son Solomon builds the temple, but after centuries of rejecting God, the Babylonians take the southern Israelites captive and destroy the temple. Author: Traditionally Ezra
2166
BC — The birth of Abram -0
2066 BC — The birth of Isaac -
from Abraham to Isaac 100
1526 BC — The birth of Moses - from
Abraham to 640
1446 BC — Israel’s exodus from Egypt -
from Abraham 720
1406 BC — Israel’s entrance to the Promised
Land - from Abraham 760
1383 BC — The death of Joshua -
from Abraham
1052 BC — The coronation of King Saul -
from Abraham
1011–971 BC — The reign of King David -
from Abraham
959 BC — Solomon’s temple completed -
from Abraham
931 BC — The dividing of the kingdom - from
Abraham
875–797 BC — The ministries of Elijah and Elisha in
Israel - from Abraham
739–686 BC — The ministry of
Isaiah in Judah - from Abraham
722 BC — The fall of the
northern kingdom to Assyria - from Abraham
586 BC — The
fall of the southern kingdom to Babylon - from Abraham
538–445
BC — The Jews’ return to Jerusalem after exile
515 BC —
The second temple finished - from Abraham
5 BC — The
birth of Jesus Christ
AD 29–33 — Christ’s ministry, ending
in His death and resurrection
AD 34–35 — The conversion of
Saul of Tarsus
AD 48–49 — Paul’s first missionary
journey
AD 49 — The Jerusalem Council
AD 60 — The
imprisonment of Paul in Rome
AD 95 — John’s vision on Patmos
and the writing of Revelation
Genesis:
1445-1405 BC
Exodus: 1445-1405 BC
Leviticus: 1445-1405
BC
Numbers: 1445-1405 BC
Deuteronomy: 1445-1405 BC
Psalms:
1410-450 BC
Joshua: 1405-1385 BC
Judges: 1043 BC
Ruth:
1030-1010 BC
Song of Songs: 971-965 BC
Proverbs: 971-686
BC
Ecclesiastes: 940-931 BC
1 Samuel: 931-722 BC
2
Samuel: 931-722 BC
Obadiah: 850-840 BC
Joel: 835-796
BC
Jonah: 775 BC
Amos: 750 BC
Hosea: 750-710 BC
Micah:
735-710 BC
Isaiah: 700-681 BC
Nahum: 650 BC
Zephaniah:
635-625 BC
Habakkuk: 615-605 BC
Ezekiel: 590-570
BC
Lamentations: 586 BC
Jeremiah: 586-570 BC
1 Kings:
561-538 BC
2 Kings: 561-538 BC
Judith*: Uncertain (538
BC-AD 70)
Daniel: 536-530 BC
Haggai: 520 BC
Baruch*:
500-100 BC
Zechariah: 480-470 BC
Ezra: 457-444 BC
1
Chronicles: 450-430 BC
2 Chronicles: 450-430 BC
Esther:
450-331 BC
Malachi: 433-424 BC
At some point I would like to share my personal belief about God creating the earth and man. God does things in "his own time." I think He took millions of years to create and perfect the earth. I think there were human species walking around long before Adam. But, Adam was the transition from just a regular humanoid to man. Look at Genesis, it says God breathed into him the breath of life and that he was created in God's own image. I think Adam was the first human to receive that breath of life like Abraham was the first Israelite to be "called by God." Throughout the bible God uses transitions to introduce new things. From Abraham to Issac to Jacob to Joseph. Moses to Joshua, Saul to David to Samuel. Old Testament Law to New Testament Grace. Why would he not use a transition (over time) to create man? I know the bible spells out day one, day two, day three, but what if we, (the translators) misunderstand the meaning of the days. I know, none of this really matters; what really matters is believing that God created the heavens and earth. On that I am fully convinced.
What
is our task in His plan? It has to
do with God's anger, patients and love. We are to love Him enough to
live an obedient life so that other nations (people) will come
to respect and love God.
In
the time of Noah, the Lord said in Gen 6:5,6 "5
The Lord observed the extent of human wickedness on the earth, and he
saw that everything they thought or imagined was consistently and
totally evil. 6 So the Lord was sorry he had ever made them and put
them on the earth. It broke his heart.
Then
in Numbers 14:11 And the Lord
said to Moses, “How long will these people treat me with contempt?
Will they never believe me, even after all the miraculous signs I
have done among them?
There
is a reason why God set aside certain people, to be an example
(priest) to all nations. Exodus 19:4-6 - 4 ‘You
have seen what I did to the Egyptians. You know how I carried you on
eagles’ wings and brought you to myself. 5 Now if you will obey me
and keep my covenant, you will
be my own special treasure from among all the peoples on earth;
for all the earth belongs to me. 6 And
you will be my kingdom of priests,
my holy nation.’ This is the message you must give to the people of
Israel.”
Obey and keep,
then you will be God's treasured possessions, a kingdom of priests.
(our concept of a priest is to minister to others) To bring it
forward to today see what 1 Peter 2:9 says "But
you are a chosen people, a royal priesthood, a holy nation, God’s
special possession, that you may declare the praises of him who
called you out of darkness into his wonderful light". God
intends to prepare His followers, through obedience, to be
examples/priests to the world, the people we meet every day.
Now
notice what it says in Luke 13:34 “O
Jerusalem, Jerusalem, the city that kills the prophets and stones
God’s messengers! How often I have wanted to gather your children
together as a hen protects her chicks beneath her wings, but you
wouldn’t let me. 35 And now, look, your house is abandoned. His
heart breaks when we fail.
🔎 SIMILAR SCRIPTURE
Habakkuk 1:1 The oracle that Habakkuk the prophet saw.
Isaiah 13:1 The oracle concerning Babylon which Isaiah the son of Amoz saw.
Zechariah 12:1 The oracle of the word of the Lord concerning Israel: Thus declares the Lord, who stretched out the heavens and founded the earth and formed the spirit of man within him:
Zechariah 9:1 The oracle of the word of the Lord is against the land of Hadrach and Damascus is its resting place. For the Lord has an eye on mankind and on all the tribes of Israel,
Haggai 2:1 In the seventh month, on the twenty-first day of the month, the word of the Lord came by the hand of Haggai the prophet:
Haggai 1:1 In the second year of Darius the king, in the sixth month, on the first day of the month, the word of the Lord came by the hand of Haggai the prophet to Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Jehozadak, the high priest:
Nahum 1:1 An oracle concerning Nineveh. The book of the vision of Nahum of Elkosh.
SESSION 2 - Israel is Exposed as Suspicious - Malachi 1:1-5 - Wakeup Call #1
🔎 OVERVIEW
The first dispute (Malachi 1:1-5) starts as God says that he still loves his covenant people Israel despite their failures. Israel rudely says, “How have you shown us love?” God reminds them of how he graciously chose the family of Jacob, their ancestor, to become the carrier of God’s covenant promises instead of his brother Esau and his family, who eventually came to ruin (Genesis 25-27; Obadiah). Right from the start in this first dispute, Israel is exposed as suspicious, doubting God’s faithfulness and love. They were dishonoring God by their worthless offerings and the hypocritical formalism of their worship.
The Lord’s Love for Israel
1 This is the message that the Lord gave to Israel through the prophet Malachi.
2 “I have always loved you,” says the Lord.
But you retort, “Really? How have you loved us?”
And the Lord replies, “This is how I showed my love for you: I loved your ancestor Jacob, 3 but I rejected his brother, Esau, and devastated his hill country. I turned Esau’s inheritance into a desert for jackals.”
4 Esau’s descendants in Edom may say, “We have been shattered, but we will rebuild the ruins.”
But the Lord of Heaven’s Armies replies, “They may try to rebuild, but I will demolish them again. Their country will be known as ‘The Land of Wickedness,’ and their people will be called ‘The People with Whom the Lord Is Forever Angry.’ 5 When you see the destruction for yourselves, you will say, ‘Truly, the Lord’s greatness reaches far beyond Israel’s borders!’”
🔎 CONSIDERComfort often breeds complacency. When the church is persecuted and threatened, it often grows in strength and number. But when believers are safe and secure, the result is often lukewarm Christianity. In North America, a majority of people claim to be spiritual. But a shrinking number of people are connected with a church, and fewer hold to their convictions.
Israel had become complacent. A generation after returning to the promised land, Israel had fallen into old habits. Their cities had been repaired and the temple rebuilt, but now Israel’s hearts were growing hard again. They were satisfied with going through the motions of religion. They brought defiled and diseased animals to the altar— offerings that they would not even consider bringing to human dignitaries!
Israel was complacent because they had lost sight of God’s character. They believed that a holy God could be satisfied with half-hearted devotion. Malachi warned the people that God was not pleased with lukewarm devotion and imperfect sacrifices.
Thankfully we have a priest who offers the perfect sacrifice on our behalf! Jesus offers himself as the complete, full sacrifice as payment for our sins. And in response we offer ourselves as offerings of gratitude to him. How are you offering your life in thanks for what God has done?
🔎 THINK
Malachi
is an excellent example of how sophisticated Old Testament poetry can
be. Modern chapter and verse divisions don't accurately capture the
structure used in this book.
The first accusation given to
Israel is simply that God has "loved" them (Malachi 1:2).
For perspective, Malachi refers to the fate of the nation of Edom.
Jacob, the father of the nation of Israel, and Esau, the father of
the nation of Edom, were brothers. As prophesied in Obadiah, Edom was
destroyed for their many sins (Malachi 1:3–4). Even though Israel
has been persecuted and scattered, God has kept them alive and
intact. The same was not true of Israel's national "brother."
This is given as proof that God has shown more favor to Israel than
other people.
Two observations: 1. God Loves Someone and 2. God Hates Someone. This concept of hate may be hard to understand. Romans 9, starting in verse 10, addresses this subject. The thing to remember is that since we believe Jesus to be God’s son and if we continue coming back to God or better yet never fall away, He continues to love us. See- John 14:15 If you love Me, you will keep My commandments. 1 John 1:9 But if we confess our sins to him, he is faithful and just to forgive us our sins and to cleanse us from all wickedness.
How does God show his love for us today?
(Beyond the general blessing given to everyone like air and water there are many given specifically to believers. See if you can think of more.)
- Creation: The beauty and complexity of the world is reflection of God's love and care for humanity.
- Compassion and Mercy: God's willingness to forgive and show mercy, highlights a deep love for people, even in their flaws.
- Guidance: God provides direction and support through scriptures, prayer, and spiritual experiences.
- Community: Fellowship and support among believers is a manifestation of God's love, fostering relationships that nurture and uplift.
- Sacrifice: The willing sacrifice of Jesus is the ultimate expression of God’s love for humanity.
- Presence: We feel God’s love through a sense of peace, comfort, and presence in times of need.
A big wake-up call for this scripture could be to know that God loves me and for me to allow the Holy Spirit to work on my thoughts and actions so that I can be worthy of that love.
🔎 SIMILAR SCRIPTURE
Romans 5:8 - But God shows his love for us in that while we were still sinners, Christ died for us.
John 3:16 - “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.
1 John 4:16 - So we have come to know and to believe the love that God has for us. God is love, and whoever abides in love abides in God, and God abides in him.
Romans 8:37-39 - No, in all these things we are more than conquerors through him who loved us. For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.
1 John 3:1 - See what kind of love the Father has given to us, that we should be called children of God; and so we are. The reason why the world does not know us is that it did not know him.
Zephaniah 3:17 - The Lord your God is in your midst, a mighty one who will save; he will rejoice over you with gladness; he will quiet you by his love; he will exult over you with loud singing.
Ephesians 2:4-5 - But God, being rich in mercy, because of the great love with which he loved us, even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved
1 John 4:19 - We love because he first loved us.
John 15:13 - Greater love has no one than this, that someone lay down his life for his friends.
Jeremiah 31:3 - The Lord appeared to him from far away. I have loved you with an everlasting love; therefore I have continued my faithfulness to you.
ACTIONS THAT GOD LOVES
1. Justice and Righteousness
Isaiah 61:8: "For I, the Lord, love justice; I hate robbery and wrongdoing."
Psalm 33:5: "The Lord loves righteousness and justice; the earth is full of his unfailing love."
God values fairness, equity, and moral integrity. When we pursue justice and righteousness, it aligns with His character.
2. Mercy and Compassion
Micah 6:8: "He has shown you, O mortal, what is good. And what does the Lord require of you? To act justly and to love mercy and to walk humbly with your God."
God calls His people to show mercy and compassion toward others. Loving mercy means seeking to forgive and help others rather than seeking revenge.
3. Cheerful Giving
2 Corinthians 9:7: "Each of you should give what you have decided in your heart to give, not reluctantly or under compulsion, for God loves a cheerful giver."
God loves it when giving comes from a willing and joyful heart rather than out of obligation.
4. Obedience to His Word
Psalm 119:47-48: "For I delight in your commands because I love them. I reach out for your commands, which I love, that I may meditate on your decrees."
Obeying God's commands is a way to show love for Him, and this act is reciprocated by His love. He desires people to follow His ways out of devotion.
5. Loving Others as He Loves Us
John 13:34-35: "A new command I give you: Love one another. As I have loved you, so you must love one another."
God loves when we emulate His love by caring for others. This love is to be marked by kindness, humility, and sacrifice, mirroring Christ’s love.
6. Truthfulness and Integrity
Proverbs 12:22: "The Lord detests lying lips, but he delights in people who are trustworthy."
Truthfulness and integrity in all interactions reflect God’s nature, and He loves when people uphold these virtues.
7. Humility and Reverence
Psalm 147:11: "The Lord delights in those who fear him, who put their hope in his unfailing love."
Humility before God and a healthy respect for His holiness are actions that He loves. It shows dependence on His wisdom and sovereignty.
In these actions, God finds joy because they reflect His nature and values. They embody love, justice, mercy, and humility, inviting His presence and blessings.
ACTIONS THAT GOD HATES
The Bible does mention things that God hates or detests, usually related to actions and attitudes that go against His nature, which is holy, just, and loving. Here are several passages that address what God hates:
1. Proverbs 6:16-19 "There are six things the Lord hates, seven that are detestable to him: haughty eyes, a lying tongue, hands that shed innocent blood, a heart that devises wicked schemes, feet that are quick to rush into evil, a false witness who pours out lies, and a person who stirs up conflict in the community."
These verses list specific behaviors that God finds detestable, including pride, dishonesty, violence, and causing division among people.
2. Zechariah 8:17 "Do not plot evil against each other, and do not love to swear falsely. I hate all this,” declares the Lord."
God hates when people scheme against one another or bear false witness, as these actions undermine trust, community, and justice.
3. Malachi 2:16 "The man who hates and divorces his wife,” says the Lord, the God of Israel, “does violence to the one he should protect."
In this context, God is expressing His disdain for the harm caused by broken commitments and betrayal within marriage.
4. Isaiah 61:8 "For I, the Lord, love justice; I hate robbery and wrongdoing."
God’s love for justice means He hates injustices like robbery, dishonesty, and unfair practices.
5. Psalm 5:4-6 "For you are not a God who is pleased with wickedness; with you, evil people are not welcome. The arrogant cannot stand in your presence. You hate all who do wrong; you destroy those who tell lies. The bloodthirsty and deceitful you, Lord, detest."
This passage emphasizes God’s rejection of wickedness, lying, and violence, aligning with His character of truth, peace, and justice.
6. Amos 5:21-24 "I hate, I despise your religious festivals; your assemblies are a stench to me. Even though you bring me burnt offerings and grain offerings, I will not accept them... But let justice roll on like a river, righteousness like a never-failing stream!"
Through Amos, God expresses anger toward hollow religious practices, particularly when they ignore justice and righteousness. God detests insincere worship that overlooks the call to treat others fairly and compassionately.
7. Revelation 2:6 "But you have this in your favor: You hate the practices of the Nicolaitans, which I also hate."
This verse references a specific group whose practices were morally corrupt or idolatrous, indicating that God’s hate is directed at practices that lead people astray.
MORE ABOUT LOVE AND HATE - Does God Love Some People and Hate Others?
Jesus tells us that “God so loved the world that He gave His only begotten Son, that whosoever believes in Him may never perish but have everlasting life” (John 3:16). Peter tells us that God is “not willing that any should perish but that all should come to repentance” (2 Pet. 3:9). And Paul tells us that God “desires all men to be saved and to come to the knowledge of the truth” (1 Tim. 2:4). It sounds to me like God loves everyone. However, to be clear, He hates all evil deeds and actions of people. In other words, God always loves the person (because He wants him or her to be saved and not destroyed) but hates the sin that person commits. God does not delight in the death of anyone: “For I have no pleasure in the death of one who dies,” says the Lord God (Ezek. 18:32).
So then, what about the passage about God “hating” Esau? We know that Esau despised his birthright and had no regard for God while his brother Jacob responded to God’s voice and desired to follow Him. Paul tells us that before Esau and Jacob were born that God chose Jacob and rejected Esau.
10 This son was our ancestor Isaac. When he married Rebekah, she gave birth to twins.[a] 11 But before they were born, before they had done anything good or bad, she received a message from God. (This message shows that God chooses people according to his own purposes; 12 he calls people, but not according to their good or bad works.) She was told, “Your older son will serve your younger son.”[b] 13 In the words of the Scriptures, “I loved Jacob, but I rejected Esau.”[c](Rom. 9:10-13)
Some feel bad for Esau and say “that isn’t fair,” as if Paul is somehow saying that God predetermined one for evil and one for good and they had no free choice in the matter. This may help us understand a difference between law and grace, because the context of that passage is concerning Israel and the Gentiles and God’s willingness to save anyone who comes to Him by faith in Jesus Christ. The very lesson there is that God calls us based on our faith and obedience to the gospel and not based on our lineage or the works of the law. Here is how the chapter ends:
“God warned them of this in the Scriptures when he said, “I am placing a stone in Jerusalem[p] that makes people stumble, a rock that makes them fall. But anyone who trusts in him will never be disgraced.”[q]” (Rom. 9:33).
Like Esau, everyone has the choice to stumble over the truth and reject God or like Jacob, to choose to put their faith in God and His promises. Let’s understand that God is love and as such He desires to demonstrate His love and kindness to everyone. He did not desire that Esau would be godless and reject Him, but since God has perfect foreknowledge of the future, He knew the choices that both Jacob and Esau would make. He knew that Esau would choose to reject Him and that Jacob would choose to accept and follow Him. So, since Esau chose, by free will to reject God, God then rejected Esau. If we deny him, he also will deny us (2 Tim. 2:12). But if Esau would have repented and chosen to follow God, he would have then been accepted by God. “Return to Me,” declares the LORD of hosts, “that I may return to you” (Zech. 1:3). So, God favored Jacob over Esau not by some arbitrary, random choice, but because Jacob responded to God’s grace and Esau did not. The best way to understand this passage then, is to say that God chose Jacob and rejected Esau. He favored Jacob. He loved the fact that Jacob chose to follow Him and bring Him glory but hated the fact that Esau rejected Him and treated the things of God so cheaply.
14 Work at living in peace with everyone, and work at living a holy life, for those who are not holy will not see the Lord. 15 Look after each other so that none of you fails to receive the grace of God. Watch out that no poisonous root of bitterness grows up to trouble you, corrupting many. 16 Make sure that no one is immoral or godless like Esau, who traded his birthright as the firstborn son for a single meal. 17 You know that afterward, when he wanted his father’s blessing, he was rejected. It was too late for repentance, even though he begged with bitter tears. (Heb. 12:14-17)
How can I verify or confirm this interpretation? Well, Jesus says that unless we “hate” our mother, father, wife, and children we cannot be His disciples (see Luke 14:26). Yet, Jesus tells us to love one another and that to treat each other as we want to be treated sums up all the Law and the Prophets. Loving God and loving others are the greatest commandments. We are never to hate anyone. In fact, we are even to love our enemies because God does too!
35 “Love your enemies! Do good to them. Lend to them without expecting to be repaid. Then your reward from heaven will be very great, and you will truly be acting as children of the Most High, for he is kind to those who are unthankful and wicked. 36 You must be compassionate, just as your Father is compassionate. (Luke 6:35-36)
So, what does Jesus mean by “hate”? Simply, we are to love Jesus more than anyone else. We are to obey Him and follow Him, even if that means that family members or friends will leave, reject, mistreat, or not respect us because of our faith in Christ.
“Do not think that I came to bring peace on earth. I did not come to bring peace but a sword. 35 For I have come to ‘set a man against his father, a daughter against her mother, and a daughter-in-law against her mother-in-law’; 36 and ‘a man’s enemies will be those of his own household.’ 37 He who loves father or mother more than Me is not worthy of Me. And he who loves son or daughter more than Me is not worthy of Me. 38 And he who does not take his cross and follow after Me is not worthy of Me. 39 He who finds his life will lose it, and he who loses his life for My sake will find it. (Matt. 10:34-40)
But that doesn’t mean Jesus is asking us to stop loving our families! It means to love Jesus first and put Him above everyone else. We can then conclude that God favored Jacob above Esau, as we should favor Jesus above all others.
So, does God love some and hate others? No. He loves everyone. But He favors those who love Him and follow Him and even calls them His own children!
See how great a love the Father has bestowed on us, that we would be called children of God; and such we are. (1 John 3:2)
Those that do not know God and have rejected Him are not favored by Him, but if they repent and believe in Christ and follow Him as their Lord and Savior, they too can become favored. Praise God for His kindness!
Jesus replied, “Anyone who loves me will obey my teaching. My Father will love them, and we will come to them and make our home with them.” (John 14:23) Dr. Paul Burno
CLASS NOTES
Occasionally we have an opportunity to say or do something that can show God's love to others. Consider this selection from Tending Roses by Lisa Wingate
Setting - Rural Missouri, A poor neighbor girl about 8 named Del was visiting.
"What was your brother's name?" Grandma pressed, sounding curious and slightly suspicious.
"Angelo." Dell played patty- cake with Josh's feet, seeming uninterested in the conversation. "He didn't look like me. He looked kinda like Josh here. He didn't have a ugly no-good daddy like me."
A sickening lump rose in my throat. She had said the words as if they were the most natural thing in the world, just a fact of life, something simple and of no consequence, barely worthy of conversation.
Grandma was silent for a long time. She dropped her hands to her sides and her shoulders sagged. Finally, she said, "Where is your brother now?"
"Mama took him and give him to his daddy," Dell answered nonchalantly. "She was afraid he'd fall in the river and get drowned. Granny says she didn't hear no more about him after Mama died."
They sat silent for a while, Dell seemingly engrossed in playing with Josh and Grandma with her chin tilted back, looking toward the ceiling, dabbing her eyes with her hankie.
Dell looked up finally, watching Grandma with an intense expression. "Do you think I have a ugly no-good daddy?"
Grandma cleared her throat and looked at Dell. When she spoke, her voice was trembling. "I think that's not a very nice thing to say," she said quietly. "You are a child of God and a beautiful gift to this world."
Dell sighed and tipped her head to one side, frowning, obviously not satisfied with the answer. She watched Grandma Rose, the question still in her face. "God don't know me. We didn't ever go to church."
My eyes filled with tears as Grandma reached out, her aged hands trembling, and combed back the dark strands of Dell's hair.
Dell didn't move away, and she met Grandma's gaze. "God knows you, child... (there is much more not shared here)
Being ready to show God's love should always be in our tool box. 2 Timothy 4:2
The path of God's organized plan to tell mankind of his Love started with one man, Abraham, and continued through thousands of Israelites and came back to one man, Jesus. In this family God invested much by giving the law and training people to live so that the whole world could see His love living in a community. And you will be my kingdom of priests, my holy nation.’ This is the message you must give to the people of Israel.” Exodus 19:6, and “I, the LORD, have called you to demonstrate my righteousness. I will take you by the hand and guard you, and I will give you to my people, Israel, as a symbol of my covenant with them. And you will be a light to guide the nations. Isaiah 42:6
The people of Malachi's day were just another generation of people who put themselves first. They were suspicious of God's love and lived as if it meant nothing to them. They were part of a 500 year span of time between the exile's return and the coming of Jesus. They were part of the last few generations living at peace in the 'promised land" and should have been the nation that God envisioned, but they were not willing. Matthew 23:37 “O Jerusalem, Jerusalem, the city that kills the prophets and stones those who are sent to it! How often would I have gathered your children together as a hen gathers her brood under her wings, and you were not willing!
People today, who follow Jesus have an opportunity to get it right and demonstrate a proper lifestyle so that others can see God's love and fulfill his plan of showing his love to the world.
Sourcelinks: https://www.preachingtoday.com/sermons/; https://www.preachtheword.com/; https://www.biblegateway.com/; https://www.bibleref.com/
SESSION 3 - The Problem, Not Honoring God Properly - Malachi 1:6-2:9 - Wakeup Call #2
The second dispute (Malachi 1:6-2:9) exposes a problem with Israel’s second temple. God accuses the people of despising him and defiling the temple (Malachi 1:6-7), while the people fire back, “How have we despised you?” God responds by focusing on how the people are bringing shameful offerings of sick, blemished animals. It shows that they don’t value or honor their God. And the priests are part of the problem too, because they not only tolerate but also participate in these corrupt forms of worship. From top to bottom, God’s people have proven themselves totally faithless.
🔎 TEXTUnworthy Sacrifices
6 The Lord of Heaven’s Armies says to the priests: “A son honors his father, and a servant respects his master. If I am your father and master, where are the honor and respect I deserve? You have shown contempt for my name!
“But you ask, ‘How have we ever shown contempt for your name?’
7 “You have shown contempt by offering defiled sacrifices on my altar.
“Then you ask, ‘How have we defiled the sacrifices?’
“You defile them by saying the altar of the Lord deserves no respect. 8 When you give blind animals as sacrifices, isn’t that wrong? And isn’t it wrong to offer animals that are crippled and diseased? Try giving gifts like that to your governor, and see how pleased he is!” says the Lord of Heaven’s Armies.
9 “Go ahead, beg God to be merciful to you! But when you bring that kind of offering, why should he show you any favor at all?” asks the Lord of Heaven’s Armies.
10 “How I wish one of you would shut the Temple doors so that these worthless sacrifices could not be offered! I am not pleased with you,” says the Lord of Heaven’s Armies, “and I will not accept your offerings. 11 But my name is honored* by people of other nations from morning till night. All around the world they offer sweet incense and pure offerings in honor of my name. For my name is great among the nations,” says the Lord of Heaven’s Armies. *(most other translations use "shall be honored" instead of "is honored")
12 “But you dishonor my name with your actions. By bringing contemptible food, you are saying it’s all right to defile the Lord’s table. 13 You say, ‘It’s too hard to serve the Lord,’ and you turn up your noses at my commands,” says the Lord of Heaven’s Armies. “Think of it! Animals that are stolen and crippled and sick are being presented as offerings! Should I accept from you such offerings as these?” asks the Lord.
14 “Cursed is the cheat who promises to give a fine ram from his flock but then sacrifices a defective one to the Lord. For I am a great king,” says the Lord of Heaven’s Armies, “and my name is feared among the nations!
Chapter 2 - A Warning to the Priests
1 “Listen, you priests—this command is for you! 2 Listen to me and make up your minds to honor my name,” says the Lord of Heaven’s Armies, “or I will bring a terrible curse against you. I will curse even the blessings you receive. Indeed, I have already cursed them, because you have not taken my warning to heart. 3 I will punish your descendants and splatter your faces with the manure from your festival sacrifices, and I will throw you on the manure pile. 4 Then at last you will know it was I who sent you this warning so that my covenant with the Levites can continue,” says the Lord of Heaven’s Armies.
5 “The purpose of my covenant with the Levites was to bring life and peace, and that is what I gave them. This required reverence from them, and they greatly revered me and stood in awe of my name. 6 They passed on to the people the truth of the instructions they received from me. They did not lie or cheat; they walked with me, living good and righteous lives, and they turned many from lives of sin.
7 “The words of a priest’s lips should preserve knowledge of God, and people should go to him for instruction, for the priest is the messenger of the Lord of Heaven’s Armies. 8 But you priests have left God’s paths. Your instructions have caused many to stumble into sin. You have corrupted the covenant I made with the Levites,” says the Lord of Heaven’s Armies. 9 “So I have made you despised and humiliated in the eyes of all the people. For you have not obeyed me but have shown favoritism in the way you carry out my instructions.”
🔎 CONSIDERNames are interesting. They can sound funny to us, as when I first heard of a Filipino whose nickname was "Bing Bong." But then my name sounded even funnier to him, since "Tim" often sounded like "Dim."
Names are also powerful. Just think how much it can hurt to be called nasty names, or how you can build people up by giving them names of encouragement.
When God formed Israel to be his own people, his own name became associated them. The same is true for every one of us who is known as a Christian.
In Malachi's day the people of Israel hadn't done very well representing the name of their God. By tossing him blind animals for sacrifice and perpetrating injustice in their communities, the people had dragged God's name in the dirt.
Malachi's message comes as a rebuke but also as a promise. In spite of the people's disobedience, God promises, "My name will be great among the nations ... For I am a great King."
Look around your church and home today. How well is God's name honored there? How are you contributing to God's reputation? The day will come when every knee will bow and every tongue will confess that Jesus is Lord and King (Philippians 2:10-11). How can you lift up his name in your life today?
🔎 THINK
The Priest have been offering diseased, flawed, or unclean animals as sacrifices (Malachi 1:7–8). This is not only against the Old Testament Law, it is profoundly insulting to God. Israel's spiritual leaders know what to do, but they find it too much trouble (Malachi 1:13). As a result, God warns them that He will be honored properly, even by the—supposedly—unclean Gentiles (Malachi 1:11). If the priests continue to do as they have done, God will humiliate them in the eyes of the people (Malachi 2:9). He will remove them from office and allow them to be completely defiled by their own attitudes. This is phrased in rather graphic terms, with the metaphor of God smearing animal wastes on their faces (Malachi 2:3).
While this may seem harsh, the true penalty for "profaning" the name of God was supposed to be death (Numbers 18:32). So, even in judgment, God is showing mercy to those who abuse Him. The Old Testament priests were supposed to teach the people about God, as His messengers (Malachi 2:7). So, what Malachi—literally, "My messenger"— warns them about is very serious, indeed. It is obvious the priests were out for themselves rather than God.
🔎 CLASS NOTES
OT vs NT things are different because of the differing covenants
Point One-
vs 2:2 "Listen to me and make up your minds to honor my name" NLT
"If you do not listen, and if you do not resolve to honor my name, NIV
from Tending Roses by Lisa Wingate
...tell us the secret to a long life.
"I need more time to figure it out" She laughed at her own joke and everyone chuckled with her. "I don't know about a long life, but I can tell you the secret to a happy one, and it isn't what you young people think." She raised her lecture finger and we all fell silent. "The secret to a happy life is not in getting what you want. It is in learning to want what you get. Don't waste your time crying over what you're not given. When you have tears in your eyes, you can't see all the beautiful things around you."
Point Two-
11 But my name is honored * by people of other nations from morning till night. All around the world they offer sweet incense and pure offerings in honor of my name. For my name is great among the nations,” says the Lord of Heaven’s Armies. *(most other translations use "shall be honored" instead of "is honored") The point- God is reminding Israel that He will be properly worshiped, even if that worship comes from those outside of Israel. 12 “But you dishonor my name with your actions.
The point is - God is reminding Israel that He will be properly worshiped, even if that worship comes from those outside of Israel. He will be given honor, even if that happens in spite of Israel (Romans 3:1–8). Someday, those outside of God's chosen people will recognize God for who He is, and give Him the worship He is due (Zechariah 14:9).
Scripture Related to “make up your minds”
Romans 12:2 Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—his good, pleasing and perfect will.
Philippians 4:8 Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things.
2 Timothy 1:7 For the Spirit God gave us does not make us timid, but gives us power, love and self-discipline.
Jeremiah 33:3 ‘Call to me and I will answer you and tell you great and unsearchable things you do not know.’
Proverbs 28:26 Those who trust in themselves are fools, but those who walk in wisdom are kept safe.
Proverbs 4:23 Above all else, guard your heart, for everything you do flows from it.
1 John 1:8 If we claim to be without sin, we deceive ourselves and the truth is not in us.
Matthew 21:22 If you believe, you will receive whatever you ask for in prayer.”
Matthew 15:11 What goes into someone’s mouth does not defile them, but what comes out of their mouth, that is what defiles them.”
2 Corinthians 10:5 We demolish arguments and every pretension that sets itself up against the knowledge of God, and we take captive every thought to make it obedient to Christ.
Romans 7:25 Thanks be to God, who delivers me through Jesus Christ our Lord! So then, I myself in my mind am a slave to God’s law, but in my sinful nature a slave to the law of sin.
Proverbs 3:5 Trust in the LORD with all your heart and lean not on your own understanding;
Romans 1:28 Furthermore, just as they did not think it worthwhile to retain the knowledge of God, so God gave them over to a depraved mind, so that they do what ought not to be done.
Colossians 3:2-5
2 Set your minds on things above, not on earthly things.
3 For you died, and your life is now hidden with Christ in God.
4 When Christ, who is your life, appears, then you also will appear with him in glory.
5 Put to death, therefore, whatever belongs to your earthly nature: sexual immorality, impurity, lust, evil desires and greed, which is idolatry.
Isaiah 11:3-4
3 and he will delight in the fear of the LORD. He will not judge by what he sees with his eyes, or decide by what he hears with his ears;
4 but with righteousness he will judge the needy, with justice he will give decisions for the poor of the earth. He will strike the earth with the rod of his mouth; with the breath of his lips he will slay the wicked.
Matthew 12:43-45
43 “When an impure spirit comes out of a person, it goes through arid places seeking rest and does not find it.
44 Then it says, ‘I will return to the house I left.’ When it arrives, it finds the house unoccupied, swept clean and put in order.
45 Then it goes and takes with it seven other spirits more wicked than itself, and they go in and live there. And the final condition of that person is worse than the first. That is how it will be with this wicked generation.”
Ephesians 4:22-32
22 You were taught, with regard to your former way of life, to put off your old self, which is being corrupted by its deceitful desires;
23 to be made new in the attitude of your minds;
24 and to put on the new self, created to be like God in true righteousness and holiness.
25 Therefore each of you must put off falsehood and speak truthfully to your neighbor, for we are all members of one body.
26 “In your anger do not sin” : Do not let the sun go down while you are still angry,
27 and do not give the devil a foothold.
28 Anyone who has been stealing must steal no longer, but must work, doing something useful with their own hands, that they may have something to share with those in need.
29 Do not let any unwholesome talk come out of your mouths, but only what is helpful for building others up according to their needs, that it may benefit those who listen.
30 And do not grieve the Holy Spirit of God, with whom you were sealed for the day of redemption.
31 Get rid of all bitterness, rage and anger, brawling and slander, along with every form of malice.
32 Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you.
🔎 DIFFERENT COVENANTS
When studying the Old Testament consider that it is speaking to people of a different time. In both the Old and New Testaments, honoring God is central to the faith of believers, yet the approach and emphasis differ because of the differing covenants in each.
1. Honoring God in the Old Testament
In the Old Testament, honoring God is strongly tied to obedience to the Law, ritual purity, and communal worship. Key aspects include:
Obedience to the Law: Following the Mosaic Law (Ten Commandments, ceremonial laws, and moral laws) was a primary way to honor God. The Israelites were expected to keep these laws as part of their covenant with God, which established their relationship with Him as His chosen people (Deuteronomy 6:5-6, 28:1-2).
Sacrifices and Rituals: Honoring God often involved animal sacrifices and rituals at the Tabernacle and later the Temple. These acts atoned for sin, symbolizing repentance and reverence. Festivals like Passover, the Day of Atonement, and the Feast of Tabernacles were observed to remember and honor God’s salvation, provision, and holiness (Leviticus 16, Exodus 12).
Prophets and Kings: Honoring God also included listening to His prophets and kings, who acted as His representatives. The prophets often called the people to repentance and emphasized justice, mercy, and humility as integral to honoring God (Micah 6:8, 1 Samuel 15:22).
2. Honoring God in the New Testament
In the New Testament, honoring God is centered on faith in Jesus Christ and living by the Spirit. Key distinctions include:
Faith in Christ: The New Testament emphasizes that honoring God begins with faith in Jesus as the Messiah. Jesus fulfilled the Old Testament Law, and believers honor God through faith in His life, death, and resurrection. Honoring God is not about following ritualistic laws but accepting salvation by grace through faith (John 14:6, Ephesians 2:8-9).
Spiritual Worship and Transformation: Jesus taught that worship is not limited to location or ritual but is done in “spirit and truth” (John 4:23-24). Honoring God in the New Testament means being transformed by the Holy Spirit, exhibiting the “fruits of the Spirit” like love, joy, peace, and patience (Galatians 5:22-23), and embodying God’s love and holiness.
Living out Christ’s Teachings: Jesus summarized the commandments into loving God with all one’s heart, soul, and mind and loving one’s neighbor as oneself (Matthew 22:37-40). Thus, honoring God involves a commitment to love and serve others, reflecting God’s love to the world.
3. Comparison
Old Testament: Focused on the Law, sacrifices, and physical acts of obedience as expressions of honor.
New Testament: Emphasizes faith in Jesus, spiritual transformation, and honoring God through love, grace, and relational service to others.
While the Old Testament way of honoring God centered on external acts under the Law, the New Testament approach focuses on internal transformation through faith in Jesus Christ and the guidance of the Holy Spirit.
🔎 HONOR GOD PROPERLY
Honoring God is a deeply personal journey, rooted in love, reverence, and devotion. It involves aligning your life, values, and actions with principles that reflect God’s teachings. Here are some meaningful ways to honor God:
1. Live a Life of Love and Compassion
Kindness and Empathy: Show kindness to others, recognizing everyone as a creation of God. Treating others with love, especially those who are vulnerable or in need, honors God's heart for all humanity. (Hebrews 4:15-16)
Forgiveness: Forgiving others, even when it’s difficult, is a powerful way to honor God’s forgiveness toward us. (Ephesians 4:31-32)
2. Seek to Know God’s Word
Study Scripture: Spending time in the Bible allows you to understand God’s teachings and wisdom. Reflecting on His Word helps you live in a way that aligns with His will. (2 Timothy 3:16-17)
Meditate and Pray: Regular communication with God through prayer nurtures your relationship with Him. This keeps you connected and receptive to His guidance. (Philippians 4:6-7)
3. Live with Integrity and Righteousness
Moral Character: Make choices that reflect integrity, honesty, and righteousness. Upholding these values in your daily life brings honor to God. (Proverbs 11:5)
Purity of Intentions: Let your intentions be rooted in goodness, focusing not just on what you do, but why you do it. This reflects a genuine love for God and others. (Matthew 5:8)
4. Serve Others Selflessly
Acts of Service: Serving others with a humble and loving spirit is a way to live out God’s commandment to love your neighbor as yourself. (1 Peter 4:10-11)
Generosity: Sharing your resources, time, or talents with those in need reflects God’s generosity to us. (Psalm 112:5)
5. Express Gratitude and Praise
Thankfulness: Regularly expressing gratitude for your blessings, even during challenging times, shows a deep trust in God’s providence. (Ephesians 5:20)
Worship and Praise: Worship is a form of honoring God, whether through song, prayer, or moments of reflection on His greatness and love. (Psalms 100)
6. Use Your Talents and Gifts
Faithful Stewardship: Honor God by using the gifts and talents He’s given you to contribute to the world and uplift others. Embrace your unique purpose and follow the path God has for you. (1 Peter 4:10)
Diligence: Approach your work, studies, or responsibilities with excellence, as though you are doing it for God. (Romans 12:11)
7. Reflect Humility
Dependence on God: Recognize that every good thing in life comes from Him. Trusting in His strength rather than your own reflects humility and honors His sovereignty. (Romans 8:32)
Give Glory to God: When others notice your achievements, remember to give credit to God. This humility brings honor to Him and shows that you acknowledge His hand in your life. (Psalm 115:1)
8. Be a Light in the World
Faith in Action: Live in a way that reflects God’s love and truth so that others may see His light in you. (Ephesians 3:19, Ephesians 5:2)
Positive Influence: Aim to bring positivity, encouragement, and hope to those around you. (Isaiah 40:31, Micah 7:7)
Honoring God ultimately comes down to a heart that seeks to love Him and love others. It’s a journey that requires sincerity, and God sees each small step you take.
🔎 SCRIPTURE RELATED TO HONORING GOD
Loving God Wholeheartedly - Matthew 22:37: "Jesus replied: 'Love the Lord your God with all your heart and with all your soul and with all your mind.'”
Living with Integrity - Proverbs 3:9-10: "Honor the Lord with your wealth, with the firstfruits of all your crops; then your barns will be filled to overflowing, and your vats will brim over with new wine."
Trusting in God’s Plan - 1 Samuel 2:30: "Therefore the Lord, the God of Israel, declares: ‘I promised that members of your family would minister before me forever.’ But now the Lord declares: ‘Far be it from me! Those who honor me I will honor, but those who despise me will be disdained.’"
Living a Pure and Righteous Life - 1 Corinthians 6:20: "You were bought at a price. Therefore honor God with your bodies."
Speaking and Acting for God’s Glory - Colossians 3:17: "And whatever you do, whether in word or deed, do it all in the name of the Lord Jesus, giving thanks to God the Father through him."
Serving and Humbling Ourselves - John 12:26: "Whoever serves me must follow me; and where I am, my servant also will be. My Father will honor the one who serves me."
Displaying Holiness and Obedience - 1 Peter 1:15-16: "But just as he who called you is holy, so be holy in all you do; for it is written: ‘Be holy, because I am holy.’"
Offering Praise and Worship - Psalm 96:8-9: "Ascribe to the Lord the glory due his name; bring an offering and come into his courts. Worship the Lord in the splendor of his holiness; tremble before him, all the earth."
In the third dispute (Malachi 2:8-16), God accuses the Israelite men of treachery against him and their wives. Of course they deny this, so God exposes the toxic combination of idolatry and divorce that was taking place. Israelite men were marrying non-Israelites and adopting the worship of their wives’ ancestral gods in their homes (Nehemiah 13). Malachi then connects this to a wave of men divorcing their wives without any good reason. The worst part is that the people seem fine with all of this. Malachi says no! This is a betrayal of their covenant with God.
🔎 TEXTMalachi 2:8-16 (NLT)
8 But you have turned aside from the way. You have caused many to stumble by your instruction. You have corrupted the covenant of Levi, says the Lord of hosts, 9 and so I make you despised and abased before all the people, inasmuch as you do not keep my ways but show partiality in your instruction.”A Call to Faithfulness
10 Are we not all children of the same Father? Are we not all created by the same God? Then why do we betray each other, violating the covenant of our ancestors?
11 Judah has been unfaithful, and a detestable thing has been done in Israel and in Jerusalem. The men of Judah have defiled the Lord’s beloved sanctuary by marrying women who worship idols. 12 May the Lord cut off from the nation of Israel every last man who has done this and yet brings an offering to the Lord of Heaven’s Armies.
13 Here is another thing you do. You cover the Lord’s altar with tears, weeping and groaning because he pays no attention to your offerings and doesn’t accept them with pleasure. 14 You cry out, “Why doesn’t the Lord accept my worship?” I’ll tell you why! Because the Lord witnessed the vows you and your wife made when you were young. But you have been unfaithful to her, though she remained your faithful partner, the wife of your marriage vows.
15 Didn’t the Lord make you one with your wife? In body and spirit you are his. And what does he want? Godly children from your union. So guard your heart; remain loyal to the wife of your youth. 16 “For I hate divorce!” says the Lord, the God of Israel. “To divorce your wife is to overwhelm her with cruelty,” says the Lord of Heaven’s Armies. “So guard your heart; do not be unfaithful to your wife.”
These
words about the tribe of Levi tell us what an influence we can have
when we have integrity. Integrity is when everything about us is in
alignment. Levi’s actions were both righteous and peaceful, and
they matched Levi’s words. The Levites not only avoided being
dishonest; they sought to help others understand the truth.
Because
the Levites’ words and actions were aligned, people were drawn away
from sin. Integrity is powerfully attractive. A lack of integrity
turns people away. In Malachi’s day, the priests—that is, the
Levites—needed this reminder. God was saying that if they wanted to
see God’s blessings again, they needed to live with integrity.
Integrity would draw other people to be like them. And, more
important, teaching the ways of God with integrity would realign
them with God’s will and God’s favor.
Christians today
struggle with integrity just as God’s people did in Malachi’s
time. Sometimes we say the right things, but the way we live or the
attitude we carry is not aligned with our words. Other times our
behavior is good, but our words might be cruel or
vulgar.
Integrity would be impossible except for four
little words in the example of Levi, “He walked with me.” Walking
with the Lord is our only hope for aligning our words and
actions.
🔎 THINK
As
with Malachi's other lessons, this one begins with an accusation.
Unlike the other charges, however, Israel gives no particular answer
to this claim. Malachi's criticism here is that Israel is being
unfaithful, to each other. Israelite men are divorcing their Jewish
wives and marrying pagan women (Malachi 2:11,14).
Marrying
those who reject God is blasphemy in and of itself. Adding to this
national epidemic is the fact that the men of Israel are not only
marrying those who worship false gods, they are breaking their
commitments to Israelite women in order to do so. In this passage,
God expresses absolute hatred for divorce (Malachi 2:16). The Bible
is clear that God's laws regarding divorce are in no way a sign of
acceptance. Rather, they are a necessity brought on by our own hard
hearts (Matthew 19:8).
Sadly, the people of Israel are
numb to their own sin. Worse, they blame God for the consequences of
their own actions. They break God's laws, then complain that God has
not blessed them (Malachi 2:17). They ignore His warnings, and
grumble when He does not protect them from their own mistakes. This
takes the form of a very arrogant, very dangerous question: "Where
is the God of justice?" As Malachi will explain in chapters 3
and 4, God's justice is certainly coming, so Israel ought to be
careful what they wish for.
This brings us back to the subject of integrity we personally have before God and those around us. What are some ways we can live a life of integrity? Here are a few to stimulate your thinking:
Be truthful: Truthfulness is the foundation of integrity.
Keep promises: Follow through on your commitments.
Take responsibility: Accept responsibility for your actions and decisions.
Be consistent: Live consistently blameless and upright in regards to your motives.
Treat others with respect: Don't act one way in church and another way at work.
Be transparent: Keep everything you do and say out in the open.
Seek feedback: Consider who in your life can ask you hard questions about your integrity.
Pray: Ask God for help when you're tempted to choose the wrong path.
🔎 CLASS NOTES
Lead-in – Occasionally I find myself around people who make me want to be a better person. It is hard to pinpoint what is, but you just see something in them that lights a spark. Who has made you want to be a better person?
I want to be the kind of person my dog thinks I am.
A person with integrity has the ability to display God's love to others. So, let's talk about how one's life should be lived to influence others for God.
The offenses to God in this scripture are caused by our interaction with other people.
Discuss – Influences versus peer pressure!
People of Malachi's day did not act right toward God. Mistakes were made by how husbands treated their wives (one person) and how the Priest treated the nation (groups of people) and how they did not honor God (follow His rule). They probably even kicked the cat.
Verses 10-11 talk about wives and husbands. Consider: Leviticus 19:18 “You shall not take vengeance or bear a grudge against any of your people, but you shall love your neighbor as yourself: I am the LORD.” Jesus repeats this in Matthew 22:37–39 so the principle of treating individual people is to treat them with love and respect. Don't cause them to have hardships.
Point One: Verse 11 says Judah has been unfaithful, and a detestable thing has been done in Israel and in Jerusalem.
Unfaithful is a term that describes someone who is disloyal or unreliable. However, a person with integrity is honest, does the right thing, and has a moral compass that doesn't waver. Many men don't realize the profound effects infidelity can have on the emotional life of a trusting wife. In the same way Christians who do not have integrity introduce doubt among other believers.
Proverbs 11:3 "The integrity of the upright guides them, but the unfaithful are destroyed by their duplicity."
Proverbs 10:9 "Whoever walks in integrity walks securely, but whoever takes crooked paths will be found out."
Psalm 25:21 "May integrity and uprightness protect me, because my hope, Lord, is in you."
Proverbs 20:7 "The righteous lead blameless lives; blessed are their children after them."
1 Kings 9:4 "As for you, if you walk before me faithfully with integrity of heart and uprightness, as David your father did, and do all I command and observe my decrees and laws..."
The above verses convey that integrity is not only about moral uprightness but also a source of protection, guidance, and blessing. Living with integrity is portrayed as a way to live in alignment with God’s will and to build a strong foundation for one's life and future.
In the New Testament, integrity is emphasized as a core quality of a life that honors God, reflecting truthfulness, consistency, and honesty in one's actions and words.
2 Corinthians 8:21 "For we are taking pains to do what is right, not only in the eyes of the Lord but also in the eyes of man."
Philippians 4:8 "Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things."
1 Peter 3:16 "Keeping a clear conscience, so that those who speak maliciously against your good behavior in Christ may be ashamed of their slander."
Titus 2:7-8 "In everything set them an example by doing what is good. In your teaching show integrity, seriousness and soundness of speech that cannot be condemned, so that those who oppose you may be ashamed because they have nothing bad to say about us."
Matthew 5:37 "All you need to say is simply ‘Yes’ or ‘No’; anything beyond this comes from the evil one."
These passages emphasize the importance of living consistently and honestly, with integrity before both God and people. Integrity in the New Testament is shown to be foundational to a life of faith, shaping one’s thoughts, actions, and reputation.
Point Two: Verse 10 has the phrase...Then why do we betray each other, violating the covenant of our ancestors? A contrast to betrayal is working together as a unit to emphasize the importance of community, encouragement, and mutual support, reminding us that we are stronger when we stand together. Some verses that focus on supporting and uplifting each other:
Ecclesiastes 4:9-10 "Two are better than one, because they have a good return for their labor: If either of them falls down, one can help the other up. But pity anyone who falls and has no one to help them up."
Galatians 6:2 "Carry each other’s burdens, and in this way you will fulfill the law of Christ."
1 Thessalonians 5:11 "Therefore encourage one another and build each other up, just as in fact you are doing."
Romans 15:1-2 "We who are strong ought to bear with the failings of the weak and not to please ourselves. Each of us should please our neighbors for their good, to build them up."
Hebrews 10:24-25 "And let us consider how we may spur one another on toward love and good deeds, not giving up meeting together, as some are in the habit of doing, but encouraging one another—and all the more as you see the Day approaching."
Proverbs 27:17 "As iron sharpens iron, so one person sharpens another."
Caring for each other in the body of Christ is each member's responsibility. It isn't just to be put on the church leadership. We are all responsible to see and meet the needs of the body of Christ. So then, as we have opportunity, let us do good to everyone, and especially to those who are of the household of faith.
Sourcelinks: https://www.preachingtoday.com/sermons/; https://www.preachtheword.com/; https://www.biblegateway.com/; https://www.bibleref.com/
The fourth dispute (Malachi 2:17-3:5) begins with the Israelites accusing God of neglect, saying, “Where is the God of justice?” They see injustice and corruption abound, but God seems to do nothing. God responds by telling of two events to come. 1. He will send a messenger 2.There will be a day of judgment. The messenger will offer mercy and refinement, but a day of judgment will come, God says when "I will put you on trial. I am eager to witness against..."
17 You have wearied the Lord with your words.
“How have we wearied him?” you ask.
You have wearied him by saying that all who do evil are good in the Lord’s sight, and he is pleased with them. You have wearied him by asking, “Where is the God of justice?”
Chapter 3 - The Coming Day of Judgment
1 “Look! I am sending my messenger, and he will prepare the way before me. Then the Lord you are seeking will suddenly come to his Temple. The messenger of the covenant, whom you look for so eagerly, is surely coming,” says the Lord of Heaven’s Armies.
2 “But who will be able to endure it when he comes? Who will be able to stand and face him when he appears? For he will be like a blazing fire that refines metal, or like a strong soap that bleaches clothes. 3 He will sit like a refiner of silver, burning away the dross. He will purify the Levites, refining them like gold and silver, so that they may once again offer acceptable sacrifices to the Lord. 4 Then once more the Lord will accept the offerings brought to him by the people of Judah and Jerusalem, as he did in the past.
5 “At that time I will put you on trial. I am eager to witness against all sorcerers and adulterers and liars. I will speak against those who cheat employees of their wages, who oppress widows and orphans, or who deprive the foreigners living among you of justice, for these people do not fear me,” says the Lord of Heaven’s Armies.
🔎 CONSIDERFire is a common image in the minor prophets. It provides a fitting analogy to the judgment that the prophets say God will bring. Jesus echoed this message when he said, “I have come to bring fire on the earth, and how I wish it were already kindled!” (Luke 12:49).
This description of fiery judgment might seem to be at odds with the message of love and grace often associated with Jesus. Didn’t Jesus say that “God did not send his Son into the world to condemn the world, but to save the world through him” (John 3:17)?
Yes, Jesus did say that. But the sweetness of God’s love and grace and the severity of God’s judgment are not opposed to each other. In fact, they are two sides of the same coin. The only reason we are forgiven is because Jesus experienced the fire of God’s judgment in our place.
This is why the fire Jesus brought is the refiner’s fire that Malachi spoke about. This is a fire that does not destroy us but purifies us. Malachi indicates that God’s people will offer acceptable worship as a result of their refinement. Because of what Jesus has done for us, this result will take place in our lives too. Refined by God’s grace, we are “being built into a spiritual house to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ” (1 Peter 2:5).
🔎 THINK
In Malachi 2:17, Israel throws an arrogant, ignorant accusation at God. This claim is so common, and so vapid, that God Himself is described as "wearied" by it. Specifically, Israel has complained that those who do evil seem to be blessed by God, and then asked "Where is the God of justice?" Israel is comparing themselves to the world, and criticizing God for not dealing more harshly with those they see as sinners. These are common accusations made by unbelievers against God, even today.
The priests of Israel have been disobedient (Malachi 1:6–7). The people have been unfaithful (Malachi 2:10–11). And yet, they have the nerve to ask—sarcastically, it seems—where the "God of justice" is. The upcoming verses will show God's response: brace yourselves, because you're going to get what you wished for. Asking God to judge means asking to be judged, as His judgment applies to all people at all times.
Malachi 3:1 predicts the return of the Lord to His temple (Jesus) then predicts the final judgment. This prediction echoes passages such as Ezekiel 43:1–5 and Zechariah 8:3. As such, it is a prediction of the end times.
Verses 2 and 3 of this chapter explained that God's plan is to "refine" the priests of Israel. Refiners used fire to melt silver and gold; the heat would burn out the undesirable contaminants. In this way, God's judgment will "burn out" the impure and inappropriate from His people, and leave offerings truly worthy of Him. As verse 5 will show, however, this will not merely be limited to the priests, but will also "refine" all of Israel.
God's judgment will not be somewhere far away, or aimed at other nations, leaving Israel untouched. On the contrary, His judgment will begin with Israel: He will "draw near" for judgment. The sins listed in this verse can all be found condemned in the Law of Moses.
Though this book, and these words, are specifically directed at the nation of Israel, there are principles which can be applied to modern Christians. First, we need to consider our own sins before we demand that God judge the sins of others (Matthew 7:3–5). Likewise, before God's people can expect to honor Him, and serve Him, we need to experience purification. Suffering and persecution may be God's ways of "refining" His church in preparation for what lies ahead.
Each person should recognize their own sin and wickedness (Romans 3:10). Asking God to judge means asking to be judged.
It’s obvious that God has a plan for those who practice wickedness. How good are we today at recognizing our own sin and wickedness? Do we recognize cautions in our life that show us how we are doing at that task?
A Wicked & Evil Heart:
> Does Not Fear God - Psalm 10:4, Proverbs 10:27
> Is Deceitful - Psalms 7:14, Proverbs 11:18
> Promotes Chaos, Division & Confusion - Romans 16:17-18, Proverbs 12:5
> Has A Seared Conscience - Proverbs 4:19, Jeremiah 17:9
> Is full of Pride & Narcissism - Psalm 10:2-3
> Enjoys Inflicting Pain on Others - Psalm 37:12, Psalm 37:14
> Is Quick to Run to Evil Solutions - Proverbs 21:10, John 3:19-20
🔎 RESEARCH SCRIPTURE
Part One: The Bible condemns injustice and corruption while affirming God’s ultimate authority to bring justice. Believers are called to embody righteousness and advocate for fairness in a world marked by sin and oppression.
1. God Hates Injustice and Corruption
-God denounces systems and individuals who exploit the vulnerable through unfair practices.
Isaiah 10:1-2 - "Woe to those who make unjust laws, to those who issue oppressive decrees, to deprive the poor of their rights and withhold justice from the oppressed of my people."
-Bribery and corruption undermine fairness and are detestable in God's sight.
Proverbs 17:23 "The wicked accept bribes in secret to pervert the course of justice."
2. Injustice Distorts Society and Hurts the Vulnerable
-Injustice often targets the weak, such as the poor, widows, and orphans, whom God commands His people to protect.
Amos 5:12 "For I know how many are your offenses and how great your sins. There are those who oppress the innocent and take bribes and deprive the poor of justice in the courts."
-The Bible recognizes the reality of systemic oppression and the lack of earthly recourse for many.
Ecclesiastes 4:1 "Again I looked and saw all the oppression that was taking place under the sun: I saw the tears of the oppressed—and they have no comforter; power was on the side of their oppressors."
3. God Will Bring Justice Against Corruption
-Those who establish power or wealth through injustice face God's judgment.
Habakkuk 2:12 "Woe to him who builds a city with bloodshed and establishes a town by injustice!"
-God's justice ensures the eventual downfall of those who engage in wrongdoing.
Psalm 37:28 "For the Lord loves the just and will not forsake his faithful ones. Wrongdoers will be completely destroyed; the offspring of the wicked will perish."
4. God Calls His People to Oppose Injustice
-Believers are called to model justice, mercy, and humility.
Micah 6:8 "He has shown you, O mortal, what is good. And what does the Lord require of you? To act justly and to love mercy and to walk humbly with your God."
-Advocacy for the oppressed is a central part of living faithfully.
Proverbs 31:8-9 "Speak up for those who cannot speak for themselves, for the rights of all who are destitute. Speak up and judge fairly; defend the rights of the poor and needy."
5. True Justice Comes Through God
-While human systems often fail, God’s justice is perfect and final.
Isaiah 33:22 "For the Lord is our judge, the Lord is our lawgiver, the Lord is our king; it is he who will save us."
-God promises a future where injustice and suffering will cease.
Revelation 21:4 "He will wipe every tear from their eyes. There will be no more death or mourning or crying or pain, for the old order of things has passed away."
Part Two: The Bible provides clear guidance on how a person can recognize their sin and wickedness. It emphasizes self-examination, the role of God’s Word, the work of the Holy Spirit, and the moral law.
1. The Law as a Mirror -The Bible teaches that God's law reveals sin by providing a standard of righteousness.
Romans 3:20: "Through the law we become conscious of our sin."
When we measure ourselves against God’s commandments, we realize our shortcomings (e.g., the Ten Commandments in Exodus 20).
2. The Word of God as a Light - Scripture exposes areas of sin and calls us to repentance.
Hebrews 4:12: "For the word of God is alive and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart."
Reading and reflecting on Scripture allows God’s truth to reveal our sinful attitudes and actions.
3. The Role of the Holy Spirit - The Holy Spirit convicts individuals of sin, leading them to recognize their need for God’s grace.
John 16:8: "When he [the Holy Spirit] comes, he will prove the world to be in the wrong about sin and righteousness and judgment."
This inner conviction often brings a sense of guilt or sorrow over sin.
4. The Example of Christ - Jesus’ life and teachings show what true righteousness looks like, revealing how far we fall short.
Matthew 5:21–48 (Sermon on the Mount): Jesus expands on the law, showing that sin is not just about actions but also attitudes (e.g., anger equated with murder, lust equated with adultery).
Seeing Christ’s holiness and perfection helps us recognize our sinfulness.
5. Self-Examination - The Bible encourages believers to examine their lives and hearts.
Lamentations 3:40: "Let us examine our ways and test them, and let us return to the Lord."
2 Corinthians 13:5: "Examine yourselves to see whether you are in the faith; test yourselves."
6. Through Repentance and Godly Sorrow - The Bible distinguishes between worldly regret and godly sorrow, which leads to repentance.
2 Corinthians 7:10: "Godly sorrow brings repentance that leads to salvation and leaves no regret, but worldly sorrow brings death."
Acknowledging sin and feeling genuine sorrow for offending God is a key step in recognizing sin.
7. Confession and Acknowledgment - Admitting sin to God is a sign of recognition and a step toward forgiveness.
1 John 1:9: "If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness."
Psalm 32:5: "Then I acknowledged my sin to you and did not cover up my iniquity. I said, ‘I will confess my transgressions to the Lord.’ And you forgave the guilt of my sin."
8. Realizing Our Need for Grace - The Bible teaches that recognizing sin leads to dependence on God’s grace and mercy through Jesus Christ.
Romans 3:23-24: "For all have sinned and fall short of the glory of God, and all are justified freely by his grace through the redemption that came by Christ Jesus."
Recognition of sin helps us turn to Jesus for forgiveness and salvation.
Possible lead-in questions
Do you like to play cards or board games? It's amazing how many ups and downs can occur in just one game. We never know what is going on until the end of the game. The important thing is to enjoy the entire process. That may be good advice for our mental state as we live our life. We look at the events around us and see unfairness, people who cheat, lie, hoard wealth and power. We call it "unfair" and it makes us miserable and question if God is even watching. But then we come to or senses and realize that in the end, He is going to make all things work out. “Vengeance is mine, I will repay, says the Lord.” Romans 12:19 “Retribution ties you back to the person you're trying to get payback from, instead of turning on your heel and walking away,” Meryl Streep (scientific study on revenge)
Kids often say "that's not fair." They often are correct, yet most of the time they are not given all the information.
How should we feel about the injustice in the world? Should we take revenge? God says I am "eager to witness against all sorcerers and adulterers and liars" Francis Bacon said, “A man that studieth revenge, keeps his own wounds green, which otherwise would heal, and do well.”
Possible Bible Reference
> How does Jesus refine a persons life? He refines by transforming our character, mindset, and actions through His teachings, His Spirit, and His example. This process, often referred to as sanctification, is likened in Scripture to refining metal, where impurities are removed to create something pure and valuable. Here’s how Jesus refines a person’s life:
1. Through His Word
Jesus' teachings in the Bible provide guidance for living a holy and fulfilling life:
John 15:3: "You are already clean because of the word I have spoken to you."
Reading and applying Scripture helps individuals recognize areas of sin, align with God's will, and grow in wisdom and righteousness.
2. Through His Spirit
The Holy Spirit, which Jesus promises to His followers, works within believers to transform and refine them from the inside out:
John 14:26: "But the Advocate, the Holy Spirit, whom the Father will send in my name, will teach you all things and will remind you of everything I have said to you."
Galatians 5:22-23: The Spirit produces fruits such as love, joy, peace, patience, and self-control, reshaping a person's character.
3. Through Trials and Challenges
Jesus often uses difficulties to refine and strengthen faith:
1 Peter 1:6-7: "These have come so that the proven genuineness of your faith—of greater worth than gold, which perishes even though refined by fire—may result in praise, glory and honor when Jesus Christ is revealed."
Challenges teach dependence on God, endurance, and humility, shaping individuals into His likeness.
4. Through Forgiveness and Grace
Jesus refines lives by offering forgiveness and empowering believers to live free from sin:
2 Corinthians 5:17: "Therefore, if anyone is in Christ, the new creation has come: The old has gone, the new is here!
> Several Bible verses that discuss actions and behaviors that God will judge. These verses emphasize the comprehensive nature of God's judgment, encompassing deeds, thoughts, words, and attitudes. They serve as both warnings and reminders of God's justice and holiness.
1. Judging Sinful Behavior
Ecclesiastes 12:14
"For God will bring every deed into judgment, including every hidden thing, whether it is good or evil."Romans 2:6-8
"He will repay each one according to his works: eternal life to those who by persistence in doing good seek glory, honor, and immortality; but wrath and anger to those who are self-seeking and disobey the truth while obeying unrighteousness."Galatians 5:19-21
"Now the works of the flesh are obvious: sexual immorality, moral impurity, promiscuity, idolatry, sorcery, hatred, strife, jealousy, outbursts of anger, selfish ambitions, dissensions, factions, envy, drunkenness, carousing, and anything similar. I am warning you about these things—as I warned you before—that those who practice such things will not inherit the kingdom of God."
2. Judging Unbelief and Rejection of God
John 3:18
"Anyone who believes in him is not condemned, but anyone who does not believe is already condemned, because he has not believed in the name of the one and only Son of God."Revelation 21:8
"But the cowardly, the unbelieving, the vile, the murderers, the sexually immoral, those who practice magic arts, the idolaters, and all liars—they will be consigned to the fiery lake of burning sulfur. This is the second death."
3. Judging Words and Speech
Matthew 12:36-37
"But I tell you that everyone will have to give account on the day of judgment for every empty word they have spoken. For by your words you will be acquitted, and by your words you will be condemned."James 3:1
"Not many of you should become teachers, my fellow believers, because you know that we who teach will be judged more strictly."
4. Judging Actions of Injustice
Micah 6:8
"He has shown you, O mortal, what is good. And what does the Lord require of you? To act justly and to love mercy and to walk humbly with your God."Amos 5:12
"For I know how many are your offenses and how great your sins. There are those who oppress the innocent and take bribes and deprive the poor of justice in the courts."
5. Judging Neglect of the Needy
Matthew 25:41-46
"Then he will say to those on his left, ‘Depart from me, you who are cursed, into the eternal fire prepared for the devil and his angels. For I was hungry and you gave me nothing to eat, I was thirsty and you gave me nothing to drink, I was a stranger and you did not invite me in, I needed clothes and you did not clothe me, I was sick and in prison and you did not look after me.’"
6. Judging Hypocrisy
Romans 2:1-3
"You, therefore, have no excuse, you who pass judgment on someone else, for at whatever point you judge another, you are condemning yourself, because you who pass judgment do the same things."
> Are all sins "equal" in terms of consequences or severity? While all sin is serious because it separates us from God, the Bible recognizes differences in the gravity and consequences of certain sins. Ultimately, forgiveness is available for all sin through faith in Jesus Christ. Here are some principles that can guide understanding of this topic:
1. All Sin Separates Us from God
The Bible teaches that any sin, regardless of its perceived severity, separates humanity from God. For example:
Romans 3:23: "For all have sinned and fall short of the glory of God."
James 2:10: "For whoever keeps the whole law but fails in one point has become guilty of all of it."
This suggests that breaking even one part of God’s law makes a person guilty before God, emphasizing the seriousness of sin in general.
2. Different Sins Have Different Consequences
While all sin separates us from God, the Bible acknowledges that some sins carry heavier earthly and spiritual consequences. For example:
John 19:11: Jesus tells Pilate, "The one who handed me over to you is guilty of a greater sin." This indicates a hierarchy of sin severity.
1 Corinthians 6:18: "Flee from sexual immorality. All other sins a person commits are outside the body, but whoever sins sexually, sins against their own body." This highlights that some sins affect us in unique ways.
3. God's Grace Covers All Sin
Regardless of the type or severity, the Bible is clear that God’s grace is sufficient to forgive any sin when one repents and believes:
1 John 1:9: "If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness."
Isaiah 1:18: "Though your sins are like scarlet, they shall be as white as snow; though they are red as crimson, they shall be like wool."
BOTTOM LINE – Since we do not have all the information like God does, we should live our lives in such a way as to honor Him and allow Him to balance the scales. See Romans 12:9-21
Love in Action
9 Love must be sincere. Hate what is evil; cling to what is good. 10 Be devoted to one another in love. Honor one another above yourselves. 11 Never be lacking in zeal, but keep your spiritual fervor, serving the Lord. 12 Be joyful in hope, patient in affliction, faithful in prayer. 13 Share with the Lord’s people who are in need. Practice hospitality.
14 Bless those who persecute you; bless and do not curse. 15 Rejoice with those who rejoice; mourn with those who mourn. 16 Live in harmony with one another. Do not be proud, but be willing to associate with people of low position. Do not be conceited.
17 Do not repay anyone evil for evil. Be careful to do what is right in the eyes of everyone. 18 If it is possible, as far as it depends on you, live at peace with everyone. 19 Do not take revenge, my dear friends, but leave room for God’s wrath, for it is written: “It is mine to avenge; I will repay,” says the Lord. 20 On the contrary:
“If your enemy is hungry, feed him;
if he is thirsty, give him something to drink.
In doing this, you will heap burning coals on his head.”
SESSION 6 - God Confronts Selfishness - Malachi 3:6-12 - December 1, 2024 - God Confronts Selfishness - Malachi 3:6-12 - Wakeup Call #5
🔎 OVERVIEW
The phrase “I am the Lord, and I do not change” reveals much about God. He expects a lifestyle of obedience from the actions of man. In this fifth dispute, God calls his people to turn back to him. He confronts their selfishness of not offering a tithe to the temple. Neglecting the tithe underscoring a lack of dependence on God as the ultimate provider. A tithe in the Old Testament was central to maintaining the social, spiritual, and economic well-being of Israel.
This scripture emphasizes a wake-up that says, “you have scorned my decrees and failed to obey them. Now return to me, and I will return to you,”. The issues for us to consider: 1. God is worthy of honor because he does not change. 2. Examine our actions to find ways in which we have "turned aside from His statutes" and failed to properly follow Him.
🔎 TEXT - Malachi 3:6-12 (NLT)
A Call to Repentance
6 “I am the Lord, and I do not change. That is why you descendants of Jacob are not already destroyed. 7 Ever since the days of your ancestors, you have scorned my decrees and failed to obey them. Now return to me, and I will return to you,” says the Lord of Heaven’s Armies.
“But you ask, ‘How can we return when we have never gone away?’
8 “Should people cheat God? Yet you have cheated me!
“But you ask, ‘What do you mean? When did we ever cheat you?’
“You have cheated me of the tithes and offerings due to me. 9 You are under a curse, for your whole nation has been cheating me. 10 Bring all the tithes into the storehouse so there will be enough food in my Temple. If you do,” says the Lord of Heaven’s Armies, “I will open the windows of heaven for you. I will pour out a blessing so great you won’t have enough room to take it in! Try it! Put me to the test! 11 Your crops will be abundant, for I will guard them from insects and disease. Your grapes will not fall from the vine before they are ripe,” says the Lord of Heaven’s Armies. 12 “Then all nations will call you blessed, for your land will be such a delight,” says the Lord of Heaven’s Armies.
Part One: The Unchanging God is worthy of honor.
🔎 CONSIDER how God does not change and for us to allow that attribute to influence our actions.
[[Trying to understand God is like swimming underwater to the deepest part of the ocean and back to the surface with one deep breath. “It is a subject so vast, that all our thoughts are lost in its immensity,” said Charles Spurgeon in The Immutability of God. “[It’s] so deep, that our pride is drowned in its infinity. But while the subject humbles the mind, it also expands it.”
When talking about and studying God, I have found one of his characteristics more comforting than all of the others: God does not change. We call this attribute immutability. This means he doesn’t change his character, his plan, or his mind. Frankly, with the instability of life, this is the security we all long for—consistent unconditional love.
One of the most famous passages about God’s immutability is Malachi 3:6: “I am the Lord, and I do not change. That is why you descendants of Jacob are not already destroyed” (New Living Translation). Malachi was affirming that God’s people should find great comfort because he would honor his covenant with Jacob. Despite the fact that Israel deserved to be destroyed for reneging on their end of the deal, it was important for the people to understand that God cannot lie and he cannot change.
Take note that we serve this same God who extends grace and mercy to us, especially during our shortcomings. This is good news for his followers. But an unchanging God is bad news for those living in sin. God will not overlook those sins.]] (by Megan Rawlings | 1 March, 2021 Christian Standard)
The Bible contains multiple verses that affirm the unchanging nature of God.
Numbers 23:19
"God is not a man, that He should lie, nor a son of man, that He should repent. Has He said, and will He not do? Or has He spoken, and will He not make it good?"
Psalm 102:25-27
"Of old You laid the foundation of the earth, and the heavens are the work of Your hands. They will perish, but You will endure; yes, they will all grow old like a garment; like a cloak You will change them, and they will be changed. But You are the same, and Your years will have no end."
Hebrews 13:8
"Jesus Christ is the same yesterday, today, and forever."
James 1:17
"Every good gift and every perfect gift is from above, and comes down from the Father of lights, with whom there is no variation or shadow of turning."
🔎 THINK about how understanding more about God’s nature can impact our lives.
The unchanging nature of God, often referred to as God's immutability, means that God’s essence, character, will, and promises do not change over time. This theological concept highlights His eternal consistency and faithfulness, affirming that He is reliable and trustworthy in every situation.
Key Aspects of God's Unchanging Nature:
His Character is Constant
God's attributes—such as love, holiness, justice, mercy, and wisdom—remain the same. For example, God is always loving and just; He does not evolve, improve, or diminish in these qualities. “The Lord is righteous in all His ways, gracious in all His works.” (Psalm 145:17)His Promises are Reliable
Because God does not change, His promises are guaranteed. What He has spoken in the past holds true forever.“ God is not a man, that He should lie, nor a son of man, that He should repent.” (Numbers 23:19)His Purposes are Unshakable
God’s plans are not subject to revision due to external circumstances. His will is eternal and perfect. “The counsel of the Lord stands forever, the plans of His heart to all generations.” (Psalm 33:11)His Nature Transcends Time
Unlike humans, who grow, learn, and adapt, God exists outside of time and does not undergo any process of change.“ Before the mountains were brought forth, or ever You had formed the earth and the world, even from everlasting to everlasting, You are God.” (Psalm 90:2)
IMPLICATIONS FOR BELIEVERS: 1. Trustworthiness: God's unchanging nature assures believers that they can fully trust Him and His Word. His promises, such as salvation through Christ, are secure. 2. Consistency: Believers can rely on God to remain steadfast even when life feels uncertain or chaotic. 3. Hope: God’s faithfulness and immutability provide hope and assurance that His plans for redemption and eternal life will be fulfilled.
In short, the unchanging nature of God is a cornerstone of faith, offering believers a foundation of stability and confidence in a constantly changing world.
🔎 OUR RESPONSE: A Christian's response to the unchanging nature of God is rooted in gratitude, trust, reverence, and alignment with His will with actions like these:
1. Worship and Gratitude
Why? God's immutability means His love, mercy, and faithfulness are constant. Christians can worship Him with confidence, knowing His character and promises never fail.
How? Through prayer, songs of praise, and a life that reflects thanksgiving for His steadfastness.
“Jesus Christ is the same yesterday and today and forever.” (Hebrews 13:8)
2. Trust and Dependence
Why? In a changing and uncertain world, Christians can fully rely on God because His purposes and plans are unshakable.
How? Trust in His guidance through prayer and by leaning on His Word for direction, knowing that His promises are reliable.
“The Lord is trustworthy in all he promises and faithful in all he does.” (Psalm 145:13)
3. Faithful Obedience
Why? If God’s nature and standards never change, Christians are called to live in obedience to His Word, which reflects His unchanging will.
How? By aligning their actions with Biblical teachings, even when societal norms shift, and striving for holiness.
“Be holy, because I am holy.” (1 Peter 1:16)
4. Peace and Confidence
Why? Christians can live with peace and courage, knowing that God's plans are good and His love is enduring.
How? By casting their worries on Him and finding security in His promises, even in difficult times.
“For I know the plans I have for you,” declares the Lord, “plans to prosper you and not to harm you, plans to give you hope and a future.” (Jeremiah 29:11)
5. Commitment to Share His Truth
Why? Since God’s truth and salvation remain constant, Christians are motivated to share the Gospel with others.
How? By evangelizing and living as examples of God’s unwavering love and grace.
“Go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit.” (Matthew 28:19)
6. Patience and Perseverance
Why? Because God's promises are unchanging, Christians can patiently endure trials, knowing that His ultimate purpose will prevail.
How? By holding onto hope and faith during difficult times, trusting that God's timing and plans are perfect.
“Let us hold unswervingly to the hope we profess, for he who promised is faithful.” (Hebrews 10:23)
Christians are called to respond to God's unchanging nature with hearts full of trust, worship, obedience, and a willingness to live in alignment with His eternal truth. This response is both a recognition of who God is and a commitment to live in the light of His constancy.
Part 2. Examine our actions to find ways in which we have "turned aside from His statutes" and failed to properly follow God.
🔎 CONTEMPLATE – Do Christians today cheat God?
In these New Testament times "cheating God" can take various forms, often tied to neglecting God’s commands or failing to live in ways that honor Him. Below are some ways this concept might be understood:
1. Neglecting Stewardship and Generosity - "Each of you should give what you have decided in your heart to give, not reluctantly or under compulsion, for God loves a cheerful giver." (2 Corinthians 9:7)
Not Giving Back to God: Christians might "cheat God" when they fail to support the church, ministries, or those in need, despite being blessed materially. This isn't limited to tithing but includes an overall lack of generosity.
Misusing Resources: Failing to use time, talents, and money for God’s purposes—spending extravagantly on self while neglecting others—can be seen as unfaithful stewardship.
2. Lip Service Instead of True Worship - "These people honor me with their lips, but their hearts are far from me." (Matthew 15:8)
Empty Worship: Attending church or performing religious acts without a sincere heart for God can be a form of cheating Him of the true worship He deserves.
Hypocrisy: Living a double life—professing faith but not practicing it—robs God of the testimony Christians are called to live out.
3. Not Using Spiritual Gifts
Burying Talents: Christians might fail to use the gifts, abilities, and opportunities God has given them for His kingdom (as illustrated in the Parable of the Talents, Matthew 25:14-30).
Neglecting Service: Avoiding involvement in the church or community denies God the chance to work through them to bless others.
4. Disobedience to God’s Commands - "If you love me, keep my commands." (John 14:15)
Ignoring Moral Teachings: Living in unrepentant sin or ignoring God’s principles cheats Him of obedience and holiness.
Failing to Evangelize: Christians are called to share the gospel (Matthew 28:19-20). Failing to do so cheats God of His desire for all to hear the truth.
5. Lack of Faith and Trust - "But seek first his kingdom and his righteousness, and all these things will be given to you as well." (Matthew 6:33)
Doubting God’s Provision: Hoarding resources out of fear rather than trusting God to provide can indicate a lack of faith.
Prioritizing Self Over God: Pursuing worldly goals, wealth, or success at the expense of spiritual priorities cheats God of the central place He deserves in a believer’s life.
How to Avoid "Cheating God"
Cultivate Generosity: Be faithful in giving time, resources, and talents to God.
Pursue Genuine Worship: Serve and honor God with a sincere and humble heart.
Obey His Word: Live according to His teachings and strive for holiness.
Trust Him Fully: Rely on God for provision and guidance, surrendering control to Him.
Ultimately, the antidote to "cheating God" is a life of gratitude, faithfulness, and love for Him, recognizing that everything we have comes from Him.
🔎 CLASS NOTES - Printable Notes
Question 1: When you were growing up, what was it about a parent that told you to watch out, either you were in trouble or they were in a bad mood and should not be messed with?
These actions of your parents tell something of their character/personality. A child soon learns how to act and get along with them (in most cases).
In the same way our knowledge of God and his expectations should tell us how to live inside his love. So, here is what the Bible says about some of the characters of God..
God is Holy
-"Holy, holy, holy is the Lord Almighty; the whole earth is full of his glory." (Isaiah 6:3)
-"But just as he who called you is holy, so be holy in all you do." (1 Peter 1:15)
God is Love
-"God is love. Whoever lives in love lives in God, and God in them." (1 John 4:16)
-"For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life." (John 3:16)
God is Eternal
-"Before the mountains were born or you brought forth the whole world, from everlasting to everlasting you are God." (Psalm 90:2)
-"I am the Alpha and the Omega," says the Lord God, "who is, and who was, and who is to come, the Almighty." (Revelation 1:8)
God is Omnipotent (All-Powerful)
-"Ah, Sovereign Lord, you have made the heavens and the earth by your great power and outstretched arm. Nothing is too hard for you." (Jeremiah 32:17)
-"Our God is in heaven; he does whatever pleases him." (Psalm 115:3)
God is Omniscient (All-Knowing)
-"Great is our Lord and mighty in power; his understanding has no limit." (Psalm 147:5)
-"Even before a word is on my tongue, behold, O Lord, you know it altogether." (Psalm 139:4)
God is Omnipresent (Everywhere)
-"Where can I go from your Spirit? Where can I flee from your presence?" (Psalm 139:7-10)
-"‘Am I only a God nearby,’ declares the Lord, ‘and not a God far away?’" (Jeremiah 23:23)
God is Faithful
-"The Lord is faithful to all his promises and loving toward all he has made." (Psalm 145:13)
-"If we are faithless, he remains faithful, for he cannot disown himself." (2 Timothy 2:13)
God is Just
-"He is the Rock, his works are perfect, and all his ways are just. A faithful God who does no wrong, upright and just is he." (Deuteronomy 32:4)
-"But the Lord Almighty will be exalted by his justice, and the holy God will be proved holy by his righteous acts." (Isaiah 5:16)
God is Merciful
-"The Lord is compassionate and gracious, slow to anger, abounding in love." (Psalm 103:8)
"-Because of the Lord’s great love we are not consumed, for his compassions never fail. They are new every morning." (Lamentations 3:22-23)
God is Unchanging (Immutable)
-"I the Lord do not change. So you, the descendants of Jacob, are not destroyed." (Malachi 3:6)
-"Jesus Christ is the same yesterday and today and forever." (Hebrews 13:8)
God is Righteous
-"The Lord is righteous in all his ways and faithful in all he does." (Psalm 145:17)
-"God made him who had no sin to be sin for us, so that in him we might become the righteousness of God." (2 Corinthians 5:21)
God is Sovereign
-"The Lord has established his throne in heaven, and his kingdom rules over all." (Psalm 103:19)
-"All the peoples of the earth are regarded as nothing. He does as he pleases with the powers of heaven and the peoples of the earth." (Daniel 4:35)
God is Patient
-"The Lord is not slow in keeping his promise, as some understand slowness. Instead, he is patient with you, not wanting anyone to perish, but everyone to come to repentance." (2 Peter 3:9)
-"But for that very reason I was shown mercy so that in me, the worst of sinners, Christ Jesus might display his immense patience." (1 Timothy 1:16)
Question 2: It is important to know God and about his character God. It is also important to respond to what we know pleases Him. How many things can you list that identify how God wants us to act and live our life?
The Bible provides clear guidance on how God wants us to act, emphasizing love, humility, obedience, and righteousness. Below is a list of key references:
Love Others
"Love the Lord your God with all your heart and with all your soul and with all your mind. This is the first and greatest commandment. And the second is like it: Love your neighbor as yourself." (Matthew 22:37-39)
"A new command I give you: Love one another. As I have loved you, so you must love one another." (John 13:34)
Act Justly and Walk Humbly
"He has shown you, O mortal, what is good. And what does the Lord require of you? To act justly and to love mercy and to walk humbly with your God." (Micah 6:8)
Be Humble and Serve
"Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves." (Philippians 2:3)
"For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many." (Mark 10:45)
Seek Peace
"Blessed are the peacemakers, for they will be called children of God." (Matthew 5:9)
"If it is possible, as far as it depends on you, live at peace with everyone." (Romans 12:18)
Practice Forgiveness
"Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you." (Ephesians 4:32)
"For if you forgive other people when they sin against you, your heavenly Father will also forgive you." (Matthew 6:14)
Show Mercy
"Be merciful, just as your Father is merciful." (Luke 6:36)
"Blessed are the merciful, for they will be shown mercy." (Matthew 5:7)
Obey God's Commands
"If you love me, keep my commands." (John 14:15)
"Fear God and keep his commandments, for this is the duty of all mankind." (Ecclesiastes 12:13)
Live a Holy Life
"But just as he who called you is holy, so be holy in all you do; for it is written: 'Be holy, because I am holy.'” (1 Peter 1:15-16)
"Therefore, I urge you, brothers and sisters, in view of God’s mercy, to offer your bodies as a living sacrifice, holy and pleasing to God—this is your true and proper worship." (Romans 12:1)
Be Generous and Kind
"Give, and it will be given to you. A good measure, pressed down, shaken together and running over, will be poured into your lap." (Luke 6:38)
"Do not forget to do good and to share with others, for with such sacrifices God is pleased." (Hebrews 13:16)
Guard Your Words
"Do not let any unwholesome talk come out of your mouths, but only what is helpful for building others up according to their needs." (Ephesians 4:29)
"Everyone should be quick to listen, slow to speak and slow to become angry." (James 1:19)
Trust God
"Trust in the Lord with all your heart and lean not on your own understanding; in all your ways submit to him, and he will make your paths straight." (Proverbs 3:5-6)
"Cast all your anxiety on him because he cares for you." (1 Peter 5:7)
Do Everything with Love
"And whatever you do, whether in word or deed, do it all in the name of the Lord Jesus, giving thanks to God the Father through him." (Colossians 3:17)
"Do everything in love." (1 Corinthians 16:14)
🔎 OVERVIEW
In
the final
dispute (Malachi 3:13-18),
the people accuse God, saying that it is pointless to serve him. They
observe wicked, prideful people succeeding in life all the time, but
God seems to do nothing about it. The response, for the first time in
the book, is not a speech from God, but a short story (Malachi
3:16-18). It’s about the faithful remnant in Israel, who still fear
the Lord and love to talk together about how to honor and serve him.
God orders that a “scroll of remembrance” be written for them, so
that they can read the scroll to better remember God’s character
and promises. Malachi is reflecting here on the divine gift of the
Scriptures. They point us to the past to remember what God has done,
in order to inspire faithfulness and hope for the future.
🔎 TEXT
Malachi 3:13-18 (NLT)
13 “You have said terrible things about me,” says the Lord.
“But you say, ‘What do you mean? What have we said against you?’
14 “You have said, ‘What’s the use of serving God? What have we gained by obeying his commands or by trying to show the Lord of Heaven’s Armies that we are sorry for our sins? 15 From now on we will call the arrogant blessed. For those who do evil get rich, and those who dare God to punish them suffer no harm.’”
The Lord’s Promise of Mercy
16 Then those who feared the Lord spoke with each other, and the Lord listened to what they said. In his presence, a scroll of remembrance was written to record the names of those who feared him and always thought about the honor of his name.
17 “They will be my people,” says the Lord of Heaven’s Armies. “On the day when I act in judgment, they will be my own special treasure. I will spare them as a father spares an obedient child. 18 Then you will again see the difference between the righteous and the wicked, between those who serve God and those who do not.”
🔎 CONSIDER
We
learn that this conversation is being shaped by some really bad
theology that’s at work in their own hearts. Notice that in verse
fourteen there’s this working assumption that God owes me. They
remind God how they’ve walked around in mourning. They’ve walked
around with this show of grief and repentance for their sin with the
expectation that God had better reward us for that. They are not
approaching God as worshipers nor are they walking by faith and
hanging onto his promises.
They are basically approaching
God as consumers. They’ve done their duty; they’ve held up their
end of the bargain but, as they judge it, God isn’t holding up his
end of the things. Together this combination of uncritical evaluation
of their experience, together with faulty theology at work in their
hearts, creates this lethal concoction of bitterness and cynicism
that fuels the conversation taking place within the covenant
community. As you can imagine this is a spiritually toxic combination
of ingredients, in a spiritually poisonous environment to be living
in.
Think about this for a moment. Think about what’s
likely to happen when a group of people who are equally hardened
towards God and equally blind towards their sin, as it seems the
people in Malachi’s day are, come together and talk to one another.
Well they begin to feed each other’s assumptions in a kind of
self-reinforcing feedback loop.
In our theology, our
opinions about God and ourselves that feed into our conversations are
a matter of life and death. We cannot rely on our misinformed
thoughts and opinions. We cannot simply surround ourselves with
people who tickle our ears with what we want to hear. When the only
voices that we are listening to make sense of God or our experiences,
are the voices in our own head or the voices that tell us what we
want to hear because that’s what they want to hear too, then we can
convince ourselves of virtually everything together as a community,
but it won’t be truth and it may even cost us our souls.
🔎
THINK
A key problem facing Israel was a lack of respect for the Mosaic covenant. The promises between God and Israel, made through Moses, included both positive and negative consequences (Deuteronomy 28). If the people obeyed, they would experience blessings. If they were defiant, they would be cursed. Verse 14 shows the same error Israel has demonstrated previously in Malachi: they disobey God, then blame Him when bad things happen.
This is not a problem unique to ancient Israel. Modern believers, as well as non-believers, often attack God when they suffer for their own choices. We have a habit, as sinful people, of refusing to follow God, suffering as a result, then hypocritically claiming that there is no benefit to following God. In both cases, the people actually make one valid point. That is, the way they are worshiping God is, in fact, "in vain," since God won't respond to selfish, bitter, insulting forms of worship (Malachi 1:10). The fact that God has ignored their pleas is evidence that their approach to God is, in fact, impure! So should we even ask the question about our own thoughts and actions?
🔎 SCRIPTURE SEARCH
>Receive encouragement from the benefit to following God
Psalm 23:1-3 "The Lord is my shepherd; I shall not want. He makes me lie down in green pastures. He leads me beside still waters. He restores my soul. He leads me in paths of righteousness for his name's sake."
Deuteronomy 28:1-2 "And if you faithfully obey the voice of the Lord your God, being careful to do all his commandments that I command you today, the Lord your God will set you high above all the nations of the earth. And all these blessings shall come upon you and overtake you, if you obey the voice of the Lord your God."
Proverbs 3:5-6 "Trust in the Lord with all your heart, and do not lean on your own understanding. In all your ways acknowledge him, and he will make straight your paths."
Isaiah 40:31 "But they who wait for the Lord shall renew their strength; they shall mount up with wings like eagles; they shall run and not be weary; they shall walk and not faint."
Jeremiah 29:11 "For I know the plans I have for you, declares the Lord, plans for welfare and not for evil, to give you a future and a hope."
Matthew 6:33 "But seek first the kingdom of God and his righteousness, and all these things will be added to you."
John 10:10 "The thief comes only to steal and kill and destroy. I came that they may have life and have it abundantly."
Romans 8:28 "And we know that for those who love God all things work together for good, for those who are called according to his purpose."
Philippians 4:6-7 "Do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus."
Revelation 21:4 "He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away."
>how to succeed in life
Proverbs 3:5-6 "Trust in the Lord with all your heart, and do not lean on your own understanding. In all your ways acknowledge him, and he will make straight your paths."
Matthew 6:33 "But seek first the kingdom of God and his righteousness, and all these things will be added to you."
Proverbs 10:4 "A slack hand causes poverty, but the hand of the diligent makes rich."
Colossians 3:23-24 "Whatever you do, work heartily, as for the Lord and not for men, knowing that from the Lord you will receive the inheritance as your reward. You are serving the Lord Christ."
Joshua 1:8 "This Book of the Law shall not depart from your mouth, but you shall meditate on it day and night, so that you may be careful to do according to all that is written in it. For then you will make your way prosperous, and then you will have good success."
Psalm 1:1-3 "Blessed is the man who walks not in the counsel of the wicked...but his delight is in the law of the Lord, and on his law he meditates day and night. He is like a tree planted by streams of water that yields its fruit in its season, and its leaf does not wither. In all that he does, he prospers."
Proverbs 16:3 "Commit your work to the Lord, and your plans will be established."
James 1:5 "If any of you lacks wisdom, let him ask God, who gives generously to all without reproach, and it will be given him."
Galatians 6:9 "And let us not grow weary of doing good, for in due season we will reap, if we do not give up."
Philippians 4:13 "I can do all things through him who strengthens me."
Matthew 23:11-12 "The greatest among you shall be your servant. Whoever exalts himself will be humbled, and whoever humbles himself will be exalted."
Acts 20:35 "In all things I have shown you that by working hard in this way we must help the weak and remember the words of the Lord Jesus, how he himself said, ‘It is more blessed to give than to receive.’"
>Remember God’s mighty works
Psalm 19:1 "The heavens declare the glory of God, and the sky above proclaims his handiwork."
Genesis 1:31 "And God saw everything that he had made, and behold, it was very good."
Exodus 13:3 "Then Moses said to the people, 'Remember this day in which you came out from Egypt, out of the house of slavery, for by a strong hand the Lord brought you out from this place.'"
Psalm 77:11-12 "I will remember the deeds of the Lord; yes, I will remember your wonders of old. I will ponder all your work, and meditate on your mighty deeds."
Deuteronomy 7:9 "Know therefore that the Lord your God is God, the faithful God who keeps covenant and steadfast love with those who love him and keep his commandments, to a thousand generations."
Lamentations 3:22-23 "The steadfast love of the Lord never ceases; his mercies never come to an end; they are new every morning; great is your faithfulness."
Psalm 103:2-5 "Bless the Lord, O my soul, and forget not all his benefits, who forgives all your iniquity, who heals all your diseases, who redeems your life from the pit, who crowns you with steadfast love and mercy, who satisfies you with good so that your youth is renewed like the eagle’s."
James 1:17 "Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom there is no variation or shadow due to change."
Joshua 4:21-24 "When your children ask their fathers in times to come, ‘What do these stones mean?’ then you shall let your children know, ‘Israel passed over this Jordan on dry ground.’ For the Lord your God dried up the waters of the Jordan for you until you passed over, as the Lord your God did to the Red Sea, which he dried up for us until we passed over."
Psalm 105:8-10 "He remembers his covenant forever, the word that he commanded, for a thousand generations, the covenant that he made with Abraham, his sworn promise to Isaac."
Luke 22:19 "And he took bread, and when he had given thanks, he broke it and gave it to them, saying, 'This is my body, which is given for you. Do this in remembrance of me.'”
John 3:16 "For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life."
Isaiah 46:9 "Remember the former things of old; for I am God, and there is no other; I am God, and there is none like me."
1 Chronicles 16:12 "Remember the wondrous works that he has done, his miracles, and the judgments he uttered."
FOLLOW-UP NOTES
how our mindset and words help us stay close to Him
SESSION 8 - Learning to deal with Silence - Malachi 4 & Psalm 46:10
A Historical Look at Christians
The history of Christianity is not only a story of how Christians were treated but also a testimony to their transformational impact on the world. From the earliest days of the church, Christians have endured persecution, misunderstanding, and marginalization, as Jesus Himself foretold in John 15:18-20: “If the world hates you, know that it has hated me before it hated you. If you were of the world, the world would love you as its own.” Yet, despite these challenges, Christians have profoundly influenced the societies they inhabited, embodying a faith that transformed cultures, shaped laws, and inspired countless acts of compassion and justice. Their response to suffering and their commitment to living out Christ’s teachings have left an indelible mark on history. The focus here is to consider different generations of Christians, observe the obstacles they face and examine how they were able to have a positive impact on the communities in which they lived while we learn from their example.
Malachi 4 - The Coming Day of Judgment
1 The Lord of Heaven’s Armies says, “The day of judgment is coming, burning like a furnace. On that day the arrogant and the wicked will be burned up like straw. They will be consumed—roots, branches, and all.
2 “But for you who fear my name, the Sun of Righteousness will rise with healing in his wings. And you will go free, leaping with joy like calves let out to pasture. 3 On the day when I act, you will tread upon the wicked as if they were dust under your feet,” says the Lord of Heaven’s Armies.
4 “Remember to obey the Law of Moses, my servant—all the decrees and regulations that I gave him on Mount Sinai for all Israel.
5 “Look, I am sending you the prophet Elijah before the great and dreadful day of the Lord arrives. 6 His preaching will turn the hearts of fathers to their children, and the hearts of children to their fathers. Otherwise I will come and strike the land with a curse.”
He says, “Be still, and know that I am God;
I will be exalted among the nations,
I will be exalted in the earth.”
Malachi chapter 4 describes an impending judgment from God. This will occur on "the day" of ultimate reckoning. Both Christian and Jewish scholars frequently debate the specifics of this passage. The phrase in verse 5 ”I am sending you the prophet Elijah” Could refer to John the Baptist and Malachi 3:1 could refer to Jesus. Either way God is telling them one day He will act and bring about an answer. After that an ultimate reckoning will occur. Malachi 4:1 says ”On that day the arrogant and the wicked will be burned up like straw.” This could indicates that God is the one who will make all things right. Man is explicitly told not to take revenge. (Deuteronomy 32:35” Romans 12:19)
God was silent for 400 years after Malachi. This period of silence is nothing new. It actually follows a pattern God has repeated throughout the Old Testament. First, God generally designed or allowed a desperate situation to arise before presenting His deliverance. Secondly, He always called upon a faithful servant to “stand in the gap,” making intercession to Him on behalf of the people (Ezek 22:30), and to be His agent through whom He performed His work.
Most of the Patriarchs and prophets (including Noah, Abraham, Joseph, the Judges, Esther and Nehemiah) filled this gap created by humanity’s desire to do things their way. The recorded history of the Intertestamental Period points to a similar experience. It seems that God allowed His people to exhaust their resources and reduce themselves to another desperate situation before He brought to the scene His most faithful and only perfect Servant, His Son Jesus Christ.
God's silence, both in history and modern times, can be challenging for believers to understand, yet it often serves a divine purpose. Throughout Scripture, there are periods when God's voice seems absent, such as the 400 years between Malachi and the birth of Jesus. These times of silence are not signs of His inactivity but rather opportunities for faith, reflection, and preparation.
One reason for God's silence may be to encourage trust and spiritual growth. When God seems silent, believers are often driven to seek Him more earnestly, relying not on signs or immediate answers but on His promises and character. This deepens faith and builds perseverance, as seen in figures like Job, who trusted God despite prolonged silence and suffering. God's silence can also serve as a test of obedience, prompting believers to remain faithful even when His presence feels distant.
In some cases, God's silence allows human free will and history to unfold. He may choose not to intervene overtly to respect the autonomy He has granted humanity, allowing people to make choices that shape their own stories. Additionally, His silence can be a way of revealing deeper truths over time, as His ultimate plans often become clear only in hindsight.
Silence does not mean absence. God's ways are higher than ours (Isaiah 55:8-9), and He often works behind the scenes, orchestrating events and preparing hearts for future revelations. For example, the silence before Christ's birth was a time of cultural and spiritual preparation that made the message of the Gospel resonate powerfully when the time was right (Galatians 4:4).
In modern times, God's perceived silence can remind believers to listen for Him in subtler ways—through Scripture, prayer, the counsel of others, or the beauty of creation. It invites a deeper relationship, one not based solely on external signs but on a confident trust in His unfailing presence and promises.
The book of Malachi was completed in 397 BC, starting this period of silence until the angel’s announcement of the birth of John the Baptist in 4 BC (Luke 1:11-17).
The Bible itself does not explicitly explain why there was this in-between time. Here are some theories, perspectives and insights:
Preparation for the Messiah: Many theologians suggest that this time was a period of preparation for the coming of Jesus Christ. During these years, historical and cultural developments, such as the rise of the Roman Empire, the spread of Greek language and culture (Hellenization), and the establishment of the synagogue system, set the stage for the rapid spread of the gospel.
Fulfillment of Prophecies: Some interpret the silence as part of God's plan to fulfill prophecies made in the Old Testament. For instance, Daniel's visions (e.g., Daniel 9:24-27) outline a timeline leading up to the coming of the Messiah, suggesting that God was working behind the scenes even if direct communication was paused.
Spiritual Decline and Expectation: The period was marked by significant challenges and changes in Israel, including the rise of sects like the Pharisees and Sadducees, and the influence of foreign powers. This created a longing for a deliverer, heightening the expectation for the Messiah.
Divine Sovereignty: God's timing is perfect, even if it's not fully understood by humans. As Galatians 4:4 says, "But when the set time had fully come, God sent his Son, born of a woman, born under the law." This implies that God acted at the right time according to His sovereign plan.
MALACHI REVIEW
Something happened with Adam and Eve that changed a major part of us. Genesis 3:14 “Because you have done this, “Cursed are you above all livestock and all wild animals! It's like mankind lost something we can never get back. But, God's love is so great, he has planned, over the years, to allow redemption to take place. He offered Law and Covenant in the Old Testament and Jesus with the Holy Spirit in the New Testament times. So, we have an opportunity to reconnect to God even though something has been lost. It, however, requires constant action on our part. It's like watching the continual search of a bird for food, we must continually search for that thing that was lost. That's where God's grace and the Holy Spirit come in, by being there to point us to the blood of Jesus Christ. But, we only reconnect and bypass that curse by continually searching, watching, acting and applying remembering the blood.
The book of Malachi sums up the Old Testament by showing that God's people have failed to be faithful to the covenant. In Short they did not follow God with consistency. So, He sends Malachi, 100 years after the exile, to tell all Israel "Ever since the days of your ancestors, you have scorned my decrees and failed to obey them. Now return to me”... (Malachi 3:7) He then gives them another 400 years of silence. However, God promises to redeem a remnant and send a Messiah to fulfill his covenant promises.
Today, when we are together with other believers who honor Him and talk about Jesus, it is like a pleasant fragrance to him, he listens. "Then those who feared the Lord talked with each other, and the Lord listened and heard." Malachi 3:16
So, to review our study: The Book of Malachi is like a summary of the Old Testament and is written as a series of disputes between God and Israel. In it, God rebukes the people of Israel for their sins and failures. Below is a list of the key accusations God makes against Israel, along with their corresponding verse numbers:
1. Lack of Reverence for God
Verse: Malachi 1:6 “A son honors his father, and a servant his master. If I am a father, where is the honor due me? If I am a master, where is the respect due me?” says the Lord Almighty.
Summary: The priests and people dishonor God by failing to show Him proper respect, treating Him with contempt.
2. Defiling the Altar with Contemptible Offerings
Verses: Malachi 1:7-8 “You place defiled food on my altar. But you ask, ‘How have we defiled you?’ By saying that the Lord’s table is contemptible.”
Summary: They offer blemished, sick, or lame animals as sacrifices, disrespecting God's holiness.
3. Failing to Keep God’s Covenant as Priests
Verses: Malachi 2:1-8 “For the lips of a priest ought to preserve knowledge, because he is the messenger of the Lord Almighty, and people seek instruction from his mouth. But you have turned from the way and by your teaching have caused many to stumble.” (Malachi 2:7-8)
Summary: The priests fail to teach the law properly and lead people into sin.
4. Breaking the Covenant of Marriage
Verses: Malachi 2:10-16 “You flood the Lord’s altar with tears. You weep and wail because he no longer looks with favor on your offerings or accepts them with pleasure from your hands.” (Malachi 2:13)
Summary: The people commit treachery by divorcing their wives and marrying pagan women, profaning the covenant.
5. Accusing God of Injustice
Verses: Malachi 2:17 “You have wearied the Lord with your words. ‘How have we wearied him?’ you ask. By saying, ‘All who do evil are good in the eyes of the Lord, and he is pleased with them,’ or ‘Where is the God of justice?’”
Summary: They accuse God of delighting in evildoers and question His justice.
6. Robbing God by Withholding Tithes and Offerings
Verses: Malachi 3:8-10 “Will a mere mortal rob God? Yet you rob me. But you ask, ‘How are we robbing you?’ In tithes and offerings.”
Summary: They fail to bring the full tithes and offerings to the temple, robbing God of what is due to Him.
7. Speaking Arrogantly Against God
Verses: Malachi 3:13-15 “You have spoken arrogantly against me,” says the Lord. “Yet you ask, ‘What have we said against you?’”
Summary: They speak harshly against God, claiming that serving Him is futile.
It is so hard to look at the errors listed here and not ask "what am I doing wrong".
How do you fill the silence in your life? When do you find silence most valuable in your daily life? What are your go-to activities that allow you to embrace quiet moments? How do you use silence to promote self-reflection or introspection? What are some situations where you deliberately seek out silence?
POINT ONE: Navigating Silence
A big part of living the Christian life is tied to how we think about our living circumstances and mental well being. Are we encouraged, optimistic, hopeful, joyful and finding peace? It may be difficult for a person who is surrounded by silence to have such an attitude. Finding joy and peace amidst the silence can be challenging, but the Bible and Christian writers offer profound insights for navigating such circumstances. Silence, while initially daunting, can become a source of spiritual renewal and deeper connection with God.
Embracing Silence as a Sacred Space
In the Bible, silence often serves as a medium for encountering God. Psalm 46:10 declares, “Be still, and know that I am God.” This verse encourages believers to embrace stillness not as emptiness but as a space where God’s presence becomes more tangible. Silence can be transformed from a source of loneliness into a sacred opportunity to commune with the Creator.
Christian writer Henri Nouwen emphasizes that solitude is not about being alone, but about being alone with God. In his book The Way of the Heart, he describes silence as the “furnace of transformation,” where one learns to listen to God’s voice. For an older person, leaning into silence as a divine appointment can bring comfort and meaning.
Finding Purpose in Prayer
Silence can be a powerful setting for prayer. Philippians 4:6-7 encourages believers to “not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God.” Prayer in the quiet moments can transform oppressive silence into a time of intercession, gratitude, and spiritual intimacy.
Thomas Merton, a Christian mystic, saw silence as essential for deep prayer. He wrote, “Silence is God’s first language.” By embracing prayer, an older person can fill the silence with God’s peace, experiencing the promise of His presence even in solitude.
Drawing Strength from Biblical Promises
The Bible offers numerous assurances of God’s nearness. Isaiah 41:10 states, “Fear not, for I am with you; be not dismayed, for I am your God.” Reminding oneself of these promises can combat feelings of isolation, replacing them with hope and trust in God’s unfailing presence.
Additionally, the Apostle Paul’s words in 2 Corinthians 12:9, “My grace is sufficient for you, for my power is made perfect in weakness,” offer encouragement. In moments of loneliness, these truths can become anchors for the soul.
Living Out the Call to Serve
Christian writers such as Dietrich Bonhoeffer emphasize that solitude must be balanced with community and service. While silence provides a time for personal reflection, finding ways to serve others—through phone calls, writing letters, or volunteering—can bring joy and purpose. Galatians 6:2 encourages believers to “carry each other’s burdens,” reminding them that even small acts of kindness reflect Christ’s love.
Rejoicing in Eternal Hope
Silence can also be a time to meditate on the eternal promises of God. Revelation 21:4 assures believers that a day is coming when “He will wipe every tear from their eyes. There will be no more death or mourning or crying or pain.” Reflecting on the hope of heaven can provide comfort, turning silence into a reminder of the joy that awaits.
Transforming Silence into a Gift
Silence, when approached with faith, can shift from being oppressive to life changing. By embracing it as a space to encounter God, praying intentionally, meditating on His promises, and seeking opportunities for service, an older person can navigate the challenges of living alone. As Christian writer C.S. Lewis remarked, “God whispers to us in our pleasures, speaks in our conscience, but shouts in our pains: it is His megaphone to rouse a deaf world.” In the silence, God’s voice may become clearer, offering peace, purpose, and profound joy.
POINT TWO: Hearing God's Word
Many people say they have heard from God. How are ways we can hear from God today?
As the Holy Spirit guides Christian, modern people often report hearing from God in ways that align with their personal faith journeys, experiences, and spiritual practices. While these experiences vary, they commonly fall into a few categories:
Through Scripture
Many believers testify that they hear from God by reading the Bible. A particular verse or passage may resonate deeply with their situation, providing clarity, conviction, or encouragement. This is often described as God speaking through His Word, illuminating truths that apply directly to their lives.
In Prayer
People frequently sense God’s guidance or presence during prayer. This can come as a deep inner peace, a sense of conviction, or a thought or idea that seems divinely inspired. Others may describe feeling God's presence as they pour out their hearts, finding direction or reassurance in the stillness.
Through Circumstances
Some individuals believe God speaks through the unfolding of events in their lives. For example, an unexpected opportunity, a closed door, or a "coincidence" might be interpreted as God’s way of directing their path. These experiences often align with prayers or desires they have previously brought to God.
Through Other People
Believers often describe hearing from God through the words of others—whether it’s a sermon, a word of encouragement, or advice from a friend. They feel that God uses others as instruments to convey His message.
In Nature or Creation
Some report hearing from God through the beauty and majesty of nature. A sunrise, the intricacy of a flower, or the vastness of the night sky might inspire awe and a sense of God’s voice reminding them of His power, creativity, and presence.
Through Dreams and Visions
In certain cases, people claim to hear from God through dreams or visions. This is often described as a vivid experience that brings specific guidance, encouragement, or insight. While less common in some traditions, it remains a significant way that individuals, particularly in certain cultural or religious contexts, report divine communication.
In Times of Worship or Stillness
Many hear from God during worship—through music, meditation, or moments of stillness. These experiences are often marked by an overwhelming sense of peace, love, or clarity about a decision or situation.
Inner Promptings or Conscience
Believers often describe an inner voice or prompting they attribute to the Holy Spirit. This might be a nudge to act in a certain way, a warning against a wrong choice, or a strong sense of comfort in difficult times.
In Times of Crisis
In moments of desperation, some report profound encounters with God. These experiences often come when they cry out for help or guidance, and they describe feeling an unmistakable sense of God’s presence or receiving a clear answer.
Through Miraculous Experiences
In rare instances, people describe hearing from God through events they interpret as miraculous—a healing, an escape from danger, or a moment of divine intervention that strengthens their faith.
A Common Thread: Discernment
Regardless of how people claim to hear from God, they often emphasize the importance of discernment. Many seek confirmation through Scripture, prayer, and wise counsel to ensure their experience aligns with God’s character and truth. These stories reflect the diverse ways people perceive God's voice, demonstrating His ability to connect with individuals uniquely and personally.
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Printable Download - History - from Malachi to John the Baptist
Between the Old and New Testament?
In contrast to what we might think the Jewish people had a positive influence on the broader public despite their internal struggles and the challenges posed by oppressive governments. The Jewish commitment to their covenant with God, even amidst periods of spiritual laxity and external pressure, served as a testament to their enduring faith. Although the book of Malachi reflects God’s dissatisfaction with the priests and people for neglecting true worship and justice, the Jewish nation’s continued adherence to the Law and its moral principles provided a countercultural example in a world often marked by corruption and moral decay. Their practices, such as regular worship, community solidarity, and care for the vulnerable, served as a model for ethical living that transcended their immediate context.
One of the most significant ways the Jewish people influenced the public during this time was through their preservation and promotion of monotheism and ethical teachings. Their synagogues became centers for education and spiritual guidance, emphasizing justice, mercy, and humility as core values, echoing the prophetic calls found in texts like Micah 6:8. Additionally, the Jewish festivals and sabbath observances offered a rhythm of life that emphasized rest, reflection, and gratitude to God, which stood in stark contrast to the ceaseless toil and idolatry of surrounding cultures. Their unique identity and traditions also played a role in inspiring admiration and curiosity among their neighbors, especially in the Hellenistic world following the spread of Greek culture.
Amos 8:11-12 "‘The days are coming,’ declares the Sovereign Lord, ‘when I will send a famine through the land—not a famine of food or a thirst for water, but a famine of hearing the words of the Lord. People will stagger from sea to sea and wander from north to east, searching for the word of the Lord, but they will not find it.’" This passage is often associated with the lack of prophetic voice during the intertestamental period.
Malachi 4:5-6 "See, I will send the prophet Elijah to you before that great and dreadful day of the Lord comes. He will turn the hearts of the parents to their children, and the hearts of the children to their parents; or else I will come and strike the land with total destruction." This is the last prophecy in the Old Testament, foretelling the coming of John the Baptist and leaving an anticipation that remains unfulfilled until the New Testament.
Galatians 4:4 "But when the set time had fully come, God sent his Son, born of a woman, born under the law." While not directly about the 400 years, this verse highlights that the silence was a preparation for the coming of Christ at the appointed time.
Daniel 8:23-25 and Daniel 11:2-35 These passages include prophecies that outline events leading up to the New Testament period, including the rise of empires like Greece and Rome and the actions of Antiochus IV Epiphanes. They set the stage for the historical events that took place during the "silent years."
The period between Malachi and the birth of Jesus, often referred to as the Intertestamental Period, spans approximately 400 years and is marked by significant historical, cultural, and religious developments that set the stage for the New Testament. Though the Bible is silent during this time, historical records, including those from the Apocrypha and Jewish historians like Josephus, provide valuable insights into these centuries.
After Malachi's prophetic ministry, the Jewish people remained under Persian rule until Alexander the Great conquered the region in 332 BCE. His conquests ushered in the Hellend, where Greek culture, language, and philosophy began to influence Jewish society. While some Jews embraced Hellenism, some resisted, leading to cultural and religious tensions. This period also saw the translation of the Hebrew Scriptures into Greek, known as the Septuagint, making God's Word accessible to the Greek-speaking world.
Following Alexander's death, his empire was divided among his generals, and Judea became a contested region between the Ptolemies of Egypt and the Seleucids of Syria. In 167 BCE, under Seleucid rule, King Antiochus IV Epiphanes desecrated the Jewish Temple by sacrificing pigs on the altar and banning Jewish religious practices. This sparked the Maccabean Revolt, a Jewish uprising led by the priestly family of the Maccabees, which resulted in the rededication of the Temple in 164 BCE—a victory commemorated by the festival of Hanukkah.
In 63 BCE, Roman forces under Pompey conquered Jerusalem, and Judea became a Roman province. The Romans installed puppet rulers, including Herod the Great, who ruled with cruelty and cunning. During this time, Jewish religious life evolved significantly, with the rise of sects like the Pharisees, Sadducees, and Essenes, each interpreting the Law differently and responding uniquely to Roman oppression and Hellenistic influences.
These centuries of political upheaval, cultural shifts, and spiritual longing created a sense of expectation for the Messiah. The Jews, oppressed by foreign rulers and divided internally, awaited the fulfillment of God's promises for a Deliverer who would restore Israel and bring peace. This longing set the stage for the arrival of Jesus Christ, whose birth marked the fulfillment of Old Testament prophecy and the beginning of a new covenant.
During the 400 years between the last book of the Old Testament, Malachi and first book of the New Testament, Matthew, the people didn’t hear a direct revelation from God or any prophetic writing. However, God was still present and working to prepare the world for the Messiah's arrival.
The period divides into Six historical divisions:
The Persians were the dominating power in the Middle East as far back as 536 BC. God used the Persians to deliver Israel from Babylonian captivity (Dan 5:30-31). Persia’s attitude was tolerant toward the Jewish remnant in Palestine, until internal rivalry over the politically powerful office of high priest resulted in partial destruction of Jerusalem by the Persian governor.
The Babylonian captivity was used by God to purge idolatry from His people, who returned to Jerusalem with a new reverence for the Scriptures and a firm grasp on the theological concept of monotheism. These two influences carried over through the Intertestamental Period. The rise of the synagogue as the local center of worship happened in the Persian Era. Scribes became very important for the interpretation of Scriptures in the synagogue services. Towards the end of this era, a temple rose up in Samaria, establishing a form of worship that rivaled Judaism. That event encouraged the ultimate social and religious separation between Jew and Samaritan.
Alexander the Great, in many respects the greatest conqueror of all time, was the central figure of this brief period. He conquered Persia, Babylon, Palestine, Syria, Egypt, and western India. Although he died at thirty-three, having reigned over Greece only thirteen years, his influence lived long after him.
Alexander’s desire was to found a worldwide empire united by language, custom, and civilization. Under his influence, the world began to speak and study the Greek language. This process, called Hellenization, included the adoption of Greek culture and religion in all parts of the world. Hellenism became so popular that it persisted even into New Testament times. The struggle that developed between the Jews and Hellenistic influence was long and bitter. Although faithful Jews staunchly resisted polytheism, Greek was common enough to need a Greek translation of the Old Testament.
With the death of Alexander in 323 BC, the Greek empire became divided into four segments, which were Daniel’s “four kingdoms” that took the place of the “large horn” (Dan 8:21-22). Ptolemy Soter received Egypt and soon dominated nearby Israel. He dealt severely with the Jews at first, but toward the end of his reign and on into the rule of Ptolemy Philadephus, his successor, the Jews were treated favorably. During this time, the Septuagint (Greek Old Testament) became authorized.
The policy of toleration followed by the Ptolemies, by which Judaism and Hellenism coexisted peacefully, was very dangerous for the Jewish faith. A gradual infiltration of Greek influence and assimilation of the Greek way of life took place. Hellenism’s emphasis on beauty, shape, and movement encouraged Jews to neglect Jewish religious rites, warping worship to become more external than internal, which had a lasting impact upon Judaism. Two religious parties emerged: the Hellenizing party, which was pro-Syrian, and the orthodox Jews, in particular the Hasidim or “Pious Ones” (predecessors of the Pharisees). A struggle for power between these two groups resulted in a polarization of the Jews along political, cultural, and religious lines.
When the Syrians defeated Egypt in the battle of Panion in 198 BC, Judea annexed to Syria. Under the rule of Antiochus the Great and his successor Seleucus Philopater, the Jews, though treated harshly, were nonetheless allowed to maintain local rule under their high priest. All went well until the Hellenizing party replaced the high priest and set off a political conflict that brought Antiochus to Jerusalem. In 168 BC, Antiochus set about destroying every distinctive characteristic of the Jewish faith, forbidding sacrifices, circumcision, and observance of the Sabbath and feasts. He also desecrated the Most Holy Place by offering a sacrifice to Zeus.
During this era, the Jewish religion became divided over the issue of Hellenism. The groundwork was laid for an orthodox party, generally led by the scribes and later called the Pharisees, and for what we may call a more pragmatic faction of Jews which became more or less associated with the office of high priest. The pattern of thinking upon which the latter group was based fostered the rise of the Sadducees at a later date.
An elderly priest names Mattathias, of the house of Hasmon, lived with his sons in the village of Modein, northwest of Jerusalem. When a Syrian official tried to enforce heathen sacrifice in Modein, Mattathias revolted, slew the Syrian official, and fled to the mountains with his family. Thousands of faithful Jews joined him. After the death of Mattathias, three of his sons carried on the revolt in succession: Judas Maccabaeus (166-160 BC), Jonathan (160-142 BC), and Simon (143-134 BC). These men had such success that by 165 BC, they had retaken Jerusalem, cleansed the temple, and restored worship. Jews commemorate this event as the Feast of Hanukkah. Finally, under the leadership of Simon, the Jews received their independence (142 BC). They experienced almost seventy years of freedom under the Hasmonaean dynasty.
The most significant religious development resulted from a strong difference of opinion concerning the kingship and high priesthood of Judea. For hundreds of years the position of high priest had taken on obvious political overtones. Emphasis had not been on the line of Aaron but political strength, which Orthodox Jews resisted. When John Hyrcanus became governor and high priest of Israel, he conquered Transjordan and Idumaea and destroyed the Samaritan temple. His power and popularity led him to refer to himself as a king. This flew in the face of the orthodox Jews, who by this time were called Pharisees. They recognized no king unless he was of the lineage of David, and the Hasmonaeans were not. Those who opposed the Pharisees and supported the Hasmonaeans were called Sadducees.
The independence of the Jews ended in 63 BC, when Pompey of Rome took Syria and entered Israel. Aristobulus II, claiming to be the king of Israel, locked Pompey out of Jerusalem. The Roman leader in anger took the city by force and reduced the size of Judea. In 47 BC, Julius Caesar appointed Antipater the Idumaean procurator of Judea. Herod, the son of Antipater, eventually became the king of the Jews around 40 BC.
Although Herod the Great, as he was called, planned and carried out the building of the new temple in Jerusalem, he was a devoted Hellenist and hated the Hasmonaean family. He killed every descendant of the Hasmonaeans, even his own wife Marianne, the granddaughter of John Hyrcanus. Then he proceeded to murder his own two sons. This is the man on the throne when Jesus was born in Bethlehem!
Five notable groups from this era:
The Pharisees
Depended heavily upon the scribes and were loyal to the law and religion of God. Their emphasis upon the strict adherence to the Scriptures sought to apply the written law to everyday life.
During the ministry of Jesus, this law was so rigid with legalistic expansions that it usually had little to do with the original intent of Scripture. What started out as a wholesome and needed dependance on the Word of God deteriorated to a formalism and legalism that denied the spirit of the Word.
Key Beliefs of the Pharisees
The Written and Oral Torah:
The Pharisees believed that God gave Moses both a Written Torah (the first five books of the Hebrew Bible) and an Oral Torah (a body of traditions that explained and expanded upon the written law).
The Oral Torah was considered essential for interpreting and applying the laws to daily life, addressing situations not explicitly covered in the written text.
Resurrection of the Dead:
The Pharisees believed in the resurrection of the dead and the existence of an afterlife. They taught that the righteous would be rewarded, and the wicked punished, in the world to come.
Angels and Spirits:
They accepted the existence of spiritual beings like angels and demons, which were active in the world and served as messengers or adversaries of God.
Free Will and Divine Providence:
The Pharisees held a balanced view of human free will and divine providence. They believed that while people had the ability to make choices, God’s will ultimately guided the course of history.
Purity Laws:
They emphasized the importance of ritual purity, not only for priests in the Temple but also for laypeople in everyday life. They adapted many purity practices for use outside the Temple, such as washing hands before meals.
The Synagogue and Study of the Law:
Pharisees emphasized the synagogue as a center for worship, prayer, and study of the Torah, making Jewish practices more accessible to ordinary people, especially those living far from the Temple in Jerusalem.
They encouraged regular study of the Torah and participation in communal worship.
Messianic Hope:
Many Pharisees anticipated the coming of a Messiah, a descendant of King David, who would restore the Jewish kingdom, bring justice, and establish God’s rule on earth.
The Sadducees
While the Pharisees were connected with the scribes, the Sadducees were related to the high priest. The priests seem to have tended toward the more social, political, and earthly aspects of their position, which was more attractive to many of the more socially-minded Jewish leaders.
Belonged mostly to the wealthy influential priestly families who formed the social aristocracy of the Jewish nation. They felt that God’s law and a nation’s politics were totally separate. They were therefore skeptical of the Pharisees and thought of them as old-fashioned, irrelevant, and fanatical.
Key Beliefs of the Sadducees
Focus on the Written Torah:
The Sadducees adhered strictly to the Written Torah (the first five books of the Hebrew Bible) as the sole source of divine law. They rejected the Oral Torah upheld by the Pharisees and did not accept later interpretations or traditions.
Denial of the Resurrection:
The Sadducees did not believe in the resurrection of the dead or an afterlife. They taught that reward and punishment occurred in this life, not in the world to come.
No Belief in Angels or Spirits:
They rejected the existence of supernatural beings like angels and spirits, a belief that set them apart from the Pharisees and Essenes.
Temple Centrality:
The Sadducees were closely associated with the Temple in Jerusalem and the priestly class (particularly the high priesthood). They emphasized Temple rituals, sacrifices, and the centrality of the Temple in Jewish worship.
Free Will:
The Sadducees believed in human free will and denied divine providence in determining human actions. They maintained that individuals were fully responsible for their choices and their consequences.
Political Alliances:
The Sadducees were politically aligned with the ruling elites, including the Romans, to maintain their power and influence. This pragmatism sometimes caused tension with other Jewish groups that resisted Roman rule.
The Herodians
Emerged during the Roman Era (Matt 22:16).
A political party whose major aim was to further the cause of Herod’s government. They were perhaps motivated by a fear of the Roman government and the possibility of total destruction that could result from an act of rebellion by the Jews.
Strongly inclined toward Hellenism and were opposed to the Pharisees and their constant emphasis on separation.
Key Beliefs of the Herodians
Support for the Herodian Dynasty:
The Herodians supported the family of Herod the Great and his successors, who ruled as client kings under Roman supervision.
They favored Roman governance and sought to maintain political stability in Judea by cooperating with the Roman authorities.
Pro-Roman Stance:
Unlike the Zealots, who vehemently opposed Roman rule, the Herodians aligned themselves with Rome, seeing Roman support as essential for maintaining Herodian power.
They likely endorsed paying taxes to Rome and collaborating with the imperial system, which put them at odds with groups like the Pharisees (on some occasions) and the Zealots.
Cultural Adaptation:
The Herodians likely adopted some Hellenistic and Roman cultural practices, given their political allegiance. This would have distanced them from more traditional Jewish groups, such as the Pharisees and Essenes.
Political Pragmatism:
They prioritized political expediency over strict adherence to Jewish law, believing that cooperation with Rome was the best way to secure the region's stability and Herodian rule.
This pragmatic approach may have caused friction with religious groups that viewed such collaboration as a betrayal of Jewish independence and faith.
The Zealots
A political party directly opposed to the Herodians. They would not conform to Roman rule and did not believe in waiting submissively like the Pharisees until Israel’s Messiah would come and overthrow the Romans. In their opinion, God only helped those who helped themselves, so the Jews had to be ready to fight for independence.
The Zealots had a fiery nationalistic spirit. The teachings of this group stressed a type of man-made, military deliverance rather than divine intervention.
Key Beliefs of the Zealots
Opposition to Roman Rule:
The Zealots believed that Roman occupation of Judea was an affront to God’s sovereignty. They viewed Rome as a pagan oppressor and sought to overthrow its control through rebellion.
They rejected the legitimacy of paying taxes to Rome or recognizing Roman authority, as they saw it as incompatible with their allegiance to God.
Zeal for Jewish Law and Sovereignty:
The name "Zealot" reflects their zealous dedication to defending Jewish religious and political freedom.
They believed it was their duty to uphold Jewish law and resisted any compromise with Hellenistic or Roman practices.
Apocalyptic Expectations:
Many Zealots held apocalyptic beliefs, anticipating divine intervention to help liberate Judea from foreign rule. They saw their rebellion as part of God’s plan to restore Israel.
Messianic Hopes:
The Zealots often believed in a coming Messiah, a divinely chosen leader who would restore the Kingdom of Israel and bring about justice.
Militant Resistance:
Unlike the Essenes’ pacifism or Pharisees’ engagement with Roman authorities, the Zealots advocated for violent resistance. They were willing to use force to achieve their goals, including assassinations and revolts.
A subgroup known as the Sicarii (Latin for "dagger-men") carried out targeted killings of Roman officials and Jews they considered collaborators.
Rejection of Compromise:
The Zealots opposed any cooperation with Roman authorities, including alliances with Jewish leaders (such as the Sadducees) who worked with Rome to maintain political stability.
The Essenes
Also a product of the Roman Era. Not mentioned in the New Testament but have received considerable attention since the discovery of the Dead Sea Scrolls.
A religious group – not political.
A type of pseudo-spiritual cult which felt that they must withdraw from ordinary human society and practice a monastic kind of life and a mystical kind of Judaism.
With a passion for the spirit of the law and a separation to God, the Essenes lost all consciousness of the evangelistic mission of Israel. They were content to lock out the world, ignore its problems, and let it die without hope.
Key Beliefs of the Essenes
Strict Observance of the Torah:
The Essenes followed the Torah with extreme precision, emphasizing ritual purity and strict adherence to the commandments.
They developed additional laws to ensure purity, such as rigorous washing rituals and dietary restrictions.
Apocalyptic Worldview:
The Essenes believed in an impending cosmic battle between the forces of good and evil, often referred to as the "Sons of Light" versus the "Sons of Darkness."
They expected a Messiah or two Messianic figures—a priestly and a kingly leader—who would usher in a new age of divine justice and restore Israel.
Communal Living:
They lived in isolated, self-sufficient communities, sharing all property and resources. Members took vows of poverty and obedience, rejecting personal wealth and ownership.
The community was governed by strict rules, including communal meals and collective decision-making.
Focus on Purity:
The Essenes saw the Jerusalem Temple and priesthood as corrupt, so they withdrew from mainstream Jewish society to maintain their spiritual and ritual purity.
They practiced frequent ritual immersions in water (mikveh) to achieve and maintain purity.
Dualism:
They believed in a dualistic worldview, where the universe was divided between the forces of light (God’s side) and darkness (Satan or evil). This battle was central to their apocalyptic expectations.
Rejection of the Temple and Priesthood:
The Essenes rejected the legitimacy of the Temple in Jerusalem, which they viewed as defiled by corrupt Sadducean leadership and Roman interference.
They awaited the establishment of a purified Temple led by righteous priests.
Pacifism and Celibacy:
Many Essenes were pacifists, avoiding violence and conflict. Some sects also practiced celibacy, believing it was essential for maintaining purity.
Sacred Writings and Study:
The Essenes devoted significant time to studying and copying sacred texts. They are often associated with the Dead Sea Scrolls, discovered near Qumran, which include Biblical manuscripts, community rules, and apocalyptic writings.
They revered their own writings, which expanded upon or interpreted the Torah and other sacred texts.
OTHER PARTS OF THE WORLD
The above content focuses on the middle east. The period from 400 BCE to 2 AD spans several major historical and cultural developments across different regions of the world. Here's an overview:
Europe:
400 BCE: The Celtic tribes spread across much of Europe. Their influence reaches as far as the British Isles, France (then Gaul), and parts of Spain and Italy.
4th Century BCE: Greek city-states, particularly Athens and Sparta, experience their Golden Age, including advancements in philosophy (Socrates, Plato, and Aristotle) and art.
338 BCE: Philip II of Macedon conquers most of Greece, setting the stage for his son Alexander the Great's conquests.
336–323 BCE: Alexander the Great builds an empire stretching from Greece to India, spreading Hellenistic culture.
3rd–1st Centuries BCE: The Roman Republic expands aggressively, including victories in the Punic Wars (264–146 BCE) against Carthage, which establishes Roman dominance in the Mediterranean.
31 BCE: Octavian (later Augustus) defeats Mark Antony and Cleopatra at the Battle of Actium, marking the end of the Roman Republic and the beginning of the Roman Empire.
Asia:
400 BCE: The Warring States period intensifies in China as feudal states compete for dominance.
221 BCE: Qin Shi Huang unifies China, establishing the Qin Dynasty, building much of the Great Wall, and creating the Terracotta Army.
202 BCE: The Han Dynasty is established in China, marking a golden age of culture, science, and governance.
Mauryan Empire in India (4th–2nd centuries BCE): Under leaders like Chandragupta Maurya and Ashoka, the empire unifies much of the Indian subcontinent. Ashoka adopts and promotes Buddhism after the Kalinga War.
Africa:
4th Century BCE: The decline of the Egyptian pharaohs' power, as the region falls under the influence of foreign powers, including the Persian Empire and later Alexander the Great.
3rd Century BCE: The rise of the Kingdom of Kush in Nubia and the continuation of trade and cultural exchange between Africa, the Mediterranean, and the Middle East.
1st Century BCE: Egypt becomes a Roman province after the defeat of Cleopatra and Mark Antony.
Americas:
The Olmec civilization (influencing Mesoamerica) declines around 400 BCE, but their cultural legacy continues in the Maya and other emerging civilizations.
Maya Civilization: Early city-states develop advanced knowledge in astronomy, mathematics, and writing.
Middle East:
Persian Empire: The Achaemenid Empire (550–330 BCE) reaches its zenith before being conquered by Alexander the Great.
Post-Alexander: Successor states like the Seleucid Empire and the Ptolemaic Kingdom dominate.
63 BCE: Rome conquers Judea, influencing the region's politics and religion.
1 BCE - 2 AD
Roman Empire: Augustus consolidates his rule, ushering in the Pax Romana (Roman Peace), a period of stability and prosperity.
East Asia: The Han Dynasty thrives, with significant advances in silk production, paper-making, and trade along the Silk Road.
Religion: Around 4–6 BCE, Jesus of Nazareth is believed to have been born, an event marking the basis for the Gregorian calendar and influencing future world history.
This period was marked by the rise and fall of empires, advancements in philosophy, art, and science, and the beginnings of religious and cultural traditions that continue to shape the modern world.
The Stage Was Set…
Mankind’s futile attempts to deal with the shifting tide of political power and religious belief had produced very little. Israel was in a kind of spiritual bondage that was even worse than her political bondage. The rise of various parties and movements discussed above was evidence of a sincere search for some final solution to her problem. All seemed to have failed. The stage of history was dark. The situation was indeed desperate.
Amid this setting God broke four hundred years of silence with the announcement of the coming of Christ, the faithful Servant of the Lord.
Matthew 1:22-23 All this took place to fulfill what the Lord had spoken by the prophet: “Behold, the virgin shall conceive and bear a son, and they shall call his name Immanuel”
What were the living conditions of a Jewish person who lived between the time of Malachi and John the Baptist?
The period between Malachi and John the Baptist (circa 400–4 BC), was a time of significant change and turbulence for the Jewish people. Living conditions during this era were shaped by political upheavals, foreign rule, and evolving religious practices, but also by a deep cultural and spiritual identity that bound Jewish communities together.
Daily Life and Community
For a typical Jewish person, daily life centered around family, community, and religious practice. Most lived in small villages or towns in Judea, Galilee, or surrounding regions, with homes constructed of stone or mud bricks. These homes were modest, often with a single large room for cooking, sleeping, and daily activities, and a flat roof that could be used for drying produce or as a workspace. Agriculture was the main livelihood for many, with crops like wheat, barley, olives, and grapes being staples. Others worked as artisans, shepherds, or tradespeople, with some engaging in small-scale commerce in village markets or larger cities.
The Sabbath and Jewish festivals were central to communal life, offering a respite from labor and an opportunity to worship together. Synagogues began to emerge during this period as important centers for teaching and communal prayer, complementing the Temple in Jerusalem, which remained the focal point of religious identity. Regular pilgrimage to the Temple for feasts such as Passover, Pentecost, and Sukkot was an important spiritual duty for those who could afford to travel.
Political and Social Challenges
This era was marked by successive foreign dominations, including the Persian, Greek, and Roman empires, which significantly influenced Jewish life. Under Persian rule, Jews enjoyed a degree of autonomy and were allowed to rebuild the Temple. However, the arrival of Alexander the Great and subsequent Hellenistic rulers introduced Greek culture and practices, leading to tensions within the Jewish community. The imposition of Hellenistic norms under rulers like Antiochus IV Epiphanes—who desecrated the Temple and forbade Jewish practices—sparked the Maccabean Revolt, leading to a brief period of independence under the Hasmonean dynasty.
By the time of John the Baptist, the Roman Empire had established control over Judea. Heavy taxation and Roman interference in Jewish affairs caused economic strain and political unrest. Many Jews longed for a Messiah who would deliver them from foreign oppression and restore Israel's sovereignty, a hope that deeply influenced religious thought and expectation.
Religious and Cultural Life
Despite external pressures, Jewish religious and cultural identity remained strong. The Law (Torah) and the Prophets continued to guide daily life, ethics, and worship. During this period, the Pharisees, Sadducees, and Essenes emerged as distinct groups within Judaism, each interpreting the Scriptures and traditions in different ways. The Pharisees emphasized strict adherence to the Law and oral traditions, while the Sadducees were more focused on Temple worship and collaboration with ruling powers. The Essenes, by contrast, withdrew from mainstream society, seeking purity and awaiting divine intervention.
Scripture reading, prayer, and the teaching of the Torah were central to religious life, and literacy was highly valued for engaging with sacred texts. Jewish homes often reflected this devotion, with traditions such as reciting the Shema ("Hear, O Israel") morning and evening and maintaining dietary laws. The hope for divine intervention, renewal, and the coming of a prophesied deliverer sustained many through the hardships of foreign domination and economic difficulties.
Living as a Jewish person during this time meant navigating a complex world of cultural integration, resistance, and spiritual anticipation. Despite external challenges, their identity and faith remained deeply rooted in their covenant with God and the promises of restoration found in their Scriptures.
For more on history from this time see -https://seekthegospeltruth.com/2022/05/21/between-malachi-and-matthew-400-years-when-god-was-silent/
The Actions of Christian People in History
The history of Christianity is not only a story of how Christians were treated but also a testimony to their transformational impact on the world. From the earliest days of the church, Christians have endured persecution, misunderstanding, and marginalization, as Jesus Himself foretold in John 15:18-20: “If the world hates you, know that it has hated me before it hated you. If you were of the world, the world would love you as its own.” Yet, despite these challenges, Christians have profoundly influenced the societies they inhabited, embodying a faith that transformed cultures, shaped laws, and inspired countless acts of compassion and justice. Their response to suffering and their commitment to living out Christ’s teachings have left an indelible mark on history. The focus here is to consider different generations of Christians, observe the obstacles they face and examine how they were able to have a positive impact on the communities in which they lived while we learn from their example.
Early Christians, often treated as subversive or traitorous by Roman authorities, responded to oppression with steadfast faith and remarkable acts of love and service. Their care for the sick during plagues, their protection of abandoned infants, and their dedication to the poor and marginalized stood in stark contrast to the societal norms of the Roman world. Influential Christian thinkers like Francis Schaeffer have highlighted how this distinct ethical vision, rooted in Christ’s commands to “love your neighbor as yourself” (Matthew 22:39) and care for the “least of these” (Matthew 25:40), reshaped the moral landscape of Western civilization. As a result, the early Christian community not only endured persecution but also became a beacon of hope and a catalyst for social change.
Over time, as Christianity gained acceptance and later dominance within the Roman Empire, the faith continued to influence the world in profound ways. The establishment of hospitals, schools, and charitable institutions by Christian leaders and monastic communities provided tangible expressions of the gospel’s transforming power. Theologians like Philip Schaff have observed that Christianity’s emphasis on human dignity, derived from the belief that all people are made in the image of God (Genesis 1:27), laid the foundation for modern concepts of human rights and justice. While Christians themselves were often victims of injustice, they also became advocates for the oppressed, exemplified by the abolitionist movements led by figures like William Wilberforce centuries later.
Thus, the story of Christian people in history is a dual narrative: one of enduring suffering for the sake of their faith and one of profound influence on the world around them. This interplay of persecution and transformation highlights the dynamic power of the Christian message to not only endure but also to bring light and hope to the darkest corners of human history. As Christians today reflect on this legacy, they are reminded of their calling to be both faithful witnesses and agents of Christ’s love in a world still in need of redemption.
That future hope is what Malachi, the Torah, and the Prophets are all about. https://bibleproject.com/guides/book-of-malachi/
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