Ezra
The book of Ezra tells a remarkable story of restoration, faith, and God's unwavering faithfulness to His promises. Set in the period following the Babylonian exile, around 538-458 BC, it chronicles the Jewish people's return to Jerusalem and the rebuilding of the Temple. As theologian J.I. Packer noted, "The book of Ezra shows us how God fulfills His promise to restore His people after their captivity in Babylon; it's a testimony to His covenant faithfulness."
The narrative unfolds in two main parts: chapters 1-6 describe the first return under Zerubbabel and the reconstruction of the Temple, while chapters 7-10 focus on Ezra's leadership and spiritual reforms. Charles Spurgeon eloquently observed, "In Ezra, we see not merely the rebuilding of a temple made with hands, but the restoration of a people's spiritual life. It is a book of new beginnings, where God's mercy triumphs over human failure."
The historical context is crucial for understanding Ezra's significance. The Persian king Cyrus had conquered Babylon and, in an unprecedented act of religious tolerance, allowed the Jewish exiles to return home. Biblical historian F.F. Bruce writes, "The Persian period marked a pivotal moment in Jewish history, where God used even pagan kings like Cyrus as instruments of His divine purpose." This return from exile wasn't just a physical journey; it represented a spiritual homecoming and renewal of covenant relationship with God.
For today's readers, particularly those in their senior years who have witnessed both trials and triumphs in their own faith journeys, Ezra offers profound encouragement. Matthew Henry's commentary provides this insight: "The book of Ezra teaches us that no matter how far we may have strayed or how broken things may seem, God's restoration power remains unchanged." The themes of repentance, renewal, and rebuilding resonate across the centuries, reminding us that God's faithfulness spans generations.
Session 1: "A Call to Return: The Decree of Cyrus" - Ezra 1:1–11
Text: Ezra 1:1–11
Cyrus Allows the Exiles to Return
1 In the first year of King Cyrus of Persia, the Lord fulfilled the prophecy he had given through Jeremiah. He stirred the heart of Cyrus to put this proclamation in writing and to send it throughout his kingdom:
2 “This is what King Cyrus of Persia says:
“The Lord, the God of heaven, has given me all the kingdoms of the earth. He has appointed me to build him a Temple at Jerusalem, which is in Judah. 3 Any of you who are his people may go to Jerusalem in Judah to rebuild this Temple of the Lord, the God of Israel, who lives in Jerusalem. And may your God be with you! 4 Wherever this Jewish remnant is found, let their neighbors contribute toward their expenses by giving them silver and gold, supplies for the journey, and livestock, as well as a voluntary offering for the Temple of God in Jerusalem.”
5 Then God stirred the hearts of the priests and Levites and the leaders of the tribes of Judah and Benjamin to go to Jerusalem to rebuild the Temple of the Lord. 6 And all their neighbors assisted by giving them articles of silver and gold, supplies for the journey, and livestock. They gave them many valuable gifts in addition to all the voluntary offerings.
7 King Cyrus himself brought out the articles that King Nebuchadnezzar had taken from the Lord’s Temple in Jerusalem and had placed in the temple of his own gods. 8 Cyrus directed Mithredath, the treasurer of Persia, to count these items and present them to Sheshbazzar, the leader of the exiles returning to Judah. 9 This is a list of the items that were returned:
gold basins-30
silver basins-1,000
silver incense burners-29
silver bowls-410
other items-1,000
11 In all, there were 5,400 articles of gold and silver. Sheshbazzar brought all of these along when the exiles went from Babylon to Jerusalem.
Overview:
The
book of Ezra begins with a monumental moment in the history of God’s
people: the proclamation of King Cyrus of Persia allowing the Jewish
exiles to return to Jerusalem and rebuild the temple. This decree
fulfills the prophecy of Jeremiah and demonstrates God’s sovereign
hand over history. The chapter also highlights the stirring of hearts
by God, both among the leaders and the people, to carry out His
plans. Cyrus’s decree, though politically motivated in part,
reveals that even pagan rulers are subject to God’s authority. The
chapter closes with an inventory of the sacred items taken from the
temple, showing God’s faithfulness in preserving these treasures
for their rightful place. This passage is a testament to God’s
ability to work through unexpected means and people to accomplish His
redemptive purposes.
Lead-in
Question:
How
does God’s faithfulness in fulfilling His promises inspire trust
and obedience in your life today?
Looking Deeper:
Ezra 1:1–11 recounts a pivotal moment in Israel's history when King Cyrus of Persia issued a decree allowing the Jewish exiles to return to Jerusalem and rebuild the temple. This event marks the fulfillment of God’s promise, spoken through the prophet Jeremiah, that the exile would last seventy years (Jeremiah 29:10). Cyrus, though a pagan king, is portrayed as an instrument of God’s sovereign plan. The text emphasizes that the Lord "stirred up the spirit of Cyrus" (Ezra 1:1), underscoring that God's purposes can prevail even through unexpected channels. The decree not only allowed the Israelites to return but also facilitated their mission by providing resources and restoring the temple vessels that had been taken by Nebuchadnezzar. This demonstrates God's faithfulness in preserving His covenant people and His provision for their restoration.
The response of the Jewish people is noteworthy. While not all chose to return, those "whose spirit God had stirred" (Ezra 1:5) rose up to the challenge. This selective stirring highlights that God moves the hearts of His people in specific ways for His purposes. Those who stayed behind still supported the mission by providing silver, gold, goods, and livestock. This collaborative effort reminds us that not everyone is called to the same task, but all are called to contribute to the work of God. Their unity and generosity reflect the shared vision of restoring worship and rebuilding the house of God.
Charles Spurgeon once said, “The heart of man may plan his way, but the Lord directs his steps. God’s purposes are His decrees, and they stand firm.” This passage invites reflection on how God directs history and individual lives. Just as He stirred the hearts of Cyrus and the returning exiles, He calls us to participate in His redemptive work today. The question remains: are we willing to heed His call and trust His provision as we step into the purposes He has set before us?
Questions to Consider:
God’s Sovereignty and Faithfulness
How does God’s fulfillment of His promise through Cyrus demonstrate His sovereignty over nations and rulers?
How does the inclusion of Cyrus in God’s plan encourage us to trust His ability to work through unexpected people or circumstances?
The Stirring of Hearts
What does it mean for God to "stir" someone's heart? Can you recall a time when you felt God stirring your own heart toward action?
Why do you think some Israelites chose to stay behind while others returned? What might this teach us about responding to God’s call?
Unity and Contribution
What role did the generosity of those who stayed behind play in the mission of those returning? How can we support others in their God-given tasks today?
How does this passage challenge us to consider our own contributions—whether in resources, time, or effort—to God’s work?
Practical Application
In what ways might God be calling you to “return and rebuild” in your life—spiritually, relationally, or in service to others?
How can the faithfulness of God in Ezra 1 inspire trust in His promises in your current circumstances?
By engaging with these points and questions, the session will provide both a deeper understanding of the text and an opportunity for personal reflection and application.
Influence on Life Today:
Sometimes God works through unexpected people to make amazing things happen. In Ezra's time, God used King Cyrus of Persia to help His people return home. Joyce Meyer, a modern Christian teacher, says "God can use anyone - even people who don't know Him - to help you reach your destiny." Just like Cyrus helped the Jewish people go back to Jerusalem, God often uses unexpected friends, teachers, or even strangers to guide us where we need to go.
Tim Keller, a well-known Christian author, writes that "God's providence often comes disguised as ordinary events." When Cyrus gave back the gold and silver items that belonged in God's temple, it might have looked like just another royal command. But it was actually God keeping His promise to bring His people home. Today, we might see God working through everyday things too - like a friend inviting us to church, a family moving to a new city, or someone sharing their faith with us.
"Everything you have is a gift from God," teaches Pastor Craig Groeschel. The Jews received back over 5,000 gold and silver items that belonged in God's temple. This reminds us that everything we own really belongs to God, and we should use our stuff to serve Him. Maybe that means sharing our lunch with someone who forgot theirs, using our phones to encourage friends, or giving some of our allowance to help others. Just like the Jews were careful to count and take care of the temple treasures, we should be responsible with what God gives us.
Take-home
Thoughts:
God’s
plans are unstoppable, even when circumstances seem impossible. Just
as He used King Cyrus, an unlikely instrument, He can use anyone or
anything to accomplish His purposes. As Charles Spurgeon said, “There
is no attribute more comforting to His children than that of God’s
sovereignty.” Let us be attentive to how God stirs our hearts to
participate in His plans and trust in His faithfulness to fulfill His
promises.
Session 2: "Returning to Rebuild: The Journey Home"
Text: Ezra 2:1–70
Exiles Who Returned with Zerubbabel
2 Here is the list of the Jewish exiles of the provinces who returned from their captivity. King Nebuchadnezzar had deported them to Babylon, but now they returned to Jerusalem and the other towns in Judah where they originally lived. 2 Their leaders were Zerubbabel, Jeshua, Nehemiah, Seraiah, Reelaiah, Mordecai, Bilshan, Mispar, Bigvai, Rehum, and Baanah.
This is the number of the men of Israel who returned from exile:
4 The family of Shephatiah-372
6 The family of Pahath-moab (descendants of Jeshua and Joab)-2,812
16 The family of Ater (descendants of Hezekiah)-98
21 The people of Bethlehem-123
24 The people of Beth-azmaveth-42
25 The people of Kiriath-jearim, Kephirah, and Beeroth-743
26 The people of Ramah and Geba-621
28 The people of Bethel and Ai-223
30 The citizens of Magbish-156
31 The citizens of West Elam-1,254
33 The citizens of Lod, Hadid, and Ono-725
34 The citizens of Jericho-345
35 The citizens of Senaah-3,630
36 These are the priests who returned from exile:
The family of Jedaiah (through the line of Jeshua)-973
38 The family of Pashhur-1,247
40 These are the Levites who returned from exile:
The families of Jeshua and Kadmiel (descendants of Hodaviah)-74
41 The singers of the family of Asaph-128
42 The gatekeepers of the families of Shallum, Ater, Talmon, Akkub, Hatita, and Shobai-139
43 The descendants of the following Temple servants returned from exile:
Ziha,
Hasupha, Tabbaoth,
44 Keros, Siaha, Padon,
45 Lebanah,
Hagabah, Akkub,
46 Hagab, Shalmai, Hanan,
47 Giddel,
Gahar, Reaiah,
48 Rezin, Nekoda, Gazzam,
49 Uzza,
Paseah, Besai,
50 Asnah, Meunim, Nephusim,
51 Bakbuk,
Hakupha, Harhur,
52 Bazluth, Mehida, Harsha,
53 Barkos,
Sisera, Temah,
54 Neziah, and Hatipha.
55 The descendants of these servants of King Solomon returned from exile:
Sotai,
Hassophereth, Peruda,
56 Jaalah, Darkon,
Giddel,
57 Shephatiah, Hattil, Pokereth-hazzebaim, and Ami.
58 In all, the Temple servants and the descendants of Solomon’s servants numbered 392.
59 Another group returned at this time from the towns of Tel-melah, Tel-harsha, Kerub, Addan, and Immer. However, they could not prove that they or their families were descendants of Israel. 60 This group included the families of Delaiah, Tobiah, and Nekoda—a total of 652 people.
61 Three families of priests—Hobaiah, Hakkoz, and Barzillai—also returned. (This Barzillai had married a woman who was a descendant of Barzillai of Gilead, and he had taken her family name.) 62 They searched for their names in the genealogical records, but they were not found, so they were disqualified from serving as priests. 63 The governor told them not to eat the priests’ share of food from the sacrifices until a priest could consult the Lord about the matter by using the Urim and Thummim—the sacred lots.
64 So a total of 42,360 people returned to Judah, 65 in addition to 7,337 servants and 200 singers, both men and women. 66 They took with them 736 horses, 245 mules, 67 435 camels, and 6,720 donkeys.
68 When they arrived at the Temple of the Lord in Jerusalem, some of the family leaders made voluntary offerings toward the rebuilding of God’s Temple on its original site, 69 and each leader gave as much as he could. The total of their gifts came to 61,000 gold coins, 6,250 pounds of silver, and 100 robes for the priests.
70 So the priests, the Levites, the singers, the gatekeepers, the Temple servants, and some of the common people settled in villages near Jerusalem. The rest of the people returned to their own towns throughout Israel.
Overview:
Ezra
2 is a detailed account of those who returned to Jerusalem to rebuild
the temple. While it may appear to be a list of names, it carries
profound significance. Each name represents a family or individual
who responded to God’s call, leaving behind the security and
familiarity of Babylon to embark on a challenging journey. This
chapter underscores the unity, diversity, and dedication of God’s
people. It also serves as a reminder that God values every
individual’s contribution to His work, no matter how small. The
willingness of the people to make sacrifices and obey God’s command
is a testament to their faith and commitment.
Lead-in
Question:
What
does the example of the returning exiles teach us about stepping out
in faith despite challenges?
Looking Deeper:
Ezra 2 provides a detailed account of those who returned to Jerusalem from exile, emphasizing the significance of each person and family in God’s plan. While the long list of names might seem mundane, it highlights the importance of individual faithfulness in collective obedience. Each person listed made a decision to leave behind the familiarity of Babylon to take part in God’s redemptive work of rebuilding His temple and restoring worship in Jerusalem. In today’s context, this passage reminds us that every believer has a role in the "rebuilding" of God’s kingdom, whether in our homes, churches, or communities. No one is insignificant in God’s eyes, and our faithfulness to answer His call contributes to His greater purpose.
The journey back to Jerusalem was not just physical but spiritual. It required faith, sacrifice, and a willingness to persevere despite uncertainty. Similarly, we are called to leave behind anything that hinders our walk with God and embrace His mission, even when it feels uncomfortable. Pastor Charles Swindoll notes, "God’s work often begins with small, faithful steps taken by individuals who trust Him with the outcome." The list in Ezra 2 reminds us that God values names, families, and commitments—He notices when we step forward in obedience, no matter how small the task may seem.
Questions to Consider:
Why do you think it was important for the author of Ezra to record the names of those who returned to Jerusalem? How does this reflect God’s view of individuals?
What can we learn from the sacrifices made by these exiles in leaving their established lives in Babylon to rebuild in Jerusalem? How does this relate to sacrifices we are called to make in our own lives?
How can we "return" to God and participate in the rebuilding of spiritual foundations in our families, churches, and communities?
What role does perseverance play in following God’s call, and how can we encourage one another to stay faithful in challenging times?
Quotes on the Subject:
Warren Wiersbe: “God’s people are never forgotten, and their labor is never in vain when it is done in obedience to His will.”
Francis Chan: “When we understand our place in God’s story, we see that we are part of something so much bigger than ourselves. It calls us to give up what is comfortable and step into what is eternal.”
Timothy Keller: “The gospel creates a new community where everyone, regardless of their status, has a role to play. God uses ordinary people to accomplish extraordinary purposes when they come together for His mission.”
John MacArthur: “The lists of names in Scripture are not just records but testimonies of God’s grace and the faithfulness of His people. They show us that every person matters to God and that He sees the contributions of each one.”
By reflecting on Ezra 2, we are reminded that God invites each of us to take part in His work, no matter our position or status. Faithfulness in the small things often lays the foundation for God’s greater purposes to unfold.
Influence on Life Today:
Pastor Tony Evans says, "Every name matters to God because every person matters to God." In Ezra 2, we see a long list of names and numbers - over 42,000 people who returned to Jerusalem. While these names might seem boring to read, they show us that God keeps track of everyone who follows Him. Just like a teacher taking attendance or a coach knowing every player on the team, God knows each person by name. Today, you might feel like just another face in the crowd at school or church, but God knows exactly who you are.
"Your family history is part of your faith story," writes author Priscilla Shirer. The people returning to Jerusalem were careful to know which families they belonged to, especially the priests who served in the temple. Some couldn't prove their family history and had to wait before they could serve as priests. This teaches us that our spiritual heritage is important. Maybe you have family members who taught you about God, or maybe you're the first person in your family to follow Jesus. Either way, you're now part of God's big family story.
John Ortberg, a Christian teacher, reminds us that "God calls us to do big things with small resources." When the people returned home, they gave what they could to help rebuild the temple - some gave gold, others gave silver, and some gave robes for the priests. Pastor Steven Furtick adds, "It's not about how much you have, it's about what you do with what you have." Today, we can all contribute something to God's work. Maybe it's helping with church activities, being kind to others, or sharing our talents. Every contribution matters, no matter how small it seems.
Take-home
Thoughts:
The
faithfulness of these individuals to leave behind comfort for the
sake of God’s mission is a powerful reminder of our calling to live
by faith. God notices and honors every act of obedience, even when it
seems insignificant. As A.W. Tozer wrote, “Faith, as Paul saw it,
was a living, flaming thing leading to surrender and obedience to the
commandments of Christ.”
Session 3: "Laying the Foundation: Worship Restored" - Ezra 3:1–13
Text: Ezra 3:1–13
3 In early autumn, when the Israelites had settled in their towns, all the people assembled in Jerusalem with a unified purpose. 2 Then Jeshua son of Jehozadak joined his fellow priests and Zerubbabel son of Shealtiel with his family in rebuilding the altar of the God of Israel. They wanted to sacrifice burnt offerings on it, as instructed in the Law of Moses, the man of God. 3 Even though the people were afraid of the local residents, they rebuilt the altar at its old site. Then they began to sacrifice burnt offerings on the altar to the Lord each morning and evening.
4 They celebrated the Festival of Shelters as prescribed in the Law, sacrificing the number of burnt offerings specified for each day of the festival. 5 They also offered the regular burnt offerings and the offerings required for the new moon celebrations and the annual festivals as prescribed by the Lord. The people also gave voluntary offerings to the Lord. 6 Fifteen days before the Festival of Shelters began, the priests had begun to sacrifice burnt offerings to the Lord. This was even before they had started to lay the foundation of the Lord’s Temple.
The People Begin to Rebuild the Temple
7 Then the people hired masons and carpenters and bought cedar logs from the people of Tyre and Sidon, paying them with food, wine, and olive oil. The logs were brought down from the Lebanon mountains and floated along the coast of the Mediterranean Sea to Joppa, for King Cyrus had given permission for this.
8 The construction of the Temple of God began in midspring, during the second year after they arrived in Jerusalem. The work force was made up of everyone who had returned from exile, including Zerubbabel son of Shealtiel, Jeshua son of Jehozadak and his fellow priests, and all the Levites. The Levites who were twenty years old or older were put in charge of rebuilding the Lord’s Temple. 9 The workers at the Temple of God were supervised by Jeshua with his sons and relatives, and Kadmiel and his sons, all descendants of Hodaviah. They were helped in this task by the Levites of the family of Henadad.
10 When the builders completed the foundation of the Lord’s Temple, the priests put on their robes and took their places to blow their trumpets. And the Levites, descendants of Asaph, clashed their cymbals to praise the Lord, just as King David had prescribed. 11 With praise and thanks, they sang this song to the Lord:
“He
is so good!
His faithful love for Israel
endures forever!”
Then all the people gave a great shout, praising the Lord because the foundation of the Lord’s Temple had been laid.
12 But many of the older priests, Levites, and other leaders who had seen the first Temple wept aloud when they saw the new Temple’s foundation. The others, however, were shouting for joy. 13 The joyful shouting and weeping mingled together in a loud noise that could be heard far in the distance.
Overview:
After
their return, the people of Israel prioritize rebuilding the altar
and restoring worship before constructing the temple itself. This
decision demonstrates their commitment to putting God first. Despite
facing fear and opposition from surrounding peoples, they unify in
worship, offering sacrifices and celebrating the festivals as
prescribed in the Law of Moses. The laying of the temple’s
foundation brings a mixed reaction: younger generations rejoice,
while older ones weep, remembering the former temple’s glory. This
moment captures the tension between past and future, grief and hope,
but ultimately emphasizes the importance of worship as the foundation
for rebuilding.
Lead-in
Question:
How
can worship serve as the foundation for rebuilding our lives and
communities?
Looking Deeper:
Ezra 3 captures a pivotal moment in the restoration of God’s people: the rebuilding of the altar and the laying of the temple’s foundation. Before constructing the temple, the returning exiles prioritized restoring worship by rebuilding the altar and offering sacrifices according to the Law of Moses. This act demonstrated their recognition that worship is central to their identity and relationship with God. In a world where priorities often shift toward material or visible achievements, this passage reminds us to anchor our lives in worship, seeking God first before pursuing other goals.
The laying of the foundation was marked by both joy and sorrow. While many rejoiced at the new beginning, others wept as they remembered the grandeur of Solomon’s temple. This mixture of emotions teaches us that restoration often involves both celebration and reflection. God calls us to honor the past while embracing His work in the present. Pastor Alistair Begg observes, “True worship starts not with what we build, but with a heart humbled before God.” As we lay spiritual foundations in our lives, we must cultivate a heart of worship, trusting that God can take our imperfect offerings and use them for His glory.
Questions to Consider:
Why did the exiles prioritize rebuilding the altar before starting on the temple? How can we reflect this priority in our daily lives?
What does the unity of the people in gathering to worship teach us about the importance of community in our spiritual walk?
How do the mixed emotions of joy and sorrow in verses 11–13 reflect our own experiences of restoration and change?
What are some "foundations" of worship we need to establish in our lives today to grow in our relationship with God?
Quotes on the Subject:
A.W. Tozer: “Worship is no longer worship when it reflects the culture around us more than the Christ within us.”
John MacArthur: “Worship is not about what we can get but about what we give—our hearts, our lives, our all.”
This session encourages us to examine the foundations of our worship and reminds us that true restoration begins when we align our hearts with God’s purposes. Whether in times of joy or sorrow, worship remains the cornerstone of our faith and fellowship with Him.
Influence on Life Today:
Louie Giglio, who leads worship events for young people, says "Worship is about putting first things first." In Ezra 3, the first thing the people did when they got back to Jerusalem was rebuild God's altar. Even before they had homes or walls to protect them, they started worshiping God together. This shows us what's most important. Today, we might be busy with homework, sports, or friends, but like those ancient Jews, we need to put God first. Maybe that means starting your day with prayer or making sure you don't skip church just because you're tired.
"True worship happens when we focus on God's greatness instead of our problems," teaches Chris Tomlin, a modern worship leader. When the people laid the foundation for the new temple, some shouted with joy while others cried because they remembered the old temple. Pastor Matt Chandler explains that "Sometimes joy and sadness mix together in our faith journey." This happens to us too - maybe you're happy about growing in your faith but sad that some friends don't understand, or excited about church but missing someone who moved away.
Beth Moore, a Bible teacher, reminds us that "Worship isn't just singing - it's how we live our whole lives for God." The people in Ezra's time worshiped through building, giving, singing, and working together. David Platt adds, "Every task done for God's glory is an act of worship." Today, we can worship God in many ways too - by helping at home, being honest on a test, standing up for someone being bullied, or singing in church. Just like those ancient builders, we're laying foundations in our lives that will last.
Take-home
Thoughts:
True
restoration begins with worship. By centering our lives on God, we
create a firm foundation for renewal and growth. The mixed reactions
at the foundation’s laying remind us that God’s work often
involves both joy and sorrow. As John Calvin observed, “The true
worship of God is to obey Him.”
Session 4: "Opposition Arises: Challenges to the Work"
Text: Ezra 4:1–24
4 The enemies of Judah and Benjamin heard that the exiles were rebuilding a Temple to the Lord, the God of Israel. 2 So they approached Zerubbabel and the other leaders and said, “Let us build with you, for we worship your God just as you do. We have sacrificed to him ever since King Esarhaddon of Assyria brought us here.”
3 But Zerubbabel, Jeshua, and the other leaders of Israel replied, “You may have no part in this work. We alone will build the Temple for the Lord, the God of Israel, just as King Cyrus of Persia commanded us.”
4 Then the local residents tried to discourage and frighten the people of Judah to keep them from their work. 5 They bribed agents to work against them and to frustrate their plans. This went on during the entire reign of King Cyrus of Persia and lasted until King Darius of Persia took the throne.
Later Opposition under Xerxes and Artaxerxes
6 Years later when Xerxes began his reign, the enemies of Judah wrote a letter of accusation against the people of Judah and Jerusalem.
7 Even later, during the reign of King Artaxerxes of Persia, the enemies of Judah, led by Bishlam, Mithredath, and Tabeel, sent a letter to Artaxerxes in the Aramaic language, and it was translated for the king.
8 Rehum the governor and Shimshai the court secretary wrote the letter, telling King Artaxerxes about the situation in Jerusalem. 9 They greeted the king for all their colleagues—the judges and local leaders, the people of Tarpel, the Persians, the Babylonians, and the people of Erech and Susa (that is, Elam). 10 They also sent greetings from the rest of the people whom the great and noble Ashurbanipal had deported and relocated in Samaria and throughout the neighboring lands of the province west of the Euphrates River. 11 This is a copy of their letter:
“To King Artaxerxes, from your loyal subjects in the province west of the Euphrates River.
12 “The king should know that the Jews who came here to Jerusalem from Babylon are rebuilding this rebellious and evil city. They have already laid the foundation and will soon finish its walls. 13 And the king should know that if this city is rebuilt and its walls are completed, it will be much to your disadvantage, for the Jews will then refuse to pay their tribute, customs, and tolls to you.
14 “Since we are your loyal subjects and do not want to see the king dishonored in this way, we have sent the king this information. 15 We suggest that a search be made in your ancestors’ records, where you will discover what a rebellious city this has been in the past. In fact, it was destroyed because of its long and troublesome history of revolt against the kings and countries who controlled it. 16 We declare to the king that if this city is rebuilt and its walls are completed, the province west of the Euphrates River will be lost to you.”
17 Then King Artaxerxes sent this reply:
“To Rehum the governor, Shimshai the court secretary, and their colleagues living in Samaria and throughout the province west of the Euphrates River. Greetings.
18 “The letter you sent has been translated and read to me. 19 I ordered a search of the records and have found that Jerusalem has indeed been a hotbed of insurrection against many kings. In fact, rebellion and revolt are normal there! 20 Powerful kings have ruled over Jerusalem and the entire province west of the Euphrates River, receiving tribute, customs, and tolls. 21 Therefore, issue orders to have these men stop their work. That city must not be rebuilt except at my express command. 22 Be diligent, and don’t neglect this matter, for we must not permit the situation to harm the king’s interests.”
23 When this letter from King Artaxerxes was read to Rehum, Shimshai, and their colleagues, they hurried to Jerusalem. Then, with a show of strength, they forced the Jews to stop building.
24 So the work on the Temple of God in Jerusalem had stopped, and it remained at a standstill until the second year of the reign of King Darius of Persia.
Overview:
The
returnees face immediate opposition from the peoples around them as
they begin rebuilding the temple. Their adversaries first offer to
join the work, but when refused, they resort to discouragement, false
accusations, and political interference. These tactics halt the
construction for years. This chapter reveals the persistent
challenges that arise when following God’s will and the need for
discernment and perseverance. Despite the setback, God’s ultimate
plan remains unshaken.
Lead-in
Question:
What
spiritual oppositions do we face today, and how can we remain
steadfast in God’s work?
Looking Deeper:
In Ezra 4, the rebuilding of the temple faces significant opposition from enemies who disguise their hostility with an offer to help. When their offer is declined, they actively work to frustrate and discourage the builders, even appealing to the king to stop the work. This passage highlights a timeless truth: when God’s people step out in faith to do His work, opposition is inevitable. The exiles' persistence, despite these challenges, reminds us to remain steadfast and discerning, relying on God’s strength to overcome obstacles. It also teaches the importance of aligning partnerships with God’s purposes, as not every offer of help is rooted in genuine support.
For believers today, this account serves as a reminder that spiritual opposition can take many forms, from external criticism to internal discouragement. When we face such challenges, it’s crucial to stay rooted in God’s promises and trust that His plans will ultimately prevail. Pastor Adrian Rogers once said, "Anything God initiates, Satan will oppose, but opposition is simply an opportunity for us to prove the power of God in our lives." As the people of God, we are called to persevere, even when progress seems slow or resistance grows strong, trusting that God’s purposes cannot be thwarted.
Questions to Consider:
Why did the exiles refuse the offer of help from their adversaries? How can this inform our discernment when facing opposition in our own lives?
How did the enemies of Judah and Benjamin attempt to discourage the builders? What are some modern ways that discouragement or opposition can hinder God’s work in our lives?
When the work on the temple ceased (verse 24), how do you think the people maintained their faith? How can we stay faithful during seasons of delay or discouragement?
What steps can we take to respond to opposition with courage and faith rather than fear or compromise?
This session encourages us to reflect on the inevitability of challenges in God’s work, equipping us to face opposition with discernment and unwavering faith. Through it all, we can trust that God is faithful and His plans will be accomplished in His perfect time.
Quotes on the Subject:
Charles Spurgeon: “God’s work is hindered not by the enemies’ attacks, but by the faint-heartedness of His people. Take heart, for He who called you is faithful.”
Oswald Chambers: “Faith never knows where it is being led, but it loves and knows the One who is leading.”
Influence on Life Today:
"Not everyone will support you when you're trying to do what God wants," says Christine Caine, who speaks to Christians around the world. In Ezra 4, some people pretended they wanted to help build the temple, but they really wanted to cause trouble. Even today, when you try to live for God, you might face opposition. Maybe friends make fun of you for going to church, or someone pressures you to do something you know isn't right. Like the Jews in Ezra's time, we need to stay strong in what we believe.
Pastor Charles Stanley teaches that "Opposition doesn't mean you're doing something wrong - sometimes it means you're doing something right!" When people wrote letters to the king to stop the building work, it must have been really discouraging for God's people. Francis Chan adds, "The enemy often attacks hardest when you're doing exactly what God wants." This happens to us too. Maybe you get criticized for being honest when others cheat, or feel left out because you won't join in with mean gossip.
"Delays in our plans don't mean God has forgotten us," writes Lisa Bevere. The building work on the temple had to stop for many years, but this wasn't the end of God's plan. Pastor Tony Evans explains it this way: "Sometimes God's 'no' just means 'not yet.'" When things don't go as planned - like not making the team, having to move schools, or losing a friend - we can remember that God is still in control. Just like He had a bigger plan for the temple, He has a plan for our lives too.
Take-home
Thoughts:
Opposition
is a natural part of pursuing God’s will. It calls us to trust in
His strength and timing. The pause in construction reminds us that
delays do not mean defeat. As Martin Luther said, “A mighty
fortress is our God, a bulwark never failing.”
Session 5: "Prophetic Encouragement: Resuming the Work"- Ezra 5:1–6:12
1 At that time the prophets Haggai and Zechariah son of Iddo prophesied to the Jews in Judah and Jerusalem. They prophesied in the name of the God of Israel who was over them. 2 Zerubbabel son of Shealtiel and Jeshua son of Jehozadak responded by starting again to rebuild the Temple of God in Jerusalem. And the prophets of God were with them and helped them.
3 But Tattenai, governor of the province west of the Euphrates River, and Shethar-bozenai and their colleagues soon arrived in Jerusalem and asked, “Who gave you permission to rebuild this Temple and restore this structure?” 4 They also asked for the names of all the men working on the Temple. 5 But because their God was watching over them, the leaders of the Jews were not prevented from building until a report was sent to Darius and he returned his decision.
Tattenai’s Letter to King Darius
6 This is a copy of the letter that Tattenai the governor, Shethar-bozenai, and the other officials of the province west of the Euphrates River sent to King Darius:
8 “The king should know that we went to the construction site of the Temple of the great God in the province of Judah. It is being rebuilt with specially prepared stones, and timber is being laid in its walls. The work is going forward with great energy and success.
9 “We asked the leaders, ‘Who gave you permission to rebuild this Temple and restore this structure?’ 10 And we demanded their names so that we could tell you who the leaders were.
11 “This was their answer: ‘We are the servants of the God of heaven and earth, and we are rebuilding the Temple that was built here many years ago by a great king of Israel. 12 But because our ancestors angered the God of heaven, he abandoned them to King Nebuchadnezzar of Babylon, who destroyed this Temple and exiled the people to Babylonia. 13 However, King Cyrus of Babylon, during the first year of his reign, issued a decree that the Temple of God should be rebuilt. 14 King Cyrus returned the gold and silver cups that Nebuchadnezzar had taken from the Temple of God in Jerusalem and had placed in the temple of Babylon. These cups were taken from that temple and presented to a man named Sheshbazzar, whom King Cyrus appointed as governor of Judah. 15 The king instructed him to return the cups to their place in Jerusalem and to rebuild the Temple of God there on its original site. 16 So this Sheshbazzar came and laid the foundations of the Temple of God in Jerusalem. The people have been working on it ever since, though it is not yet completed.’
17 “Therefore, if it pleases the king, we request that a search be made in the royal archives of Babylon to discover whether King Cyrus ever issued a decree to rebuild God’s Temple in Jerusalem. And then let the king send us his decision in this matter.”
Darius Approves the Rebuilding
1 So King Darius issued orders that a search be made in the Babylonian archives, which were stored in the treasury. 2 But it was at the fortress at Ecbatana in the province of Media that a scroll was found. This is what it said:
“Memorandum:
3 “In the first year of King Cyrus’s reign, a decree was sent out concerning the Temple of God at Jerusalem.
“Let the Temple be rebuilt on the site where Jews used to offer their sacrifices, using the original foundations. Its height will be ninety feet, and its width will be ninety feet. 4 Every three layers of specially prepared stones will be topped by a layer of timber. All expenses will be paid by the royal treasury. 5 Furthermore, the gold and silver cups, which were taken to Babylon by Nebuchadnezzar from the Temple of God in Jerusalem, must be returned to Jerusalem and put back where they belong. Let them be taken back to the Temple of God.”
6 So King Darius sent this message:
“Now therefore, Tattenai, governor of the province west of the Euphrates River, and Shethar-bozenai, and your colleagues and other officials west of the Euphrates River—stay away from there! 7 Do not disturb the construction of the Temple of God. Let it be rebuilt on its original site, and do not hinder the governor of Judah and the elders of the Jews in their work.
8 “Moreover, I hereby decree that you are to help these elders of the Jews as they rebuild this Temple of God. You must pay the full construction costs, without delay, from my taxes collected in the province west of the Euphrates River so that the work will not be interrupted.
9 “Give the priests in Jerusalem whatever is needed in the way of young bulls, rams, and male lambs for the burnt offerings presented to the God of heaven. And without fail, provide them with as much wheat, salt, wine, and olive oil as they need each day. 10 Then they will be able to offer acceptable sacrifices to the God of heaven and pray for the welfare of the king and his sons.
11 “Those who violate this decree in any way will have a beam pulled from their house. Then they will be lifted up and impaled on it, and their house will be reduced to a pile of rubble. 12 May the God who has chosen the city of Jerusalem as the place to honor his name destroy any king or nation that violates this command and destroys this Temple.
“I, Darius, have issued this decree. Let it be obeyed with all diligence.”
Overview:
Years
after the construction halts, the prophets Haggai and Zechariah
encourage the people to resume the work. Their prophetic messages
rekindle hope and determination among the returnees. Despite renewed
opposition, God’s providence is evident as King Darius reaffirms
Cyrus’s decree and supports the rebuilding effort. This chapter
highlights the power of God’s Word and the necessity of obedience,
trust, and perseverance in the face of obstacles.
Lead-in
Question:
How
can we encourage one another to remain faithful in fulfilling God’s
work?
Looking Deeper:
Ezra 5:1–6:12 highlights the power of prophetic encouragement to reignite God’s work after a season of opposition. Prophets Haggai and Zechariah speak God’s word to the people, inspiring them to resume rebuilding the temple despite lingering challenges. Their encouragement reminds us that when God calls us to a task, His word provides the strength and direction we need to persevere. The renewed dedication of the exiles, even under the scrutiny of local officials and distant rulers, demonstrates their faith in God’s sovereignty and their commitment to His mission. This story reminds us that God often sends encouragement through His word, His messengers, and His Spirit to sustain us in times of difficulty.
The account also shows how God’s providence turns opposition into support. King Darius not only reaffirms the decree to rebuild the temple but also orders the provision of resources for the project. This reversal reminds us that God can use even those who oppose His work to accomplish His purposes. Pastor John Piper writes, “God is always doing 10,000 things in your life, and you may be aware of three of them.” This passage encourages us to trust in God’s unseen hand, especially when circumstances appear challenging, and to respond with faith and obedience, knowing He is in control.
Questions to Consider:
What role did the prophets Haggai and Zechariah play in helping the people resume the rebuilding of the temple? How does God use His word and His people to encourage us today?
How did the leaders and people respond to the renewed opposition from local officials? What can we learn from their perseverance?
In what ways can we see God’s providence at work in the decree of King Darius? How can this encourage us to trust God in our own challenges?
What practical steps can we take when we feel discouraged or face opposition in doing God’s work?
This session reminds us that God’s word and His promises are the ultimate sources of encouragement in the face of opposition. By trusting His plans and responding in obedience, we can overcome discouragement and continue to participate in His work with confidence and joy.
Quotes on the Subject:
Charles Spurgeon: “A word from the Lord can make the heart leap for joy and the weary hands grow strong.”
A.W. Tozer: “God is looking for those through whom He can do the impossible—what a pity we plan only things we can do by ourselves.”
Tim Keller: “Obedience to God’s call is not a matter of comfort or ease, but of trust in His sovereign will.”
Warren Wiersbe: “When God’s people dare to step out in faith and obey Him, He often moves in unexpected ways to provide all that they need.”
Influence on Life Today:
Have you ever felt stuck when trying to do something important? That's exactly what happened to the Jewish people in Ezra's time. They had started rebuilding God's temple but stopped because people were giving them a hard time. Max Lucado, a modern Christian writer, reminds us that "God never said doing his work would be easy, but he did promise it would be worth it." Just like the prophets Haggai and Zechariah encouraged the people to start building again, we need friends and mentors who can cheer us on when things get tough.
Pastor Rick Warren teaches that "sometimes the hardest part isn't starting a project - it's restarting it after you've quit." In Ezra's story, King Darius looked through old records and found that King Cyrus had given permission to rebuild the temple. This reminds us to remember our original purpose when we face obstacles. Today, we might not be building temples, but we all have important work God wants us to do - like helping others, studying hard in school, or being kind to people who are different from us.
Andy Stanley, another well-known pastor, points out that "what God initiates, He completes." The amazing part of the story in Ezra is that not only did the Jews get permission to keep building, but their opponents were told to help them! When we stay faithful to what God asks us to do, He can turn our biggest problems into unexpected help. This teaches us that we shouldn't give up when things get hard. Instead, we should pray, listen to wise advice, and trust that God can work things out in surprising ways.
Take-home
Thoughts:
God
often uses His Word and His people to strengthen and guide us in
times of challenge. Are we listening to His voice and encouraging
others? As Charles H. Spurgeon noted, “God’s promises are His
prophecies; they are the precursors and forerunners of His actions.”
Session 6: "Temple Completed: Joyful Dedication"- Ezra 6:13–22
Text: Ezra 6:13–22
13 Tattenai, governor of the province west of the Euphrates River, and Shethar-bozenai and their colleagues complied at once with the command of King Darius. 14 So the Jewish elders continued their work, and they were greatly encouraged by the preaching of the prophets Haggai and Zechariah son of Iddo. The Temple was finally finished, as had been commanded by the God of Israel and decreed by Cyrus, Darius, and Artaxerxes, the kings of Persia. 15 The Temple was completed on March 12, during the sixth year of King Darius’s reign.
16 The Temple of God was then dedicated with great joy by the people of Israel, the priests, the Levites, and the rest of the people who had returned from exile. 17 During the dedication ceremony for the Temple of God, 100 young bulls, 200 rams, and 400 male lambs were sacrificed. And 12 male goats were presented as a sin offering for the twelve tribes of Israel. 18 Then the priests and Levites were divided into their various divisions to serve at the Temple of God in Jerusalem, as prescribed in the Book of Moses.
19 On April 21 the returned exiles celebrated Passover. 20 The priests and Levites had purified themselves and were ceremonially clean. So they slaughtered the Passover lamb for all the returned exiles, for their fellow priests, and for themselves. 21 The Passover meal was eaten by the people of Israel who had returned from exile and by the others in the land who had turned from their corrupt practices to worship the Lord, the God of Israel. 22 Then they celebrated the Festival of Unleavened Bread for seven days. There was great joy throughout the land because the Lord had caused the king of Assyria to be favorable to them, so that he helped them to rebuild the Temple of God, the God of Israel.
Overview:
After
years of effort and opposition, the temple is completed, and the
people dedicate it with great joy and gratitude. This milestone marks
a new chapter in their relationship with God, symbolized by the
observance of Passover. The dedication and celebration demonstrate
God’s faithfulness to His promises and the blessings of
perseverance. It is a powerful reminder that God’s work, though
often delayed, is always accomplished in His perfect timing.
Lead-in
Question:
What
does the completion of God’s work in our lives look like, and how
can we celebrate His faithfulness?
Looking Deeper:
Ezra 6:13–22 celebrates the completion of the temple and the joyful dedication of God’s house. This moment marks the culmination of years of perseverance, prayer, and prophetic encouragement. The people of Israel dedicate the temple with sacrifices and worship, demonstrating their gratitude to God for His faithfulness. Their joy is rooted not only in the physical completion of the temple but also in the restoration of their relationship with God. This reminds us that true joy comes from living in obedience to God and participating in His purposes. Their careful attention to the Law of Moses shows that worship must be grounded in reverence and alignment with God’s Word.
The celebration of the Passover following the dedication reinforces the connection between God’s redemptive work in the past and their present deliverance. It is a reminder that God’s faithfulness endures through every generation. As pastor John MacArthur observes, “Worship is not an event—it is a way of life. True worshipers honor God in spirit and truth, celebrating His character and His works.” For believers today, the story of the temple’s dedication challenges us to reflect on the state of our own worship. Are we celebrating God’s goodness with joyful hearts, and are we dedicating our lives to His service with the same wholehearted commitment?
Questions to Consider:
Why was the completion and dedication of the temple such a significant event for the Israelites? How does this reflect the importance of worship in our lives?
What does the dedication ceremony teach us about the role of gratitude and obedience in our worship?
How does the celebration of Passover connect the people’s present joy with God’s past faithfulness? How can we similarly celebrate God’s work in our lives?
In what ways can we dedicate our own lives, time, and resources to God’s service? What does that look like in practical terms?
This session encourages us to celebrate God’s work with joy and gratitude, dedicating every aspect of our lives to Him. Like the Israelites, we are called to honor God’s faithfulness and align our worship with His Word, finding deep and lasting joy in His presence.
Quotes on the Subject:
Charles Spurgeon: “Gratitude is the soil in which joy thrives. A thankful heart will always find reason to rejoice in the Lord.”
A.W. Pink: “Joy and obedience are inseparable in the life of the believer. When God is honored, the heart is glad.”
N.T. Wright: “Celebrating God’s faithfulness in the past fuels our hope and perseverance for the future.”
Tony Evans: “Worship is the visible response to the invisible God. It is giving back to Him what He’s already given to us—our lives, our time, our all.”
Influence on Life Today:
The completion of the temple in Ezra 6 teaches us about finishing important work with God's help. Pastor Rick Warren explains that just like the Jewish people finished rebuilding their temple, we too need to complete the tasks God gives us, even when they seem difficult. The people in Ezra's time faced many obstacles, but they kept working until the job was done. Today, this might mean finishing a project at school, helping someone in need, or working on personal growth in our faith.
The celebration and dedication of the temple also shows us the importance of joy in worship. Max Lucado points out that the people didn't just finish the building - they celebrated with music, feasting, and thankful hearts. In the same way, modern Christians can find joy in dedicating their lives, homes, and work to God. Just as the people in Ezra's time offered sacrifices, we can offer our time, talents, and hearts to God. This might look like volunteering at church, sharing our gifts with others, or spending time in prayer and worship. The key message from Ezra 6 is that when we complete something for God, it's natural to celebrate and be thankful.
The joy and dedication of the Israelites remind us to honor God with what He has given us and to trust Him for the future. Worshiping God with gratitude and dedication is a powerful way to live out our faith in today’s world.
Take-home
Thoughts:
The
completion of the temple reflects God’s ability to fulfill His
promises despite human weakness and opposition. This accomplishment
points us to the ultimate fulfillment of God’s promises in Christ.
As Dietrich Bonhoeffer said, “The joy of God has gone through the
poverty of the manger and the agony of the cross; that is why it is
invincible and irrefutable.”
Session 7: "Ezra’s Mission: Renewing the Covenant" - Ezra 7:1–10:44
Text: Ezra 7:1–10:44
1 Many years later, during the reign of King Artaxerxes of Persia, there was a man named Ezra. He was the son of Seraiah, son of Azariah, son of Hilkiah, 2 son of Shallum, son of Zadok, son of Ahitub, 3 son of Amariah, son of Azariah, son of Meraioth, 4 son of Zerahiah, son of Uzzi, son of Bukki, 5 son of Abishua, son of Phinehas, son of Eleazar, son of Aaron the high priest. 6 This Ezra was a scribe who was well versed in the Law of Moses, which the Lord, the God of Israel, had given to the people of Israel. He came up to Jerusalem from Babylon, and the king gave him everything he asked for, because the gracious hand of the Lord his God was on him. 7 Some of the people of Israel, as well as some of the priests, Levites, singers, gatekeepers, and Temple servants, traveled up to Jerusalem with him in the seventh year of King Artaxerxes’ reign.
8 Ezra arrived in Jerusalem in August of that year. 9 He had arranged to leave Babylon on April 8, the first day of the new year, and he arrived at Jerusalem on August 4, for the gracious hand of his God was on him. 10 This was because Ezra had determined to study and obey the Law of the Lord and to teach those decrees and regulations to the people of Israel.
11 King Artaxerxes had given a copy of the following letter to Ezra, the priest and scribe who studied and taught the commands and decrees of the Lord to Israel:
12 “From Artaxerxes, the king of kings, to Ezra the priest, the teacher of the law of the God of heaven. Greetings.
13 “I decree that any of the people of Israel in my kingdom, including the priests and Levites, may volunteer to return to Jerusalem with you. 14 I and my council of seven hereby instruct you to conduct an inquiry into the situation in Judah and Jerusalem, based on your God’s law, which is in your hand. 15 We also commission you to take with you silver and gold, which we are freely presenting as an offering to the God of Israel who lives in Jerusalem.
16 “Furthermore, you are to take any silver and gold that you may obtain from the province of Babylon, as well as the voluntary offerings of the people and the priests that are presented for the Temple of their God in Jerusalem. 17 These donations are to be used specifically for the purchase of bulls, rams, male lambs, and the appropriate grain offerings and liquid offerings, all of which will be offered on the altar of the Temple of your God in Jerusalem. 18 Any silver and gold that is left over may be used in whatever way you and your colleagues feel is the will of your God.
19 “But as for the cups we are entrusting to you for the service of the Temple of your God, deliver them all to the God of Jerusalem. 20 If you need anything else for your God’s Temple or for any similar needs, you may take it from the royal treasury.
21 “I, Artaxerxes the king, hereby send this decree to all the treasurers in the province west of the Euphrates River: ‘You are to give Ezra, the priest and teacher of the law of the God of heaven, whatever he requests of you. 22 You are to give him up to 7,500 pounds of silver, 500 bushels of wheat, 550 gallons of wine, 550 gallons of olive oil, and an unlimited supply of salt. 23 Be careful to provide whatever the God of heaven demands for his Temple, for why should we risk bringing God’s anger against the realm of the king and his sons? 24 I also decree that no priest, Levite, singer, gatekeeper, Temple servant, or other worker in this Temple of God will be required to pay tribute, customs, or tolls of any kind.’
25 “And you, Ezra, are to use the wisdom your God has given you to appoint magistrates and judges who know your God’s laws to govern all the people in the province west of the Euphrates River. Teach the law to anyone who does not know it. 26 Anyone who refuses to obey the law of your God and the law of the king will be punished immediately, either by death, banishment, confiscation of goods, or imprisonment.”
27 Praise the Lord, the God of our ancestors, who made the king want to beautify the Temple of the Lord in Jerusalem! 28 And praise him for demonstrating such unfailing love to me by honoring me before the king, his council, and all his mighty nobles! I felt encouraged because the gracious hand of the Lord my God was on me. And I gathered some of the leaders of Israel to return with me to Jerusalem.
1 Here is a list of the family leaders and the genealogies of those who came with me from Babylon during the reign of King Artaxerxes:
2 From
the family of Phinehas: Gershom.
From the family of Ithamar:
Daniel.
From the family of David: Hattush, 3 a
descendant of Shecaniah.
From the family of Parosh: Zechariah
and 150 other men were registered.
4 From the family of
Pahath-moab: Eliehoenai son of Zerahiah and 200 other men.
5 From
the family of Zattu: Shecaniah son of Jahaziel and 300 other
men.
6 From the family of Adin: Ebed son of Jonathan and 50
other men.
7 From the family of Elam: Jeshaiah son of
Athaliah and 70 other men.
8 From the family of Shephatiah:
Zebadiah son of Michael and 80 other men.
9 From the family
of Joab: Obadiah son of Jehiel and 218 other men.
10 From
the family of Bani: Shelomith son of Josiphiah and 160 other
men.
11 From the family of Bebai: Zechariah son of Bebai
and 28 other men.
12 From the family of Azgad: Johanan son
of Hakkatan and 110 other men.
13 From the family of
Adonikam, who came later: Eliphelet, Jeuel, Shemaiah, and 60 other
men.
14 From the family of Bigvai: Uthai, Zaccur, and
70 other men.
15 I assembled the exiles at the Ahava Canal, and we camped there for three days while I went over the lists of the people and the priests who had arrived. I found that not one Levite had volunteered to come along. 16 So I sent for Eliezer, Ariel, Shemaiah, Elnathan, Jarib, Elnathan, Nathan, Zechariah, and Meshullam, who were leaders of the people. I also sent for Joiarib and Elnathan, who were men of discernment. 17 I sent them to Iddo, the leader of the Levites at Casiphia, to ask him and his relatives and the Temple servants to send us ministers for the Temple of God at Jerusalem.
18 Since the gracious hand of our God was on us, they sent us a man named Sherebiah, along with eighteen of his sons and brothers. He was a very astute man and a descendant of Mahli, who was a descendant of Levi son of Israel. 19 They also sent Hashabiah, together with Jeshaiah from the descendants of Merari, and twenty of his sons and brothers, 20 and 220 Temple servants. The Temple servants were assistants to the Levites—a group of Temple workers first instituted by King David and his officials. They were all listed by name.
21 And there by the Ahava Canal, I gave orders for all of us to fast and humble ourselves before our God. We prayed that he would give us a safe journey and protect us, our children, and our goods as we traveled. 22 For I was ashamed to ask the king for soldiers and horsemen to accompany us and protect us from enemies along the way. After all, we had told the king, “Our God’s hand of protection is on all who worship him, but his fierce anger rages against those who abandon him.” 23 So we fasted and earnestly prayed that our God would take care of us, and he heard our prayer.
24 I appointed twelve leaders of the priests—Sherebiah, Hashabiah, and ten other priests— 25 to be in charge of transporting the silver, the gold, the gold bowls, and the other items that the king, his council, his officials, and all the people of Israel had presented for the Temple of God. 26 I weighed the treasure as I gave it to them and found the totals to be as follows:
24
tons of silver,
7,500 pounds of silver articles,
7,500
pounds of gold,
27 20 gold bowls, equal in value to 1,000
gold coins,
2 fine articles of polished bronze, as precious as
gold.
28 And I said to these priests, “You and these treasures have been set apart as holy to the Lord. This silver and gold is a voluntary offering to the Lord, the God of our ancestors. 29 Guard these treasures well until you present them to the leading priests, the Levites, and the leaders of Israel, who will weigh them at the storerooms of the Lord’s Temple in Jerusalem.” 30 So the priests and the Levites accepted the task of transporting these treasures of silver and gold to the Temple of our God in Jerusalem.
31 We broke camp at the Ahava Canal on April 19 and started off to Jerusalem. And the gracious hand of our God protected us and saved us from enemies and bandits along the way. 32 So we arrived safely in Jerusalem, where we rested for three days.
33 On the fourth day after our arrival, the silver, gold, and other valuables were weighed at the Temple of our God and entrusted to Meremoth son of Uriah the priest and to Eleazar son of Phinehas, along with Jozabad son of Jeshua and Noadiah son of Binnui—both of whom were Levites. 34 Everything was accounted for by number and weight, and the total weight was officially recorded.
35 Then the exiles who had come out of captivity sacrificed burnt offerings to the God of Israel. They presented twelve bulls for all the people of Israel, as well as ninety-six rams and seventy-seven male lambs. They also offered twelve male goats as a sin offering. All this was given as a burnt offering to the Lord. 36 The king’s decrees were delivered to his highest officers and the governors of the province west of the Euphrates River, who then cooperated by supporting the people and the Temple of God.
Ezra’s Prayer concerning Intermarriage
1 When these things had been done, the Jewish leaders came to me and said, “Many of the people of Israel, and even some of the priests and Levites, have not kept themselves separate from the other peoples living in the land. They have taken up the detestable practices of the Canaanites, Hittites, Perizzites, Jebusites, Ammonites, Moabites, Egyptians, and Amorites. 2 For the men of Israel have married women from these people and have taken them as wives for their sons. So the holy race has become polluted by these mixed marriages. Worse yet, the leaders and officials have led the way in this outrage.”
3 When I heard this, I tore my cloak and my shirt, pulled hair from my head and beard, and sat down utterly shocked. 4 Then all who trembled at the words of the God of Israel came and sat with me because of this outrage committed by the returned exiles. And I sat there utterly appalled until the time of the evening sacrifice.
5 At the time of the sacrifice, I stood up from where I had sat in mourning with my clothes torn. I fell to my knees and lifted my hands to the Lord my God. 6 I prayed,
“O my God, I am utterly ashamed; I blush to lift up my face to you. For our sins are piled higher than our heads, and our guilt has reached to the heavens. 7 From the days of our ancestors until now, we have been steeped in sin. That is why we and our kings and our priests have been at the mercy of the pagan kings of the land. We have been killed, captured, robbed, and disgraced, just as we are today.
8 “But now we have been given a brief moment of grace, for the Lord our God has allowed a few of us to survive as a remnant. He has given us security in this holy place. Our God has brightened our eyes and granted us some relief from our slavery. 9 For we were slaves, but in his unfailing love our God did not abandon us in our slavery. Instead, he caused the kings of Persia to treat us favorably. He revived us so we could rebuild the Temple of our God and repair its ruins. He has given us a protective wall in Judah and Jerusalem.
10 “And now, O our God, what can we say after all of this? For once again we have abandoned your commands! 11 Your servants the prophets warned us when they said, ‘The land you are entering to possess is totally defiled by the detestable practices of the people living there. From one end to the other, the land is filled with corruption. 12 Don’t let your daughters marry their sons! Don’t take their daughters as wives for your sons. Don’t ever promote the peace and prosperity of those nations. If you follow these instructions, you will be strong and will enjoy the good things the land produces, and you will leave this prosperity to your children forever.’
13 “Now we are being punished because of our wickedness and our great guilt. But we have actually been punished far less than we deserve, for you, our God, have allowed some of us to survive as a remnant. 14 But even so, we are again breaking your commands and intermarrying with people who do these detestable things. Won’t your anger be enough to destroy us, so that even this little remnant no longer survives? 15 O Lord, God of Israel, you are just. We come before you in our guilt as nothing but an escaped remnant, though in such a condition none of us can stand in your presence.”
1 While Ezra prayed and made this confession, weeping and lying face down on the ground in front of the Temple of God, a very large crowd of people from Israel—men, women, and children—gathered and wept bitterly with him. 2 Then Shecaniah son of Jehiel, a descendant of Elam, said to Ezra, “We have been unfaithful to our God, for we have married these pagan women of the land. But in spite of this there is hope for Israel. 3 Let us now make a covenant with our God to divorce our pagan wives and to send them away with their children. We will follow the advice given by you and by the others who respect the commands of our God. Let it be done according to the Law of God. 4 Get up, for it is your duty to tell us how to proceed in setting things straight. We are behind you, so be strong and take action.”
5 So Ezra stood up and demanded that the leaders of the priests and the Levites and all the people of Israel swear that they would do as Shecaniah had said. And they all swore a solemn oath. 6 Then Ezra left the front of the Temple of God and went to the room of Jehohanan son of Eliashib. He spent the night there without eating or drinking anything. He was still in mourning because of the unfaithfulness of the returned exiles.
7 Then a proclamation was made throughout Judah and Jerusalem that all the exiles should come to Jerusalem. 8 Those who failed to come within three days would, if the leaders and elders so decided, forfeit all their property and be expelled from the assembly of the exiles.
9 Within three days, all the people of Judah and Benjamin had gathered in Jerusalem. This took place on December 19, and all the people were sitting in the square before the Temple of God. They were trembling both because of the seriousness of the matter and because it was raining. 10 Then Ezra the priest stood and said to them: “You have committed a terrible sin. By marrying pagan women, you have increased Israel’s guilt. 11 So now confess your sin to the Lord, the God of your ancestors, and do what he demands. Separate yourselves from the people of the land and from these pagan women.”
12 Then the whole assembly raised their voices and answered, “Yes, you are right; we must do as you say!” 13 Then they added, “This isn’t something that can be done in a day or two, for many of us are involved in this extremely sinful affair. And this is the rainy season, so we cannot stay out here much longer. 14 Let our leaders act on behalf of us all. Let everyone who has a pagan wife come at a scheduled time, accompanied by the leaders and judges of his city, so that the fierce anger of our God concerning this affair may be turned away from us.”
15 Only Jonathan son of Asahel and Jahzeiah son of Tikvah opposed this course of action, and they were supported by Meshullam and Shabbethai the Levite.
16 So this was the plan they followed. Ezra selected leaders to represent their families, designating each of the representatives by name. On December 29, the leaders sat down to investigate the matter. 17 By March 27, the first day of the new year, they had finished dealing with all the men who had married pagan wives.
18 These are the priests who had married pagan wives:
From the family of Jeshua son of Jehozadak and his brothers: Maaseiah, Eliezer, Jarib, and Gedaliah. 19 They vowed to divorce their wives, and they each acknowledged their guilt by offering a ram as a guilt offering.
20 From the family of Immer: Hanani and Zebadiah.
21 From the family of Harim: Maaseiah, Elijah, Shemaiah, Jehiel, and Uzziah.
22 From the family of Pashhur: Elioenai, Maaseiah, Ishmael, Nethanel, Jozabad, and Elasah.
23 These are the Levites who were guilty: Jozabad, Shimei, Kelaiah (also called Kelita), Pethahiah, Judah, and Eliezer.
24 This is the singer who was guilty: Eliashib.
These are the gatekeepers who were guilty: Shallum, Telem, and Uri.
25 These are the other people of Israel who were guilty:
From the family of Parosh: Ramiah, Izziah, Malkijah, Mijamin, Eleazar, Hashabiah, and Benaiah.
26 From the family of Elam: Mattaniah, Zechariah, Jehiel, Abdi, Jeremoth, and Elijah.
27 From the family of Zattu: Elioenai, Eliashib, Mattaniah, Jeremoth, Zabad, and Aziza.
28 From the family of Bebai: Jehohanan, Hananiah, Zabbai, and Athlai.
29 From the family of Bani: Meshullam, Malluch, Adaiah, Jashub, Sheal, and Jeremoth.
30 From the family of Pahath-moab: Adna, Kelal, Benaiah, Maaseiah, Mattaniah, Bezalel, Binnui, and Manasseh.
31 From the family of Harim: Eliezer, Ishijah, Malkijah, Shemaiah, Shimeon, 32 Benjamin, Malluch, and Shemariah.
33 From the family of Hashum: Mattenai, Mattattah, Zabad, Eliphelet, Jeremai, Manasseh, and Shimei.
34 From the family of Bani: Maadai, Amram, Uel, 35 Benaiah, Bedeiah, Keluhi, 36 Vaniah, Meremoth, Eliashib, 37 Mattaniah, Mattenai, and Jaasu.
38 From the family of Binnui: Shimei, 39 Shelemiah, Nathan, Adaiah, 40 Macnadebai, Shashai, Sharai, 41 Azarel, Shelemiah, Shemariah, 42 Shallum, Amariah, and Joseph.
43 From the family of Nebo: Jeiel, Mattithiah, Zabad, Zebina, Jaddai, Joel, and Benaiah.
44 Each of these men had a pagan wife, and some even had children by these wives.
Overview:
Ezra,
a skilled scribe and teacher of the Law, arrives in Jerusalem to lead
the people in spiritual renewal. Confronted with widespread
intermarriage with pagan nations, Ezra responds with deep humility
and prayer, seeking God’s guidance. His leadership inspires
repentance and a renewed commitment to holiness among the people.
This section highlights the importance of aligning our lives with
God’s Word and the power of repentance and obedience.
Looking Deeper:
The final chapters of Ezra focus on Ezra’s mission to lead the people of Israel in renewing their covenant with God. Ezra, a skilled scribe and priest, is sent by King Artaxerxes with the authority to teach and enforce God’s law among the returned exiles. His journey to Jerusalem is marked by his devotion to God’s Word and his dependence on God’s providence, as seen in Ezra 7:10: “For Ezra had set his heart to study the Law of the Lord, and to do it and to teach his statutes and rules in Israel.” This verse serves as a model for modern believers: to know God’s Word, live it out, and share it with others.
When Ezra arrives, he is confronted with the people’s sin, particularly intermarriage with pagan nations. This disobedience threatens the spiritual integrity of God’s people. Ezra’s grief and intercession lead to widespread repentance and a recommitment to God’s covenant. This story teaches us that spiritual renewal begins with a recognition of sin, a heartfelt response to God’s grace, and a willingness to change. Pastor John Stott reminds us, “We must allow the Word of God to confront us, to disturb our security, to undermine our complacency, and to overthrow our patterns of thought and behavior.” Ezra’s leadership shows the importance of aligning every aspect of our lives with God’s will, no matter how challenging the process may be.
Lead-in
Question:
How
can personal and communal repentance lead to spiritual renewal?
Questions to Consider:
How does Ezra’s commitment to studying, living, and teaching God’s Word serve as a model for us today? What steps can we take to deepen our engagement with Scripture?
Why was the issue of intermarriage such a serious threat to Israel’s identity and mission? What lessons can we learn about setting boundaries to protect our spiritual lives?
How did Ezra respond to the sin he encountered among the people? How can we approach sin in our own lives and communities with a balance of truth and grace?
What role does repentance play in renewing our relationship with God? How can we cultivate a heart that is sensitive to sin and eager to return to Him?
This session invites us to follow Ezra’s example by grounding ourselves in God’s Word, addressing sin in our lives, and committing to live in alignment with His covenant. Through repentance and obedience, we experience the joy of renewal and the blessing of restored fellowship with God.
Quotes on the Subject:
Charles Spurgeon: “Repentance is the heart’s acknowledgment of God’s righteousness and our own sinfulness, and the soul’s return to the One who saves.”
A.W. Tozer: “We cannot pray in love and live in hate and still think we are worshiping God.”
Tim Keller: “The gospel says you are more sinful and flawed than you ever dared believe, but more accepted and loved than you ever dared hope.”
Warren Wiersbe: “Spiritual renewal isn’t just about confessing sin but about making a commitment to walk in obedience to God’s Word.”
Influence on Life Today:
This story provides timeless principles for spiritual renewal and obedience to God, even in today’s society. Ezra’s commitment to studying, obeying, and teaching God’s Word (Ezra 7:10) reminds us of the importance of grounding our lives in Scripture as we navigate a rapidly changing culture. Just as Ezra confronted the people’s sin to restore their covenant relationship with God, we are called to examine our own lives and realign our priorities with God’s will. In an age of moral relativism and competing worldviews, Ezra’s unwavering focus on God’s truth is a powerful example of how we can lead with integrity and conviction.
One of Ezra’s key challenges was addressing the compromises that threatened the community’s spiritual identity. For us today, this could mean evaluating how we’ve allowed cultural norms or personal desires to take precedence over God’s standards. Pastor Tony Evans puts it this way: “God’s Word is not just informational; it is transformational. But transformation requires application.” Francis Chan says “The world needs Christians who don’t tolerate sin in their own lives, who live boldly and love radically because they trust fully in the promises of God.” Like Ezra, we are called to live out God’s Word in tangible ways, even when it requires difficult choices. Renewal begins with repentance, but it doesn’t end there—it leads to action and lasting change. As we seek to renew our covenant with God, we must ask ourselves: Are we willing to stand firm in our faith, prioritize holiness, and take steps to restore our lives and communities to reflect His glory?
Take-home
Thoughts:
Ezra’s
mission shows us that renewal requires confronting sin and returning
to God with sincere hearts. True restoration involves both sorrow
over sin and a commitment to change. As Augustine wrote, “The
confession of evil works is the first beginning of good works.” By
applying Ezra’s example to our modern lives, we can cultivate a
deeper understanding of God’s Word, confront sin with courage, and
commit to living as His set-apart people. Renewal starts with
individuals but has the power to transform entire communities when we
align ourselves with God’s purposes.
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